Ashok Chand Premila Mudaliar Chand v. Immigration and Naturalization Service

222 F.3d 1066, 2000 Cal. Daily Op. Serv. 6412, 2000 Daily Journal DAR 8521, 2000 U.S. App. LEXIS 18352, 2000 WL 1056081
CourtCourt of Appeals for the Ninth Circuit
DecidedAugust 2, 2000
Docket98-70541
StatusPublished
Cited by272 cases

This text of 222 F.3d 1066 (Ashok Chand Premila Mudaliar Chand v. Immigration and Naturalization Service) is published on Counsel Stack Legal Research, covering Court of Appeals for the Ninth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ashok Chand Premila Mudaliar Chand v. Immigration and Naturalization Service, 222 F.3d 1066, 2000 Cal. Daily Op. Serv. 6412, 2000 Daily Journal DAR 8521, 2000 U.S. App. LEXIS 18352, 2000 WL 1056081 (9th Cir. 2000).

Opinion

REINHARDT, Circuit Judge:

Petitioner Ashok Chand seeks review of the BIA’s decision denying his claim for asylum and withholding of deportation. We grant Chand’s petition for review and hold that he is eligible for asylum. 2

I.

Chand is a Hindu Indian from Fiji who worked as a foreman in a shop of cabinet makers; he was not politically active. He lived in a small village on the island of Latouka. Two-thirds of the people in the village were ethnic Fijians while the other one-third were Indian Fijians. The village was run by a chief who was a good friend of Chand’s father. The chief afforded Chand’s family a measure of security in the village. Chand stated that there were no problems between the Indian Fijians and ethnic Fijians prior to 1987, but that the situation changed dramatically following the coups. 3 During the period immedi *1070 ately after the military takeover, the Fijian army raided and robbed the homes and businesses of Indians in the village, and also burned the temple which Chand and other Indians used.

However, Chand’s problems were not limited to the months following the coups. He continued to suffer acts of persecution on account of his race and religion in the years between 1987 and his departure from Fiji in February of 1993. Chand was the victim of violent attacks on several occasions. One day (in 1988) Chand was playing soccer on a Sunday. A group of soldiers approached the players and broke up the game, forcing the players to run barefoot on a hot coal tar highway. The soldiers also beat Chand on his left leg with the butt of a rifle.

Chand was attacked by Fijian soldiers again, in 1991. On that occasion, Chand was cutting firewood with his father in preparation for Chand’s wedding. Soldiers approached them and asked Chand’s father if they had paid the royalty for the wood. His father responded by noting that the soldiers asked only Indians, and not ethnic Fijians, about the royalty. In response, the soldiers started beating both Chand and his father. 4

Soldiers attacked Chand on still another occasion, in 1992. At that time, Chand was the secretary of a charitable youth club that was running a bazaar during Easter — Chand was organizing the club’s stand, which was run by teenagers. Soldiers attacked the stand, beat both Chand and the teenagers, and took the group’s money as well as the sweets and coffee they were purveying.

On another occasion, ethnic Fijians assaulted Chand’s father while he was harvesting sugar cane. His father died waiting for the bus to take him to the hospital. Chand did not say where he was when his father was killed.

In addition to being the victim of direct physical attacks, Chand suffered several incidents of economic persecution. Chand was robbed by ethnic Fijians while going to or coming from work on three different occasions in 1990. When he complained to the police about these robberies, they took his statement but never took any other action, saying that he should talk to his village chief about his problems. In 1991, while Chand was on a longer trip involving work, ethnic Fijians robbed him and a group of his co-workers of their equipment. Finally, in early 1992, while his wife was alone at home, soldiers came to the family’s house and asked his wife for money. When she replied that she did not have any, they vandalized the outside of the house, damaging the walls.

The final acts which led to Chand’s decision to flee Fiji came at the end of 1992. Despite problems that many Indians had experienced throughout the islands, Chand had remained relatively safe while in his home village because the village’s chief had been a good friend of his father, and had provided the family with a measure of protection. However, after the chief died, Chand’s protection evaporated. The Fijians who owned the land he had lived on *1071 “raised his rent” from $100 per month to $3,000 per month. Chand was forced to leave the land. After forcing him to leave, the Fijian landlords also took his furniture and possession of the house, which belonged to him. 5 Chand and his wife took shelter with Mends for roughly one month after being displaced, and then came to the United States.

In addition to the transcript of the hearing and Chand’s original application for asylum with the accompanying affidavit, the record also contains several secondary sources regarding the situation in Fiji. The State Department’s 1994 “Profile for Asylum Claims and Country Conditions” for Fiji noted that the Fijian Constitution assured the political dominance of ethnic Fijians through a system of racially divided voting. The profile also contained the following passage regarding racial crime in Fiji:

Neither the Amnesty International 1992 annual report nor the Department of State’s annual country report on Fiji has found evidence of widespread human rights violations in Fiji. Ethnic and communal differences, however, do cause significant social tension in Fiji. In some instances, this tension results in the harassment and intimidation of ethnic Indians by ethnic Fijians. The police are sometimes either unable or unwilling to prevent such harassment, which is frequently at a personal level difficult for the authorities to control or prevent. Indo-Fijians are also sometimes the victims of crime based on race. Inadequate police protection contributes to the frequency and seriousness of these incidents.

The Profile also stated that the government effectively upholds basic human rights, that there were no reports of political killings, and that, “despite the flawed nature of the Fijian political structure, we are not aware of any evidence that the Government of Fiji takes action against or fails to protect individuals solely because they are members of the Indo-Fijian community.” It concludes with the following statement:

There are acknowledged racial tensions in Fiji. Residents of that country from both ethnic communities, however, are leading tranquil and productive lives throughout Fiji. Indo-Fijians of Moslem, Hindu, Sikh and Christian faiths are economically active and engage in business and professional activities.

The record also contains a letter from a desk officer sent to the Immigration Judge at the INS’s request. The letter stated that, although there was considerable racial tension in Fiji and “isolated incidents do occur,” “there is no evidence that members of the Indian community have been consistently mistreated in the manner claimed by this applicant.” The letter acknowledged the problems in Fiji that occurred around the time of the coup, stating that “political developments in Fiji in 1987 did result in some mistreatment but this was of short duration and has not been repeated.” It added that emigration from Fiji “is prompted by economic considerations, not by human rights abuses.” The letter’s analysis concluded with a legal assessment. It stated that while the incidents described by Chand “are unfortunate and show a high level of prejudice, they do not appear to be the kind of mistreatment normally associated with asylum.”

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222 F.3d 1066, 2000 Cal. Daily Op. Serv. 6412, 2000 Daily Journal DAR 8521, 2000 U.S. App. LEXIS 18352, 2000 WL 1056081, Counsel Stack Legal Research, https://law.counselstack.com/opinion/ashok-chand-premila-mudaliar-chand-v-immigration-and-naturalization-ca9-2000.