Mercy West v. William P. Barr

Court of Appeals for the Sixth Circuit·Decided October 20, 2020·No. 19-3841·Unpublished

Opinion

NOT RECOMMENDED FOR PUBLICATION File Name: 20a0594n.06

No. 19-3841

UNITED STATES COURT OF APPEALS FOR THE SIXTH CIRCUIT

FILED

MERCY WEST, ) Oct 20, 2020 ) DEBORAH S. HUNT, Clerk Petitioner, )

)

v. ) ON PETITION FOR REVIEW ) FROM THE UNITED STATES WILLIAM P. BARR, Attorney General, ) BOARD OF IMMIGRATION ) APPEALS

Respondent. )

)

BEFORE: ROGERS, SUTTON, and STRANCH, Circuit Judges.

ROGERS, J., delivered the opinion of the court in which SUTTON and STRANCH, JJ., joined. STRANCH, J. (pp. 15–16), delivered a separate concurring opinion.

ROGERS, Circuit Judge. Mercy West, a citizen of Nigeria, appeals the Board of Immigration Appeals’ denial of her application for withholding of removal. Of the issues that West raises in this appeal, two are beyond the court’s jurisdiction because they were not raised to the Board, and another was not relied upon by the Board in its final ruling. The only remaining aspect of the Board’s decision before us is its determination that West has not shown that, if she returns to Nigeria, it is more likely than not that her daughters would be subjected to female genital mutilation. That determination, however, is supported by substantial evidence, including a decline in the incidence of FGM in Nigeria, as well as the ability of her daughters to avoid FGM by living in Lagos rather than in West’s home village.

West, who is forty-seven years old, comes from the Ibo tribe in Umu-Ejechi Umualum, a village in the town of Nekede in southeastern Nigeria. At the age of seven, West became a victim of female genital mutilation, a surgical operation “involving the removal of some or all of the external genitalia, performed on girls and women primarily in Africa and Asia.” Abay v. Ashcroft, 368 F.3d 634, 638 (6th Cir. 2004). In 1994, West left her village and moved to Lagos, where she went to college for accounting. She married Jerry Okoro two years later and gave birth to a daughter in 2001. West, along with her husband and daughter, were admitted to the U.S. in April 2003 on nonimmigrant tourist visas, with authority to stay for six months. West and her daughter have remained in the U.S. ever since. In 2005, West had a second daughter with Okoro. In 2008, West divorced Okoro and married Marcel West. Marcel filed an alien relative petition on West’s behalf, but that petition was denied in 2010 on the grounds that the marriage was fraudulent and that Marcel had been convicted of a sex crime. West has since divorced Marcel and is now married to Vernon Hill, a U.S. citizen.

Later in 2010, the Department of Homeland Security sought to remove West on the basis that she was an alien who had overstayed her visa. See 8 U.S.C. § 1227(a)(1)(B). West, who was represented by counsel, conceded removability, but filed an application for withholding of removal under 8 U.S.C. § 1231(b)(3)(A) and, alternatively, for voluntary departure. West wrote in her application that she feared her daughters would be subjected to female genital mutilation if she were deported to Nigeria. In support of this statement, West recounted her own experience with female genital mutilation and produced two letters that appeared to have been written in 2006 and 2007—one from her brother and the other from a community organization in her hometown— warning her that she needed to have her daughters circumcised. The letter from West’s brother, who resided in Nigeria, sounded a “warning concerning the need for you to either come home with

your daughter . . . for her circumcision or you make sure it is done there [in the U.S.] without delay,” said it would “avoid much pains” to have the procedure “done on time,” and explained that “[i]n our tradition, it is mandatory that a newborn babe is circum[cis]ed, without which he or she is not recognized as a true son or daughter of the soil.” The other letter, purportedly sent from the “Muwejechi Umualum Town Women’s Development Union,” congratulated West on her new baby, before “warning” West and her husband “not to forget that we have a culture in Umualum village,” and that “no woman that is not circumcised will ever [live] among us here in Umualum village,” “[s]o the earlier you circumcise your baby girls, the better for you.” The letter went on to state that if West did not circumcise her daughter, she would be “creating a very big problem for that baby because no [matter] how long you people lived [there], any time any day [you’re] back here with that girl, she will never stay one day in this village without being circumcised, even if she is one Hundred years old.”

West also included an excerpt of a State Department country report for Nigeria from 2001, which cited studies on the prevalence of female genital mutilation in Nigeria. According to this report, around 60% of women in Nigeria in 1996 and 1997 had been circumcised, with a 1997 study estimating that between 40 and 50% of women had been circumcised in West’s home state of Imo.1 At a hearing before the Immigration Judge (“IJ”), West recounted her experience undergoing female genital mutilation. West indicated that she did not know the whereabouts of her daughters’ biological father and that, if she were removed to Nigeria, her children would not be staying with their father. West further stated that she did not know of anyone who would take care of her daughters in the U.S. if she left. When asked why she was afraid of going back to

1 It is not clear from the report whether the state-specific and national data came from the same 1997 study.

Nigeria, West answered, “My children—my two young girls. They are female. I don’t want them to go through what I have gone through under the circumcision.” West insisted that her family back home would circumcise her daughters regardless of their age. West also told the IJ that in 2001, shortly after giving birth to her first daughter, two elders from her village came to visit her in Lagos and inquired about getting West’s daughter circumcised. The women never came back, however, and West left Lagos for the U.S. about a year and a half later. West further testified that she dropped out of college in 1996 after she got married because her husband was supporting her financially. West indicated that she would return to her village if deported to Nigeria and insisted that wherever she lived in Nigeria—including Lagos—the village elders would find her.

In August 2017, the IJ denied West’s application for withholding of removal. The IJ first found West not credible. According to the IJ, West’s “demeanor was inconsistent with that of a credible witness and called her candor into question.” The IJ explained that West’s “answers were often evasive and vague[,] lacked detail on important matters,” and that West “seemed to simply recite the same information, that ‘it’s tradition,’ regardless of the question asked of her.” The IJ found that West’s “testimony was implausible and embellished at times”—specifically, her assertion that agents from her village could locate every individual who left the village throughout Nigeria. The IJ also relied upon inconsistencies in West’s testimony regarding her relocation to Lagos. The IJ noted that “[d]uring both direct and cross examination, she testified that she fled to Lagos when her first daughter was born in 2001,” but that “when questioned by the Court, she stated that she moved to Lagos to attend college in 1994, and had never moved back to her village.”

In the alternative, the IJ ruled that, even assuming that West was credible, she could not show entitlement to withholding of removal. While West had established past persecution in the form of subjection to female genital mutilation, and was therefore entitled to a presumption of

future persecution, the IJ concluded that the Government had successfully rebutted that presumption by demonstrating that conditions in Nigeria had improved and that West and her children could safely relocate to Lagos.

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Mercy West v. William P. Barr, (6th Cir. 2020).

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