Sharp v. Johnson

669 F.3d 144, 2012 WL 400667, 2012 U.S. App. LEXIS 2560
CourtCourt of Appeals for the Third Circuit
DecidedFebruary 9, 2012
Docket08-2174
StatusPublished
Cited by290 cases

This text of 669 F.3d 144 (Sharp v. Johnson) is published on Counsel Stack Legal Research, covering Court of Appeals for the Third Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Sharp v. Johnson, 669 F.3d 144, 2012 WL 400667, 2012 U.S. App. LEXIS 2560 (3d Cir. 2012).

Opinion

OPINION

SMITH, Circuit Judge.

Plaintiff Shawn Sharp, an inmate in the custody of the Pennsylvania Department of Corrections (“DOC”), brought this civil rights action in November 2000 claiming that two prison facilities (SCI-Pittsburgh and SCI-Greene) unlawfully denied his request to accommodate his particular religious group. 1 After years of motions practice, in which several of Sharp’s claims were dismissed, Sharp’s remaining two claims proceeded to a three-day bench trial before the Magistrate Judge. 2 They were: (1) a claim pursuant to 42 U.S.C. § 1983 that Defendants’ policies and practices violated Sharp’s right to practice his religion as guaranteed by the First and Fourteenth Amendments (the “First Amendment Action”); and (2) a claim pursuant to the Religious Land Use and Institutionalized Persons Act of 2000, 42 U.S.C. § 2000cc (2000) (the “RLUIPA Action”). The Magistrate Judge entered judgment in favor of Defendants and issued a memorandum setting forth her findings of fact and conclusions of law. We will affirm.

I. Background

Sharp is serving a life term of imprisonment following his conviction for first degree murder. He was incarcerated at SCI-Pittsburgh from September 18, 1998 to May 23, 2001. Sharp was transferred to SCI-Greene and was incarcerated there from May 23, 2001 to June 13, 2006, when he was transferred to SCI-Dallas.

A. SCI-Pittsburgh

1. Religious Services Offered and Policies for Requesting Religious Accommodations

SCI-Pittsburgh recognizes and accommodates several different religions and re *147 ligious groups, namely Christians, Jews, and Muslims. With respect to Christianity, SCI-Pittsburgh offers Catholic, Protestant, and Jehovah’s Witnesses services. As to Islam, SCI-Pittsburgh offers Nation of Islam, Moorish Science Temple, and Sunni Muslim services.

An inmate practicing a religion not covered by the aforementioned groups may request an accommodation. DC-Administrative 819 (“DC-ADM 819”) sets forth the DOC’s policy for requesting recognition of a religion and obtaining services for that group. The version of DC-ADM 819 that was in effect from March 2, 1998 until July 15, 2002 stated, in pertinent part, that:

Requests to engage in religious practices ... which are not being accommodated by the [DOC], must be initiated by the inmate via an ‘Inmate Religious Accommodation Request Form’.... The form shall be completed by the requesting inmate and submitted to the Facility Chaplaincy Program Director for review by appropriate staff.

The Inmate Religious Accommodation Request Form, also known as DC-52, stated that “[i]f more than one inmate is filing a request, each inmate must submit a form. If this is a group request, information must be submitted to the Facility Chaplaincy Program Director, who will compile information about the group request.” After the inmate submits this form, the prison’s chaplain director must obtain publications from the faith group regarding the goals, beliefs and practices of that group. The chaplain then circulates a recommendation form to certain prison officials, each of whom makes a written recommendation as to whether the request should be granted or denied. The chaplain then forwards the prisoner’s request, the compiled religious information, and the staff recommendations to the Administrator of Religion and Family Services at the DOC central office, who ultimately determines whether to approve or deny the request.

2. Sharp’s Incarceration and Accommodation Request at SCI-Pittsburgh

Sharp is a member of the faith group known as Ahlus Sunnati Wal Jama’ah, whose members are frequently referred to as Sunni Muslims. There are different subsets within the broader Sunni Muslim group. Sharp identifies himself as a member of the Habashi sect. 3

The Islamic Chaplains testified that Muslims at the prison typically take part in Jumah and Taleem. Jumah is a group prayer service held on Fridays that every Muslim is obligated to attend if possible. Taleem is a religious study period that is generally held on a weekly basis though there is no religious obligation to attend. Defendant Tanko Ibrahiym, the Islamic Chaplain at SCI-Pittsburgh from 1998 to 2004 and a self-identified Sunni Muslim, led Jumah services and Taleem classes for *148 Sunni Muslims at the prison. Sharp regularly attended these services and classes.

At some point, Sharp informed Imam Ibrahiym that he believed there were ideological differences between Sharp’s Habashi sect and the recognized Sunni group at SCI-Pittsburgh. Sharp believed that the Habashi could not be accommodated within the Sunni Muslim community at SCI-Pittsburgh. Imam Ibrahiym disagreed with Sharp’s assertion that the Habashi were not being accommodated and advised that if Sharp was a Sunni Muslim, as he claimed to be, then there was no reason why Sharp could not attend the services and programs that were offered to the Sunni Muslims at SCI-Pittsburgh.

On October 14, 1999, Sharp, on behalf of a purported group of Habashi members, submitted a typed document titled “Religious Accommodation Request for Ahlus Sunnati wal Jama’ah,” requesting recognition and accommodation of the Habashi sect. In particular, Sharp sought space for separate Jumah services and Taleem classes on behalf of his purported group of 30 inmates. Although the document submitted was not the DC-52 form required by DC-ADM 819, it contained similar substantive information.

Imam Ibrahiym discussed this group request with Defendant Father William Terza, who was the Facility Chaplain Program Director and was responsible for overseeing the chaplaincy program at SCI-Pittsburgh. Father Terza informed Sharp that his request was improperly submitted because it did not include an individual request on the proper DC-52 form, as required by DC-ADM 819. Father Terza told Sharp that once he submitted the proper form, Father Terza would circulate it to the appropriate SCI-Pittsburgh staff members for their recommendation and then forward it to the DOC central office for a decision. The District Court found that Sharp never submitted the proper individual request form to Father Terza.

On November 28, 1999, a meeting was held between Defendant Mark Krysevig, who was the Deputy Superintendent at SCI-Pittsburgh, Defendant Rhoda Win-stead, who was the Corrections Classification Program Manager (the “CCPM”) at SCI-Pittsburgh, Imam Ibrahiym, Father Terza and several inmates, including Sharp, to discuss SCI-Pittsburgh’s Ramadan services. Specifically, discussions were held to determine how Ramadan, a month-long Muslim observance, would be accommodated among the various Muslim groups and inmates who wished to participate. At this meeting, Sharp again — this time orally — raised his request for a group accommodation of his Habashi sect.

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Bluebook (online)
669 F.3d 144, 2012 WL 400667, 2012 U.S. App. LEXIS 2560, Counsel Stack Legal Research, https://law.counselstack.com/opinion/sharp-v-johnson-ca3-2012.