Vann v. Kempthorne

467 F. Supp. 2d 56, 2006 U.S. Dist. LEXIS 91090, 2006 WL 3720376
CourtDistrict Court, District of Columbia
DecidedDecember 19, 2006
DocketCivil Action 03-01711 (HHK)
StatusPublished
Cited by7 cases

This text of 467 F. Supp. 2d 56 (Vann v. Kempthorne) is published on Counsel Stack Legal Research, covering District Court, District of Columbia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Vann v. Kempthorne, 467 F. Supp. 2d 56, 2006 U.S. Dist. LEXIS 91090, 2006 WL 3720376 (D.D.C. 2006).

Opinion

MEMORANDUM OPINION AND ORDER

KENNEDY, District Judge.

Marilyn Vann, Ronald Moon, Hattie Cul-lers, Charlene White, and Ralph Threat bring this action against the United States Department of the Interior and its Secre *60 tary (“DOF or “Secretary”), 1 seeking declaratory and injunctive relief. Plaintiffs allege that they are direct descendants of former slaves of the Cherokees, or free Blacks who intermarried with Cherokees, who were made citizens of the Cherokee Nation in the nineteenth century and are known as Cherokee Freedmen (the “Freedmen”). The Freedmen contend that the Cherokee Nation, with the approval of the Secretary, prevented them from participating in certain tribal elections in 2003 (the “2003 Elections”) and seek a court order declaring the 2003 Elections invalid and enjoining the Secretary from recognizing the results of such elections until the Freedmen are permitted to participate in voting. The Cherokee Nation has been granted limited intervention for the purpose of challenging this court’s jurisdiction.

Before the court is the Cherokee Nation’s motion to dismiss [# 23] and the Freedmen’s motion for leave to file a second amended complaint [# 38] to add the Cherokee Nation and certain of its officials as defendants. Upon consideration of the motions, the oppositions thereto, and the record of this case, the court concludes that the Cherokee Nation is a necessary party that must be joined. Accordingly, the motion to amend the complaint is granted, and the motion to dismiss is denied.

I. BACKGROUND

A. History of the Cherokee Freedmen

In the 1830s, the Cherokee Indians were removed from their lands in southeastern United States and were forced to migrate to Oklahoma along a route that became known as the Trail of Tears. Compl. ¶ 20. 2 Among those persons forced to migrate were the Black slaves of Cherokees, free Blacks who were married to Cherokees, and the children of mixed race families, known as the “Black Cherokees.” Id. ¶¶ 20-21. Following emancipation, the Black Cherokees became known as the Freedmen and were made citizens of the Cherokee Nation by the Treaty of 1866 as a condition of the Nation’s continued sovereignty within the United States. Id. ¶¶ 21-22.

1. Treaty of 1866

The Treaty of 1866 provides that the Cherokee Nation “hereby covenant[s] and agree[s] that never hereafter shall either slavery or involuntary servitude exist in [the Cherokee Nation]” and that “all freedmen who have been liberated ... as well as all free colored persons ... and their descendants, shall have all the rights of native Cherokees.” Treaty with the Cherokee, 1866, art. IX, July 19, 1866,14 Stat. 799 (“Treaty of 1866”). The Freedmen are given the right to elect officials and to representation “according to numbers” on the national council. Id. arts. V-VI. They are also given the right to sue in federal court if an action arose between a Freedman and another member of the Cherokee Nation. Id. art. VII. The Treaty of 1866 guarantees the Freedmen that laws “shall be uniform throughout said nation” and provides that if “any law, either in its provisions or in the manner of its enforce *61 ment, in the opinion of the President of the United States, operate unjustly in [the Freedmen] district, he is hereby authorized and empowered to correct such evil.” Id. art. VI. Finally, the Treaty provides that “[n]o law shall be enacted inconsistent with the Constitution of the United States, or laws of Congress, or existing treaty stipulations with the United States.” Id. art. XII.

2. Federal Protections for the Freedmen

Almost immediately after the emancipation of the Freedmen, the Cherokee Nation began marginalizing them. In 1883, the Cherokee Tribal Council passed legislation excluding the Freedmen and other tribal citizens without Cherokee blood (such as a Shawnees, Delawares, and intermarried whites) from sharing in tribal assets. Compl. ¶ 23. In response, Congress enacted a law requiring the Cherokee Nation to share its assets with the Freedmen and other tribal members. See An Act to secure to the Cherokee freedmen and others their proportion of certain proceeds of lands, Oct. 19, 1888, 25 Stat. 608. In 1890, the Congress further authorized the U.S. Court of Claims to hear suits by the Freedmen against the Cherokee Nation for recovery of proceeds denied them. See An act to refer to the U.S. Court of Claims certain claims of the Shawnee and Delaware Indians and the freedmen of the Cherokee Nation, Oct. 1, 1890, 26 Stat. 636. A trustee was appointed to assist the Freedmen in securing their claims and, in 1895, the Court of Claims held that the Freedmen were entitled to share in the tribe’s proceeds and that the Cherokee Nation’s sovereignty could not be exercised in a manner that breached the Nation’s treaty obligations to the United States. Whitmire v. Cherokee Nation, 1895 WL 708, 30 Ct.Cl. 138, 140 (Ct.Cl. 1895).

In 1906, the Supreme Court confirmed that the Freedmen are citizens of the Cherokee Nation entitled to the same property rights as other members of the Nation under the Treaty of 1866. Red Bird v. United States, 203 U.S. 76, 84, 27 S.Ct. 29, 51 L.Ed. 96 (1906). A year later, the federally-appointed Dawes Commission finished compiling authoritative membership rolls for the so-called “Five Civilized Tribes” in Oklahoma. Compl. ¶¶ 28, 32. The Dawes Commission created two separate categories of Cherokee citizens: the “Freedmen Roll” for the Black Cherokee, and the “Blood Roll” for the other Cherokees. Id. ¶28. An individual possessing any African blood was placed on the Freedmen Roll, whereas an individual possessing any Indian blood was placed on the Blood Roll, as long as that individual did not possess any African blood. For example, an individual who was half Black and half Cherokee was placed on the Freedmen Roll, whereas an individual who was one-quarter .Indian but three-quarters White was designated Cherokee by blood. No record of the quantum of Indian “blood” of the Freedmen was kept. Id. ¶ 32. Although the Dawes Commission created the separate rolls, it declared that those on the Freedmen Roll were on “equal footing” with those on the Blood Roll. Id.

In 1970, Congress passed the Principal Chiefs Act of 1970, which provides that the leaders of the Five Civilized Tribes must be popularly elected by members of their respective tribes in accordance with procedures established by those tribes (the “Act of 1970”). Pub.L. 91-495, 84 Stat. 1091. Under the Act, “such established procedures shall be subject to approval by the Secretary of the Interior.” Ibid.

3. 1976 Cherokee Constitution

In 1976, the Cherokee Nation adopted a new constitution, in an election in which *62 the Cherokee Freedmen were permitted to participate (the “1976 Constitution”). Compl. ¶ 35. The 1976 Constitution provides that the U.S.

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467 F. Supp. 2d 56, 2006 U.S. Dist. LEXIS 91090, 2006 WL 3720376, Counsel Stack Legal Research, https://law.counselstack.com/opinion/vann-v-kempthorne-dcd-2006.