Mercy West v. William P. Barr

CourtCourt of Appeals for the Sixth Circuit
DecidedOctober 20, 2020
Docket19-3841
StatusUnpublished

This text of Mercy West v. William P. Barr (Mercy West v. William P. Barr) is published on Counsel Stack Legal Research, covering Court of Appeals for the Sixth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Mercy West v. William P. Barr, (6th Cir. 2020).

Opinion

NOT RECOMMENDED FOR PUBLICATION File Name: 20a0594n.06

No. 19-3841

UNITED STATES COURT OF APPEALS FOR THE SIXTH CIRCUIT FILED MERCY WEST, ) Oct 20, 2020 ) DEBORAH S. HUNT, Clerk Petitioner, ) ) v. ) ON PETITION FOR REVIEW ) FROM THE UNITED STATES WILLIAM P. BARR, Attorney General, ) BOARD OF IMMIGRATION ) APPEALS Respondent. ) )

BEFORE: ROGERS, SUTTON, and STRANCH, Circuit Judges.

ROGERS, J., delivered the opinion of the court in which SUTTON and STRANCH, JJ., joined. STRANCH, J. (pp. 15–16), delivered a separate concurring opinion.

ROGERS, Circuit Judge. Mercy West, a citizen of Nigeria, appeals the Board of

Immigration Appeals’ denial of her application for withholding of removal. Of the issues that

West raises in this appeal, two are beyond the court’s jurisdiction because they were not raised to

the Board, and another was not relied upon by the Board in its final ruling. The only remaining

aspect of the Board’s decision before us is its determination that West has not shown that, if she

returns to Nigeria, it is more likely than not that her daughters would be subjected to female genital

mutilation. That determination, however, is supported by substantial evidence, including a decline

in the incidence of FGM in Nigeria, as well as the ability of her daughters to avoid FGM by living

in Lagos rather than in West’s home village. No. 19-3841, West v. Barr

West, who is forty-seven years old, comes from the Ibo tribe in Umu-Ejechi Umualum, a

village in the town of Nekede in southeastern Nigeria. At the age of seven, West became a victim

of female genital mutilation, a surgical operation “involving the removal of some or all of the

external genitalia, performed on girls and women primarily in Africa and Asia.” Abay v. Ashcroft,

368 F.3d 634, 638 (6th Cir. 2004). In 1994, West left her village and moved to Lagos, where she

went to college for accounting. She married Jerry Okoro two years later and gave birth to a

daughter in 2001. West, along with her husband and daughter, were admitted to the U.S. in April

2003 on nonimmigrant tourist visas, with authority to stay for six months. West and her daughter

have remained in the U.S. ever since. In 2005, West had a second daughter with Okoro. In 2008,

West divorced Okoro and married Marcel West. Marcel filed an alien relative petition on West’s

behalf, but that petition was denied in 2010 on the grounds that the marriage was fraudulent and

that Marcel had been convicted of a sex crime. West has since divorced Marcel and is now married

to Vernon Hill, a U.S. citizen.

Later in 2010, the Department of Homeland Security sought to remove West on the basis

that she was an alien who had overstayed her visa. See 8 U.S.C. § 1227(a)(1)(B). West, who was

represented by counsel, conceded removability, but filed an application for withholding of removal

under 8 U.S.C. § 1231(b)(3)(A) and, alternatively, for voluntary departure. West wrote in her

application that she feared her daughters would be subjected to female genital mutilation if she

were deported to Nigeria. In support of this statement, West recounted her own experience with

female genital mutilation and produced two letters that appeared to have been written in 2006 and

2007—one from her brother and the other from a community organization in her hometown—

warning her that she needed to have her daughters circumcised. The letter from West’s brother,

who resided in Nigeria, sounded a “warning concerning the need for you to either come home with

-2- No. 19-3841, West v. Barr

your daughter . . . for her circumcision or you make sure it is done there [in the U.S.] without

delay,” said it would “avoid much pains” to have the procedure “done on time,” and explained that

“[i]n our tradition, it is mandatory that a newborn babe is circum[cis]ed, without which he or she

is not recognized as a true son or daughter of the soil.” The other letter, purportedly sent from the

“Muwejechi Umualum Town Women’s Development Union,” congratulated West on her new

baby, before “warning” West and her husband “not to forget that we have a culture in Umualum

village,” and that “no woman that is not circumcised will ever [live] among us here in Umualum

village,” “[s]o the earlier you circumcise your baby girls, the better for you.” The letter went on

to state that if West did not circumcise her daughter, she would be “creating a very big problem

for that baby because no [matter] how long you people lived [there], any time any day [you’re]

back here with that girl, she will never stay one day in this village without being circumcised, even

if she is one Hundred years old.”

West also included an excerpt of a State Department country report for Nigeria from 2001,

which cited studies on the prevalence of female genital mutilation in Nigeria. According to this

report, around 60% of women in Nigeria in 1996 and 1997 had been circumcised, with a 1997

study estimating that between 40 and 50% of women had been circumcised in West’s home state

of Imo.1

At a hearing before the Immigration Judge (“IJ”), West recounted her experience

undergoing female genital mutilation. West indicated that she did not know the whereabouts of

her daughters’ biological father and that, if she were removed to Nigeria, her children would not

be staying with their father. West further stated that she did not know of anyone who would take

care of her daughters in the U.S. if she left. When asked why she was afraid of going back to

1 It is not clear from the report whether the state-specific and national data came from the same 1997 study.

-3- No. 19-3841, West v. Barr

Nigeria, West answered, “My children—my two young girls. They are female. I don’t want them

to go through what I have gone through under the circumcision.” West insisted that her family

back home would circumcise her daughters regardless of their age. West also told the IJ that in

2001, shortly after giving birth to her first daughter, two elders from her village came to visit her

in Lagos and inquired about getting West’s daughter circumcised. The women never came back,

however, and West left Lagos for the U.S. about a year and a half later. West further testified that

she dropped out of college in 1996 after she got married because her husband was supporting her

financially. West indicated that she would return to her village if deported to Nigeria and insisted

that wherever she lived in Nigeria—including Lagos—the village elders would find her.

In August 2017, the IJ denied West’s application for withholding of removal. The IJ first

found West not credible. According to the IJ, West’s “demeanor was inconsistent with that of a

credible witness and called her candor into question.” The IJ explained that West’s “answers were

often evasive and vague[,] lacked detail on important matters,” and that West “seemed to simply

recite the same information, that ‘it’s tradition,’ regardless of the question asked of her.” The IJ

found that West’s “testimony was implausible and embellished at times”—specifically, her

assertion that agents from her village could locate every individual who left the village throughout

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