Aminata Dieng v. Eric Holder, Jr.

698 F.3d 866, 2012 WL 5439891, 2012 U.S. App. LEXIS 23043
CourtCourt of Appeals for the Sixth Circuit
DecidedNovember 8, 2012
Docket10-3497
StatusPublished
Cited by52 cases

This text of 698 F.3d 866 (Aminata Dieng v. Eric Holder, Jr.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Sixth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Aminata Dieng v. Eric Holder, Jr., 698 F.3d 866, 2012 WL 5439891, 2012 U.S. App. LEXIS 23043 (6th Cir. 2012).

Opinion

OPINION

GRIFFIN, Circuit Judge.

Lead petitioner Aminata Dieng and her husband Ousseynou N’Diaye Lo are natives and citizens of Senegal. They seek review of the Board of Immigration Appeals’ (“BIA’s”) final order of removal, denying their applications for asylum, withholding of removal, and protection under the United Nations Convention Against Torture (“CAT”), 8 C.F.R. §§ 1208.16(c), 1208.17. Because reasonable and substantial evidence supports the BIA’s finding that Dieng does not harbor a well-founded fear of persecution for herself or her daughters — based on the prospect of being subjected to female genital mutilation (“FGM”) in Senegal — we deny the petition for review.

I.

Petitioner Lo entered the United States in 1997 with a non-immigrant student visa for the purpose of attending the University of Tennessee. He reunited with Dieng, whom he first met in Senegal in 1994, when she used a false passport to enter the United States in September 2003. They married in November 2005 and their daughter Marne was born in April 2006 in Virginia. Dieng has another daughter, Mariame, who was born in Gambia in January 2003 as a result of Dieng’s out-of-wedlock relationship with another Senegalese citizen. Since her birth, Mariame has remained in Gambia with her maternal grandmother.

Petitioners submitted their affirmative asylum application in March 2007. The U.S. Citizenship and Immigration Service denied the application and placed petitioners in removal proceedings. On November 8, 2007, Dieng and Lo appeared before an immigration judge (“U”), admitted all allegations in the Notices to Appear, and conceded removability. 1 Dieng requested asylum, withholding of removal, and protection under the CAT, with Lo as a derivative applicant. Dieng alleged persecution based on her race, religion, and membership in a particular social group (the Fulani ethnic group), stemming from past unsuccessful attempts by relatives to circumcise her, and her fear that if re *869 moved to Senegal, she and her daughters would be at risk of being subjected to FGM.

On August 26, 2008, a removal hearing was held before an IJ in Cleveland. Dieng and Lo, represented by counsel, both testified. Dieng, then twenty-five years old, stated that she was born and raised in Dakar, Senegal, as a member of the Toueouleur (Halpularen) tribe and the Fulani ethnic group, which commonly practices FGM. She testified that her older sister died at the age of three from an infection caused by circumcision. The FGM was performed by relatives with the consent of Dieng’s parents, who allowed it because it was “part of the culture.” However, in the wake of her sister’s death, Dieng’s parents opposed the practice of FGM and their relatives’ attempts to circumcise Dieng.

Dieng recalled two such attempts at FGM — once when she was approximately three years old, and years later, in May 2001, when she was eighteen or nineteen. On both occasions, Dieng’s parents intervened successfully to stop the circumcision, but not without physical confrontations resulting in minor injuries to Dieng, threats, and a deterioration in family relations. Neither of these altercations was reported to the police, and Dieng remained at her parents’ house without further incident until April 2002 when, unmarried and pregnant with Mariame, her father advised her to leave the country. Dieng and her mother traveled to Banjul, Gambia, and stayed there with a family friend. In January 2003, Dieng gave birth to Mariame, who has remained in Gambia with Dieng’s mother. Allegedly fearful that her relatives would find her in Gambia, Dieng traveled to the United States in September 2003 and gained entry through the use of a false passport.

Dieng testified that Lo, from a different area in Senegal, is a member of the Wolof ethnic group, which does not practice FGM. Dieng stated that their daughter Marne is considered to be a Wolof and, therefore, Wolof customs would govern Marne’s circumstances. Dieng testified that if she and Lo were deported to Senegal, Marne would accompany them “because I don’t have anybody to keep my daughter [in the United States].”

Significantly, Dieng testified that if she returned to Senegal, it would be “too late for them to have me circumcised now, since I’ve been married and now have two children. I’m worried about my two girls. And they can act in a way that it can break my marriage, because I’m married now.” 2 Her attorney then asked her what she thought would happen to her two daughters, and she answered, “My two girls are little, and they [Dieng’s relatives] can circumcise them.” Even though Dieng’s Fulani relatives lived in a rural area a considerable distance from Dakar, she claimed that there was no place in Senegal where she would feel safe because they could find her anywhere, and the police would not provide protection.

In his testimony at the hearing, Lo stated that when Dieng first arrived in the United States, she told him that she moved to avoid FGM and that she was afraid to return to Senegal. Lo testified that in the event of their deportation, he preferred not to leave Marne behind in the United States, even though Lo’s brother was a United States citizen, living in Virginia, who could “probably” care for Mame. Despite his acknowledgment that the Wolofs do not practice circumcision, Lo thought that Marne was at risk of being circumcised in Senegal; but when questioned as to who would attempt the FGM, he an *870 swered, “I have — honestly, I don’t know. I would say the first person who laid hands on her.” Like Dieng, he testified that there was no part of Senegal where his family could relocate safely because extended family members who practiced FGM would find and circumcise Mame. Lo acknowledged that he could report any FGM attempts to the Senegalese police, but “they won’t be able to do anything about it, because it’s a cultural thing.”

The parties proffered various reports and articles that addressed the current rate of FGM in Senegal including, inter alia, the U.S. Department of State’s reports entitled Senegal: Report on Female Genital Mutilation (FGM) or Female Genital Cutting (FGC) (July 1, 2001) (the “FGM Report”); and Senegal, Country Reports on Human Rights Practices— 2007 (released on Mar. 11, 2008) (the “2007 Country Report”). Overall, the FGM Report estimated that approximately twenty percent of the female population of Senegal had undergone FGM, with higher rates among the rural Halpularen (Peul and Toucouleur) ethnic groups.

At the conclusion of the removal hearing, Dieng withdrew her contention, originally set forth in her asylum application, that she had suffered persecution on account of her race and religion, and limited her claim to alleged persecution on the basis of her membership in a particular social group, i.e., her affiliation with the Fulani tribe, which practices FGM. The IJ issued an oral decision finding petitioners removable as charged and denying all relief. As a preliminary matter, the IJ determined that petitioners’ asylum application was time-barred under 8 C.F.R. § 1208.4(a)(2).

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698 F.3d 866, 2012 WL 5439891, 2012 U.S. App. LEXIS 23043, Counsel Stack Legal Research, https://law.counselstack.com/opinion/aminata-dieng-v-eric-holder-jr-ca6-2012.