Nevius v. Africa Inland Mission International

511 F. Supp. 2d 114, 2007 U.S. Dist. LEXIS 70084, 2007 WL 2781907
CourtDistrict Court, District of Columbia
DecidedSeptember 24, 2007
DocketCivil Action 06-01965(HHK)
StatusPublished
Cited by20 cases

This text of 511 F. Supp. 2d 114 (Nevius v. Africa Inland Mission International) is published on Counsel Stack Legal Research, covering District Court, District of Columbia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Nevius v. Africa Inland Mission International, 511 F. Supp. 2d 114, 2007 U.S. Dist. LEXIS 70084, 2007 WL 2781907 (D.D.C. 2007).

Opinion

MEMORANDUM OPINION

HENRY H. KENNEDY, JR., District Judge.

Invoking this court’s diversity jurisdiction, Kristina Nevius brings this action against her former employer, Africa In *117 land Mission International, Inc. (“AIM”), asserting causes of action arising from and related to her termination as a missionary in Namibia. 1 Before the court is AIM’s motion to dismiss Nevius’s complaint for lack of subject matter jurisdiction and failure to state a claim for relief [# 2]. Upon consideration of the motion, the opposition thereto, and the record of this case, the court concludes that AIM’s motion must be granted.

I. BACKGROUND

AIM is a non-profit religious organization based in New York which sponsors missionaries, primarily in Africa, to establish and support Christian ministries. In June 1998, Nevius, a resident of the District of Columbia, joined AIM as a missionary. Nevius alleges that she signed a standard AIM missionary contract which required her to raise sufficient money, through either fund-raising or her own funds, to cover the costs of her missionary work. AIM was to deduct and retain seven percent from the funds she raised for her own support; the remaining funds were to be provided to Nevius to defray her personal expenses. If she undertook a project which required funds above the cost of her personal support, she was required to raise those funds as well. Ten percent of those funds raised to fund a particular project were to be kept by AIM and the rest was to be given to Nevius to fund her service project. Her employment with AIM was also governed by its constitution, by-laws, policies and procedures, which provided that she was entitled to a hearing and an appeal if allegations of misconduct were raised. The by-laws also provide that missionaries “who [are] found not believing” may have their relationship with the mission terminated, and those whose conduct undermines the standing of the mission may be disciplined by several means, including termination. Def.’s Ex. A (AIM By Laws § IX).

In September 1999, Nevius was sent to Grootfontein, Namibia, where she established a soup kitchen to feed poor local children. Her work was initially supported by the local White-dominated church, which offered segregated services to parishioners, but that church eventually objected to the presence of Black children at her mission. Consequently, she relocated her mission and established the Mark 9:37 Mission Project, a home for abused, neglected, and orphaned children, with AIM’s permission. 2

In 2005, a dispute arose between Nevius and AIM. On April 7, 2005, Mick Rineer, the regional AIM supervisor, accused Nevius in the presence of others of mishandling AIM funds and negligence in caring for the children at the home. Rineer subsequently evicted Nevius and the children in her care from the Project’s home. Ted Barnett, the director of AIM, sent Nevius a letter dated April 28, 2005, asserting that *118 he had received reports regarding her abuse of children, of other missionaries, and her sexual behavior, and demanding her return to the United States. The letter indicated that Barnett would not share the details of the allegations against her until she returned to New York, at which point she would be expected to respond to them. Nevius asserts that AIM and officials from the local church were colluding to terminate her and the Project so they could turn the property into a “bed and breakfast” inn for Whites, which she contends constitutes racial and sexual discrimination. Compl. ¶ 34. Nevius was subsequently terminated without a hearing and AIM retained all charitable contributions that were raised for the Mark 9:37 Project.

II. ANALYSIS

Nevius asserts the following claims: (1) breach of contract; (2) race and sex discrimination in violation of the District of Columbia Human Rights Act (DCHRA); (3) defamation; (4) unjust enrichment; (5) conversion; and (6) breach of trust and a demand for an accounting of charitable contributions to AIM. In its motion, AIM contends that these claims must be dismissed because (1) the “ministerial exception,” derived from the First Amendment, deprives this court of jurisdiction over employment decisions of ecclesiastical organizations; (2) Nevius’s DCHRA and defamation claims are barred by the one-year statute of limitations; and (3) Nevius has failed to state a claim for relief. 3

A. Ministerial Exception

The First Amendment, in relevant part, provides that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” U.S. Const, amend. I. It has long been held that the Free Exercise Clause exempts the selection of clergy from employment discrimination statutes and precludes civil courts from adjudicating such cases. See, e.g., Minker v. Baltimore Annual Conference of the United Methodist Church, 894 F.2d 1354, 1358 (D.C.Cir.1990) (holding that state and federal laws barring age discrimination may not be enforced against church). This so-called “ministerial exception” is designed to protect the freedom of the church to select those who will carry out its religious mission. Otherwise, a judicial inquiry into a church’s reasons for asserting that an employee was not suited for a particular religious post could result in an excessive entanglement in its affairs. E.E. O.C. v. Catholic Univ., 83 F.3d 455, 462 (D.C.Cir. 1996); United Methodist Church v. White, 571 A.2d 790, 795 (D.C.1990). The ministerial exception has also been applied to lay employees of religious institutions whose “primary duties consist of teaching, spreading the faith, church governance, supervision of a religious order, or supervision or participation in religious ritual and worship.” Catholic Univ., 83 F.3d at 461 (quoting Rayburn v. General Conference of *119 Seventh-Day Adventists, 772 F.2d 1164, 1169 (4th Cir.1985) (internal quotation marks omitted)).

i. Discrimination Claim

In a case alleging employment discrimination, such as the present one, the application of the familiar burden-shifting rubric of the McDonnell Douglas test would quickly mire this court in a religious dispute which it may not properly resolve. See Tomic v. Catholic Diocese of Peoria, 442 F.3d 1036, 1040 (7th Cir.2006). Nevi-us, who is White, asserts that she was unlawfully dismissed for illegal discriminatory reasons.

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511 F. Supp. 2d 114, 2007 U.S. Dist. LEXIS 70084, 2007 WL 2781907, Counsel Stack Legal Research, https://law.counselstack.com/opinion/nevius-v-africa-inland-mission-international-dcd-2007.