Henderson v. Muniz

196 F. Supp. 3d 1092, 2016 U.S. Dist. LEXIS 94828, 2016 WL 3916314
CourtDistrict Court, N.D. California
DecidedJuly 20, 2016
DocketCase No. 14-cv-01857-JST
StatusPublished
Cited by6 cases

This text of 196 F. Supp. 3d 1092 (Henderson v. Muniz) is published on Counsel Stack Legal Research, covering District Court, N.D. California primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Henderson v. Muniz, 196 F. Supp. 3d 1092, 2016 U.S. Dist. LEXIS 94828, 2016 WL 3916314 (N.D. Cal. 2016).

Opinion

ORDER GRANTING IN PART AND DENYING IN PART DEFENDANTS’ SUMMARY JUDGMENT MOTION; SETTING BRIEFING SCHEDULE

JON S. TIGAR, United States District Judge

Plaintiff, a Muslim prisoner at Salinas Valley State Prison (“SVSP”), has filed a pro se complaint under 42 U.S.C. § 1983 alleging that SVSP prison officials have violated his First Amendment right to free exercise of religion, his Fourteenth Amendment equal protection rights, and his rights under the Religious Land Use and Institutionalized Persons Act (“RLUI-PA”), 42 U.S.C. § 2000CC-1, Plaintiff seeks declaratory and injunctive relief, as well as compensatory and punitive damages.

The Court granted Defendants’ request to file multiple dispositive motions, allowing Defendants to first file a summary judgment motion raising exhaustion and other procedurally-based defenses. Docket No. 41. Now pending before the Court is Defendants’ summary judgment motion alleging failure to exhaust administrative remedies, Eleventh Amendment immunity, and entitlement to judgment as a matter of law. Docket No. 42. Plaintiff has filed an opposition, Docket No. 63, and Defendants have filed a reply, Docket No. 69. For the reasons set forth below, the motion for summary judgment is GRANTED IN PART AND DENIED IN PART.

BACKGROUND

The following facts are undisputed unless otherwise indicated.

A. Religious Accommodations at Salinas Valley State Prison

Plaintiff is a practicing Muslim. Ellis Deck, Ex. R (“Henderson Dep.”) 26:20-21. When Plaintiff arrived at SVSP’s Facility B on August 11, 2010, Chaplain Landou served as the Muslim chaplain. Hernandez Decl. ¶¶ 4, 11 and Ex. A; Henderson Dep. 69:1-70:7. During normal programming, Facility B receives Jumu’ah services — Islamic Friday prayer service — in the chapel on the first, third, and fifth Friday of each month. Hernandez Deck ¶ 8. From August 2010 to July 2011, a prison-wide staff shortage required Chaplain Landou to con[1095]*1095duct Facility B’s Jumu’ah services on Wednesdays and Thursdays. Hernandez Decl. ¶ 9. In July 2011, Facility B’s Jumu’ah services were moved back to Fridays. Hernandez Decl. ¶ 10.

In April 2012, Chaplain Landou transferred to another institution. Hernandez Decl. ¶ 11. After Chaplain Landou’s transfer, there was no Muslim chaplain or certified volunteer to supervise Facility B inmates while they congregated in the chapel. Hernandez Decl. ¶ 11. Because inmates cannot congregate in the chapel without a chaplain or volunteer to supervise their conduct, Muslim inmates were not allowed to congregate in the chapel for prayer. Hernandez Decl. ¶ 12. From August 28, 2012 through January 2, 2018, black inmates in Facility B were placed on a modified program,1 which resulted in the cancellation of all out-of-cell religious programming for black inmates. Hernandez Decl. ¶ 14.

On November 26, 2012, Hernandez joined SVSP as its community resources manager (“CRM”). Hernandez Decl. ¶2. On January 3, 2013, CRM Hernandez arranged for Herrera, the Native American spiritual leader at the time, and Chaplain T.-Aquil, the Muslim chaplain at Correctional Training Facility, to superase Jumu’ah services on an ad-hoc basis. Hernandez Decl. ¶ 15.

On April 15, 2013, Plaintiff submitted an unsigned memorandum to Spiritual Leader Herrera that was addressed to “all concerned staff.” Hernandez Decl. 1119 and Ex. C. The memorandum requested .accommodations for Ramadan 2013,2 including preferred meeting times, preferred prayer periods, preferred menus, and a preferred vendor to provide the halal meals. Hernandez Decl., Ex. C. The memorandum also requested that specific Facility B Muslim inmates handle preparation and distribution of Ramadan food for Facility B Muslim inmates. Hernandez Decl., Ex. C. This memorandum was forwarded to CRM Hernandez, who passed it on to SVSP’s Religious Review Committee (“RRC”). Hernandez Decl. ¶ 19. The RRC is the SVSP body to which inmates must submit their religious accommodations requests. Hernandez Decl. ¶ 18. The RRC is composed of designated institutional chaplains, a correctional captain or his desig-nee, two correctional complex administrators, and the CRM. Hernandez Decl. ¶ 18.

On May 22, 2013, CRM Hernandez attended a meeting with several members of the RRC, Plaintiff, and Chaplin Aquil. Hernandez Decl. ¶20. At this meeting, Plaintiff was informed that, due to security needs and lack of available resources, SVSP could not accommodate the request made in his April 2013 memorandum for five hours of nightly congregational prayer during Ramadan 2013. Hernandez Decl. ¶ 20. Chaplain Aquil also stated that Islam does not require congregational breaking of the fast during Ramadan, or congregational sundown prayers during Ramadan. Hernandez Decl. ¶ 20.

On May 29, 2013, the California Department of Corrections and Rehabilitations (“CDCR”) issued a memorandum to all community resources managers and food services managers regarding food services during Ramadan 2013. Hernandez Decl. ¶ 21 and Ex. D. The May 2013 CDCR [1096]*1096memorandum authorized CDCR institutions to serve Ramadan participants their food on paper trays at the regular feeding time for the general inmate population even if that time was before sundown. Hernandez Decl. ¶ 21 and Ex. D.

On June 7, 2013, then-warden R.T.C. Grounds approved the “Salinas Valley State Prison Ramadan Protocol,” which was prepared by members of the RRC, in consultation with SVSP Custody and Food Service staff. Hernandez Decl. ¶ 22 and Ex. E. The SVSP 2013 Ramadan Protocol set forth the dates of Ramadan observance, the Ramadan 2013 menu, and meal delivery times, Hernandez Decl. ¶ 22 -and Ex. E. The 2013 Ramadan Protocol provided that Ramadan meals would be prepared according to approved halal practices, as requested in Plaintiffs April 2013 memorandum. Hernandez Decl. ¶ 22 and Ex. E. The 2013 Ramadan Protocol did not provide the menu items and preferred prayer periods requested by Plaintiff in his April 2013 memorandum. Hernandez Decl., Ex. E.

On June 18, 2013, M. Lawal accepted the SVSP Muslim chaplain position, but delayed his start date until after Ramadan. Hernandez Decl. ¶ 23.

On July 2, 2013, shortly before Ramadan began, Facility B inmates rioted. Hernandez Decl. ¶ 24. Facility B was placed on a modified program resulting in the cancellation of all group worship, including congregational Ramadan services for black inmates. Hernandez Decl. ¶ 24. The modified program was later limited to members of the Bloods and Crips Security Threat Groups. Hernandez Decl. ¶ 24. Plaintiff has been identified as a Crip and therefore remained on the modified program until July 25, 2013. Hernandez Decl. ¶24. Although Facility B returned to normal programming between July 26 and August 6, 2013, Facility B did not allow inmates to participate in congregational Ramadan services because there still was no chaplain or volunteer to supervise chapel worship. Hernandez Decl. ¶25. From August 7 to August 27, 2013, Facility B was again put on a modified program due to inmate rioting, and all congregational worship was cancelled during this time. Hernandez Decl. ¶26.

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Cite This Page — Counsel Stack

Bluebook (online)
196 F. Supp. 3d 1092, 2016 U.S. Dist. LEXIS 94828, 2016 WL 3916314, Counsel Stack Legal Research, https://law.counselstack.com/opinion/henderson-v-muniz-cand-2016.