TE-TA-MA Truth Found v. World Church Creator

CourtCourt of Appeals for the Seventh Circuit
DecidedDecember 13, 2004
Docket03-4085
StatusPublished

This text of TE-TA-MA Truth Found v. World Church Creator (TE-TA-MA Truth Found v. World Church Creator) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
TE-TA-MA Truth Found v. World Church Creator, (7th Cir. 2004).

Opinion

In the United States Court of Appeals For the Seventh Circuit ____________

No. 03-4085 TE-TA-MA TRUTH FOUNDATION-FAMILY OF URI, INC., Plaintiff-Appellant, v.

THE WORLD CHURCH OF THE CREATOR, Defendant-Appellee.

____________ Appeal from the United States District Court for the Northern District of Illinois, Eastern Division. No. 00 C 2638—Joan Humphrey Lefkow, Judge. ____________ ARGUED SEPTEMBER 8, 2004—DECIDED DECEMBER 13, 2004

Before BAUER, MANION, and KANNE, Circuit Judges. KANNE, Circuit Judge. TE-TA-MA Truth Foundation- Family of URI, Inc. (“the Foundation”) sued the World Church of the Creator (“the World Church”), alleging, among other things, trademark infringement in violation of the Lanham Act, 15 U.S.C. §§ 1051 et seq. The district court granted summary judgment in the World Church’s favor, and the Foundation appealed. We reversed the judgment of the district court and remanded with instructions to enter an appropriate judgment in favor of the Foundation. TE-TA-MA 2 No. 03-4085

Truth Foundation-Family of Uri, Inc. v. World Church of the Creator, 297 F.3d 662 (7th Cir. 2002) (hereinafter Foundation I). Following entry of judgment in its favor, the Foundation moved for an award of attorneys’ fees pursuant to 15 U.S.C. § 1117(a), which allows a court to award rea- sonable attorneys’ fees to the prevailing party if the case is “exceptional.” The district court denied the Foundation’s motion because the Foundation had not shown willful in- fringement on the World Church’s part. Because we find this case exceptional, we reverse the judgment of the district court and remand for further proceedings consistent with this opinion.

I. Background In our previous opinion, Foundation I, 297 F.3d at 662, we recounted the facts giving rise to the Foundation’s Lanham Act trademark claims, and we need not repeat them here. Instead, we focus on the egregious conduct of the World Church and its followers, as documented extensively in the record, throughout the course of the litigation below. We re- count these facts in some detail because the nature of the World Church’s litigation conduct is central to the Founda- tion’s argument on appeal. The Foundation and the World Church are organizations with diametrically opposing views, to put it mildly. The Foundation, a recognized religious charity, practices as a central tenet the promotion of universal love and respect.1

1 The Foundation’s Sacred Mandate reads in part: CHURCH OF THE CREATOR® Supports The Family Unification Of Mankind In All Aspects Of The Whole. (continued...) No. 03-4085 3

Like many other religious organizations, the Foundation provides a range of spiritual services, including: classes, lectures, and seminars on religion and self-help; ministerial services; religious consulting; ordination services; and religious, spiritual, and educational information via the in- ternet. The Foundation provides these services and others in connection with the name “CHURCH OF THE CRE- ATOR®.” The Foundation began using the name sometime in 1982 and subsequently registered the name with the U.S. Patent and Trademark Office in 1987. In contrast to the Foundation, the World Church subscribes to far less harmonious principles. The World Church is a nonprofit organization with goals succinctly described in its slogan: “Dedicated to the Survival, Expansion, and Ad- vancement of the White Race.” The World Church’s goal is the elimination of Jews, blacks, and so-called “mud races.” The organization first began operating under the name “Church of the Creator” upon its founding in 1973 and changed its name to “World Church of the Creator” at some point in the 1990s. The World Church registered neither name with the U.S. Patent and Trademark Office. Although styling itself a “church,” the World Church has had its tax- exempt charity status revoked by both state and federal governments. See, e.g., Church of the Creator, Inc. v. CIR,

1 (...continued) We of Like Mind Join Harmoniously In Oneness, Knowing That There Is Only One Creator-Source. The Many In One Dedicate Our Physical Embodiments To The God Expression In Form, Bringing Forth By Example To This Planet Earth Love, Light and Peace. 4 No. 03-4085

707 F.2d 491 (11th Cir. 1983); Illinois v. World Church of the Creator, 760 N.E.2d 953 (2001). Thus, from at least 1987, the Foundation operated under its registered mark “CHURCH OF THE CREATOR®” at the same time that the World Church conducted its own affairs under the moniker “World Church of the Creator.” During this period, the World Church, under the leadership of Matthew Hale, engaged in or was associated with a number of incidents that heightened public awareness of the World Church’s particular brand of “religion.” For example, in 1997, Hale and other World Church members (“Creators”) made an appearance on the nationally televised Jerry Springer Show, in which they proclaimed hatred for racial minorities, Jews, and even Christians. More notorious publi- city came in 1998, when Benjamin Smith, a World Church devotee, embarked on a multistate shooting spree in which he targeted minorities. Smith shot and killed two victims and wounded several others before he took his own life. See, e.g., Russell Working, Rampage Left Lasting Wounds, CHI. TRIB., July 4, 2004, at 10. Activities of this sort served to focus the public spotlight in a negative way on the beliefs of the World Church’s members and leaders. Given the confusing similarity in the names of the two organizations, it was certainly possible that the Foundation might be mistaken for the unsavory organization headed by Hale, and that is precisely what happened. The Foundation began to receive angry complaints and denunciations from parties believing that the CHURCH OF THE CREATOR® and the World Church of the Creator were the same entity, or that the Foundation endorsed the World Church’s racist creed. As a result, on May 2, 2000, the Foundation filed suit against the World Church to enjoin its use of the obviously confusing name “World Church of the Creator” and for other relief. No. 03-4085 5

A. Initial Harassment by World Church Members Shortly after filing suit, the Foundation began receiving email and voicemail messages from World Church followers. A number of the communications were merely rude or offensive, but others took a more threatening tone (all gram- mar, usage, and spelling in original): ! “Perhaps I will drop by and pay you a visit. TOM METZGER”2 ! “Race Traitors, We will include you in the concentra- tion camps next time around, so you can be with the jews you so love.” ! “if you are wise you will stop such a stupid action as a lawsuite, for your well-being.” ! “i and my racial comrades take a great offense in suing the real church of the creator . . . . you wander why Hitler took you Jewish scum out back then well i hope you realize this will piss my race off even more because of this there may be a rise in so called ‘Hate Crimes’ i am not saying i am going to but your sure to piss somebody off to the point of violence . . . HIEL HITLER, HIEL KLASSEN, HIEL ROCKWELL . . . WHITE POWER” ! “I’ll tell you what your going to do is piss off allot of my aryan brothers and sisters!” ! “You sick, filthy, degenerate assholes! Burn in Hell!” ! “YOU HAVE NO RIGHT TO THE WORD CREATOR . . . . TAKE PRIDE IN YOUR RACIAL

2 One Tom Metzger is the director of the White Aryan Resistance, a militant white supremacist group, although it is unclear whether the sender of this email is the same person. 6 No. 03-4085

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