Williams v. Miller

696 F. App'x 862
CourtCourt of Appeals for the Tenth Circuit
DecidedJune 6, 2017
Docket16-6346
StatusUnpublished
Cited by17 cases

This text of 696 F. App'x 862 (Williams v. Miller) is published on Counsel Stack Legal Research, covering Court of Appeals for the Tenth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Williams v. Miller, 696 F. App'x 862 (10th Cir. 2017).

Opinion

ORDER DISMISSING FRIVOLOUS APPEAL AND IMPOSING A STRIKE UNDER 28 U.S.C. § 1915(g) *

Terrence L. O’Brien, United States Circuit Judge

Mario Williams, an Oklahoma state prisoner proceeding pro se, 1 filed a 42 U.S.C. § 1983 complaint against the Corrections Corporation of America (CCA) and several of its employees (collectively Defendants) alleging violations of the Religious Land Use and Institutionalized Persons Act (RLUIPA), his First and Eighth Amendment rights, and Oklahoma law. The district judge dismissed some of the claims against some of the defendants and granted summary judgment to the remaining defendants on the remaining claims. Williams appeals only from the entry of summary judgment. 2 His appeal is limited to two claims—violations of the First and Eighth Amendments. 3 We dismiss this frivolous appeal.

I. First Amendment Free Exercise Claim

On May 15, 2013, the Oklahoma Department of Corrections (ODOC) transferred *864 Williams to the Cimarron Correctional Facility (CCF), which CCA operates pursuant to a contract with the ODOC. He was placed in the maximum-security housing unit at CCF. 4

Williams is a Muslim. He requested to participate in Jumu’ah, the Muslim congregate services, but the prison does not allow maximum-security inmates to participate in group worship (or any group activities for that matter) because they are high-risk inmates, especially when outside their cells. As a result, to protect prison staff and other inmates, these inmates are restricted to their cells 23 hours a day and must be handcuffed and escorted by staff any time they are removed from their cells.

Williams claims the group worship policy violates the Free Exercise Clause of the First Amendment. He named Arthur Fox, the prison’s chaplain, and Chad Miller, the warden, as defendants. 5

The judge decided the prison’s prohibition of group worship by maximum-security inmates “substantially burdened [Williams’] sincerely-held religious beliefs” but the decision was justified by “legitimate penological interests”—prison security arid the safety of prison staff and other inmates. See Kay v. Bemis, 500 F.3d 1214, 1218 (10th Cir. 2007) (quotation marks omitted). He also concluded the decision was reasonable under the factors set forth in Turner v. Safley, 482 U.S. 78, 89-91, 107 S.Ct. 2254, 96 L.Ed.2d 64 (1987) (factors to consider include: (1) whether a rational connection exists between the prison regulation and the legitimate governmental interest advanced to justify it; (2) whether alternative means of exercising the right are available; (3) what effect accommodating the exercise of the constitutional right would have on guards and other inmates; and (4) whether ready, easy-to-implement alternatives exist that would accommodate the right). He found the decision was rationally connected to the safety and security risks associated with escorting maximum-security inmates to and from group activities; the policy does not restrict Williams from exercising his right to worship in his cell; and Williams had pointed to no alternative that would accommodate his right at de minimis cost to the prison’s security and safety concerns.

Williams objects. According to him, the record does not give “a precise weight of the cost that the Defendants would have to pay in order to run group service for the maximum inmates.” (Op. Br. at 11-12.) He also suggests the stated penological interests are speculative, exaggerated, and post-hoc rationalizations. He is mistaken.

The record contains the affidavit of John Hilligoss, currently the Chief of Unit Management at CCF and a member of CCF’s security staff who made the decision to deny group worship to maximum-security inmates. It provides adequate justification for the decision—allowing maximum-secu *865 rity inmates to participate in group worship would have a serious impact on (1) prison security, (2) the safety of prison staff and other inmates, and (3) prison resources. See O’Lone v. Estate of Shabazz, 482 U.S. 342, 107 S.Ct. 2400, 96 L.Ed.2d 282 (1987) (prison regulations requiring inmates working outside to remain outside all day did not violate the First Amendment’s Free Exercise Clause even though the regulations resulted in Muslim inmates missing Jumu’ah). The stated pe-nological interests are neither speculative nor exaggerated. See Hammons v. Saffle, 348 F.3d 1250, 1254-55 (10th Cir. 2003) (maintaining prison order and safety is a legitimate penological interest).

In his reply brief, Williams raises two additional arguments for the first time on appeal. We need not consider these arguments. See Gutierrez v. Cobos, 841 F.3d 895, 902 (10th Cir. 2016) (“[A] party waives issues and arguments raised for the first time in a reply brief.”) (quotation marks omitted). They are utterly without merit; we briefly mention them because they reveal how fatuous unrestrained prisoner litigation can become.

First, he argues Hilligoss’ affidavit is hearsay. But it contains no out-of-court statements. See Fed. R. Evid. 801. Additionally, it satisfies the requirements of Fed. R. Civ. P. 56(c)(4)—it is made on personal knowledge, sets out facts that would be admissible in evidence, and shows he is competent to testify on the matters stated.

Second, he claims prison staff moves maximum-security inmates out of their cells for daily showers and recreation. According to him, it would take no more staff to escort them to group services. However, the security staffs concern was not simply a lack of resources to move maximum-security inmates. Its main concern was the high risk these inmates pose to prison staff and other inmates when outside their cells and in a group setting. Nothing in the record indicates maximum-security inmates shower or recreate in groups. 6

II. Eighth Amendment Denial of Medical Care

Williams’ Eighth Amendment claim concerns the medical treatment he received at CCF for his fingers, wrists, and right knee.. He also alleges he was not adequately supervised during his hunger strike, as required by prison policy.

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Bluebook (online)
696 F. App'x 862, Counsel Stack Legal Research, https://law.counselstack.com/opinion/williams-v-miller-ca10-2017.