Ann Garcia v. Salvation Army

918 F.3d 997
CourtCourt of Appeals for the Ninth Circuit
DecidedMarch 18, 2019
Docket16-16827
StatusPublished
Cited by53 cases

This text of 918 F.3d 997 (Ann Garcia v. Salvation Army) is published on Counsel Stack Legal Research, covering Court of Appeals for the Ninth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ann Garcia v. Salvation Army, 918 F.3d 997 (9th Cir. 2019).

Opinion

FOR PUBLICATION

UNITED STATES COURT OF APPEALS FOR THE NINTH CIRCUIT

ANN GARCIA, No. 16-16827 Plaintiff-Appellant, D.C. No. v. 2:14-cv-02225-DGC

SALVATION ARMY, OPINION Defendant-Appellee.

Appeal from the United States District Court for the District of Arizona David G. Campbell, District Judge, Presiding

Argued and Submitted November 13, 2018 San Francisco, California

Filed March 18, 2019

Before: Mary M. Schroeder and Paul J. Watford, Circuit Judges, and Edward R. Korman, * District Judge.

Opinion by Judge Korman

* The Honorable Edward R. Korman, United States District Judge for the Eastern District of New York, sitting by designation. 2 GARCIA V. SALVATION ARMY

SUMMARY **

Employment Discrimination

The panel affirmed the district court’s summary judgment in favor of the Salvation Army, the defendant in an employment discrimination action under Title VII and the Americans with Disabilities Act.

The panel held that Title VII’s religious organization exemption is not jurisdictional and is subject to procedural forfeiture. Absent prejudice resulting from the Salvation Army’s failure to timely raise the defense, however, the religious organization exemption foreclosed plaintiff’s Title VII claims because the Salvation Army’s purpose and character were primarily religious. The panel held that the exemption does not apply only to hiring and firing decisions, but rather extends to both retaliation and hostile work environment claims.

Affirming the district court’s grant of summary judgment on plaintiff’s ADA claim, the panel held that there was no triable issue whether the Salvation Army failed to engage in an interactive process in good faith with the plaintiff up to the time she was cleared for work after a period of leave. After the clearance for work, the plaintiff could not show that she was disabled.

** This summary constitutes no part of the opinion of the court. It has been prepared by court staff for the convenience of the reader. GARCIA V. SALVATION ARMY 3

COUNSEL

Menno Goedman (argued), Boies Schiller Flexner LLP, Washington, D.C.; Kathleen Hartnett, Boies Schiller Flexner LLP, Palo Alto, California; for Plaintiff-Appellant.

R. Shawn Oller (argued) and Ryan G. Lockner, Littler Mendelson, P.C., Phoenix, Arizona; for Defendant- Appellee.

OPINION

KORMAN, District Judge:

The Salvation Army is an evangelical ministry founded in 1865 by William Booth, a former Methodist minister. 1 The Salvation Army’s religious tenets differed from traditional Methodism in rejecting the importance of sacraments and emphasizing strong central governance. 2 To that end, Booth—“General” of the Salvation Army—

1 Unless otherwise indicated, the following historical context is gleaned from the record. Otherwise—and purely for background purposes—we take judicial notice of certain historical facts that “can be accurately and readily determined from sources whose accuracy cannot reasonably be questioned.” Fed. R. Evid. 201(b); see Singh v. Ashcroft, 393 F.3d 903, 905 (9th Cir. 2004).

2 Protestantism, ENCYCLOPÆDIA BRITANNICA, https://www.britannica.com/topic/Protestantism (published Dec. 13, 2018). 4 GARCIA V. SALVATION ARMY

adopted the military-style hierarchy of the British Army3 under which ranked officers were the equivalent of ministers. 4 In keeping with Protestantism’s nineteenth century “camp revival,” Booth took his ministry to the streets 5 and began establishing mission centers catering to London’s poor. 6

What started as a single ministry in the East End of London spread to the shores of the United States in 1880 7 and now operates in more than 80 countries through 16,000 evangelical centers and 3,000 social welfare institutions worldwide. 8 The Salvation Army describes itself as “an evangelical part of the universal Christian church,” whose professed mission is “to preach the gospel of Jesus Christ and to meet human needs in His name without discrimination.” Here in the United States, the Salvation

3 William Booth, ENCYCLOPÆDIA BRITANNICA, https://www.britannica.com/biography/William-Booth (published Aug. 16, 2018). 4 Salvation Army, ENCYCLOPÆDIA BRITANNICA, https://www.britannica.com/topic/Salvation-Army (published May 11, 2018).

5 Protestantism, supra note 2.

6 Salvation Army, supra note 4.

7 William Booth, supra note 3.

8 Salvation Army, supra note 4. GARCIA V. SALVATION ARMY 5

Army operates through 501(c)(3) nonprofit corporations. 9 In 2012 and 2013, direct public donations made up the lion’s share of the Salvation Army’s total revenue; sales to the public comprised fifteen percent.

Ann Garcia’s relationship with the Salvation Army dates to 1999, when she began attending religious services at the Estrella Mountain Corps in Avondale, Arizona. In 2002, the Corps hired Garcia to work as an assistant to the pastor, a position she held until July 2010, when Arlene and Dionisio Torres became the new pastors. No longer in need of an assistant, Arlene Torres reassigned Garcia to the position of social services coordinator in January 2011. In that role, Garcia aided clients under the supervision of Arlene Torres. In late 2011, Garcia and her husband “left the Church” and stopped attending the Salvation Army’s religious services, but Garcia continued her work as social services coordinator. Afterward, her relationship with Torres began to deteriorate.

Tensions reached new heights in July 2013, when a client filed a lengthy complaint letter against Garcia, claiming that she “refused to provide help to [the client’s] family.” After Torres informed Garcia that a complaint had been lodged, Garcia demanded to see it. Torres refused, claiming that the complaint was confidential. Three days later, Garcia filed an internal grievance of her own against Torres, claiming that she “fe[lt] discriminated against and excluded and isolated”

9 We take judicial notice of the Salvation Army’s nonprofit status, as reflected in the publicly available IRS determination letters at Docket Entry No. 45. See Fed. R. Evid. 201(b); Anderson v. Holder, 673 F.3d 1089, 1094 n.1 (9th Cir. 2012) (“We may take judicial notice of records and reports of administrative bodies.” (internal quotation marks omitted)). 6 GARCIA V. SALVATION ARMY

at work ever since leaving the church. The specter of the undisclosed client grievance continued to disturb Garcia. She would go on to submit complaints to the EEOC and Arizona state authorities for religious discrimination and retaliation.

Following a lengthy period of medical leave due to fibromyalgia, the Salvation Army fired Garcia after she failed to report to work despite being cleared by her doctor. Garcia then filed a second complaint with the EEOC and state authorities alleging that, by declining to disclose the client complaint, the Salvation Army failed to accommodate her disability.

Garcia’s EEOC charges were dismissed, and right-to-sue letters issued. Garcia subsequently brought two lawsuits against the Salvation Army: one under Title VII of the Civil Rights Act of 1964 (Title VII), 42 U.S.C. § 2000e, et seq., and another under the Americans with Disabilities Act (ADA), 42 U.S.C. § 12112, et seq., which were consolidated.

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