People v. Walker

231 P. 572, 69 Cal. App. 475, 1924 Cal. App. LEXIS 96
CourtCalifornia Court of Appeal
DecidedOctober 30, 1924
DocketCrim. No. 1105.
StatusPublished
Cited by18 cases

This text of 231 P. 572 (People v. Walker) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Walker, 231 P. 572, 69 Cal. App. 475, 1924 Cal. App. LEXIS 96 (Cal. Ct. App. 1924).

Opinion

WORKS, J.

Defendant was convicted of the crime of obtaining money by false pretenses. The information charges that one Elgin and his wife paid to defendant $1,500 for a partnership interest in a business conducted by her as a divine healer, and that the payment was made because of false representations which defendant made to the Elgins that she “was ... a divine healer, and that she . . . had patients, suffering from confining illnesses, maladies and diseases, sufficient in number to more than fill an eleven-room sanitarium or house, and that she . . . was . . . seeking to lease or rent a sanitarium or house sufficient to accommodate the aforesaid number of patients . . . ; and that she . . . had a patient with whom she had an agreement to pay her the sum of $1,500.00 for treatments, and that she . . . had another patient with whom she had an agreement to pay her the sum of $2,000.00 for treatments, and that she . . . had sufficient patients and business to bring in an income of $1,000.00 per month.” Defendant appeals from the judgment of conviction and from an order denying her motion for a new trial.

Appellant interposed demurrer to the information on various g'rounds. The demurrer was overruled and it is now *479 insisted that it should have been sustained. A part of the grounds of demurrer upon which reliance is now placed are these: That it cannot be ascertained from the information what is meant by the term “divine healer”; that it cannot be ascertained therefrom what is meant by the adjective confining, as qualifying the nouns illnesses, maladies, and diseases; and that it cannot be ascertained therefrom how many patients will fill or more than fill an eleven-room house or sanitarium. None of these points is well taken. They are all directed at portions of the information which are devoted to an exposition of what appellant represented to the Elgins. As performers of that office the allegations are not subject to the charge of uncertainty, for they avowedly state exactly what the misrepresentations were.

Two points are presented under the general demurrer, first, that all of the misrepresentations charged, except two, were expressions of opinion based upon expectation and hope, and, second, that as to the excepted two, those relating to alleged agreements with patients who were bound to pay, respectively, $1,500 and $2,000 for treatment, there is no allegation that it was represented that the Elgins were to participate in the fruits of the agreements. Concerning the representations which are claimed to have been mere expressions of opinion, it is our view that some of them, at least, were not so. This can surely be said as to the representation that appellant was a divine healer, and in order to justify the assertion it becomes necessary to examine into the meaning of that term. We are satisfied that upon a common understanding which, indeed, has found expression or has been accorded notice in legislative enactment and judicial decision, we may formulate an adequate definition of the term. The Medical Practice Act of this state contains a provision that it shall not be construed so as “to regulate, prohibit or to apply to, any kind of treatment by prayer, nor to interfere in any way with the practice of religion” (Stats. 1919, p. 1297; Deering’s Supp. to Codes & Gen. Laws, 1917-21, p. 1627), and the same or a similar provision has been carried in the statute law of the state ever since 1907, in which year the legislature incorporated in the Medical Practice Act a clause to the effect that the enactment was not so to be construed as “to interfere in any way with *480 the practice of religion; provided that nothing herein shall be held to apply [sic] or to regulate any kind of treatment by prayer” (Stats. 1907, p. 259). “Divine healers,” specifically so called, have been before the courts in a few instances, and whenever the nature of their practice has been in question it has appeared that they have claimed the power to heal through prayer to God (Smith v. People, 51 Colo. 270 [36 L. R. A. (N. S.) 158, 117 Pac. 612]). The cases of other persons, not known by the specific designation mentioned, but who have attempted their healing work through the instrumentality of prayer, have several times been passed on by the courts (Fealy v. City of Birmingham, 15 Ala. App. 367 [73 South. 296]; People v. Krause, 291 Ill. 64 [125 N. E. 726]). And see an opinion of one of the courts of this state (Ex parte Bohannon, 14 Cal. App. 321 [111 Pac. 1039]), for a statement concerning the more or less prevalent belief in the • efficacy of prayer as a medium through which the sick and afflicted may be relieved of their distresses.

Appellant represented that she was a “divine healer.” Taking the well-known meaning of the two words of which this expression is composed, and, moreover, considering them and the expression itself in the light of the common understanding to which we have referred, we may define a divine healer as one who is capable of healing the sick and afflicted through divine interposition induced or made active or efficacious by means of prayer or supplication. In representing herself to be possessed of this power, did not appellant make representation of a fact? Whether she did possess it appears to us to have been a matter of fact, and, not only so, but one peculiarly within her own knowledge. Whether she was able to heal through the agency of prayer was better known to herself than to any other person. Her representation was not mere matter of opinion.

Then, too, we are convinced that the representation that appellant had enough patients to more than fill an eleven-room sanitarium was one of fact. So much seems to be apparent upon the face of the statement. l6i we regard the representation as ambiguous beyond a certain point, we are to observe that appellant meant by it to convey the idea that she had at least eleven patients of the character re *481 ferred to in the representation, or, if not that, it surely conveyed the idea, considering that the alleged patients were said to be suffering from confining* illnesses, maladies, and diseases, that appellant was engaged in the conduct of a business of some magnitude and it was to that extent a material representation. . The alleged misrepresentation that appellant was seeking to lease a sanitarium or house sufficient to accommodate her patients who were suffering from confining illnesses was plainly a statement of fact, and it was a material statement for the reason that it necessarily gave to the Elgins the impression that appellant was the owner of a flourishing business—one which was progressing so well that new and commodious quarters were necessary to the conduct of its operations. We cannot but regard appellant’s alleged statement that she had sufficient patients and business to bring in an income of $1,000 per month as a representation of fact. The statement did not relate to the future but to the time at which it was made. It was an assurance as to the then present magnitude of the business and it conveyed alleged information which was peculiarly within the possession of appellant and concerning which the Elgins knew nothing aside from the subject matter of appellant’s assertion.

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Cite This Page — Counsel Stack

Bluebook (online)
231 P. 572, 69 Cal. App. 475, 1924 Cal. App. LEXIS 96, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-walker-calctapp-1924.