Singh v. Carter

168 F. Supp. 3d 216, 2016 U.S. Dist. LEXIS 26990, 2016 WL 837924
CourtDistrict Court, District of Columbia
DecidedMarch 3, 2016
DocketCivil Action No. 2016-0399
StatusPublished
Cited by10 cases

This text of 168 F. Supp. 3d 216 (Singh v. Carter) is published on Counsel Stack Legal Research, covering District Court, District of Columbia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Singh v. Carter, 168 F. Supp. 3d 216, 2016 U.S. Dist. LEXIS 26990, 2016 WL 837924 (D.D.C. 2016).

Opinion

MEMORANDUM OPINION

BERYL A. HOWELL, United States District Judge

Pending before the Court is a motion for a temporary restraining order to enjoin an order from the United States Army’s senior command to the plaintiff, Captain Sim-ratpal Singh, a decorated Sikh Army officer, requiring him to undergo several days of specialized testing, under expert supervision, at a cost of over $32,000, with his “army combat helmet” and “army protective mask” for the purpose of ensuring that his Sikh articles of faith, namely a cloth head covering and unshorn hair and beard, will not interfere with the helmet’s ability “to withstand ballistic and blunt forces” and the mask’s ability “to provide protection from toxic chemical and biological agents.” At first blush, the challenged order appears to reflect a reasonably thorough and even benevolent decision by the Army to fulfill its duty of protecting the health and safety of this particular Sikh officer.

*219 Yet, that is far from the complete picture. Thousands of other soldiers are permitted to wear long hair and beards for medical or other reasons, without being subjected to such specialized and costly expert testing of their helmets and gas masks. Moreover, other Sikh soldiers have been permitted to maintain their articles of faith without such specialized testing. In fact, just this week, the plaintiff, who maintains the Sikh articles of faith, passed the standard gas mask test administered to his unit and given routinely to soldiers. Nonetheless, the plaintiff has been ordered to undergo additional specialized testing as part of the Army’s review of his request for a religious accommodation and exception to the Army’s regulations regarding grooming and appearance. As the Supreme Court has stressed, in evaluating claims of discriminatory governmental action implicating the important First Amendment right to the Free Exercise of religion, “context matters.” Cutter v. Wilkinson, 544 U.S. 709, 723, 125 S.Ct. 2113, 161 L.Ed.2d 1020 (2005) (quoting Grutter v. Bollinger, 539 U.S. 306, 327, 123 S.Ct. 2325, 156 L.Ed.2d 304 (2003)); see Holt v. Hobbs, — U.S.-, 135 S.Ct. 853, 867, 190 L.Ed.2d 747 (2015) (Sotomayor, J, concurring) (“Nothing in the Court’s opinion calls into question our prior holding in Cutter v. Wilkinson that ‘context matters’ in the application of [statutes protecting religious exercise] .... ”).

Courts should be reluctant, as the defendants point out, “to interfere with legitimate Army matters,” Kreis v. Sec’y of Air Force, 866 F.2d 1508, 1511 (D.C.Cir.1989) (quoting Orloff v. Willoughby, 345 U.S. 83, 93-94, 73 S.Ct. 534, 97 L.Ed. 842 (1953)), since “great deference” should be given “to the professional judgment of military authorities concerning the relative importance of a particular military interest,” Winter v. Nat. Res. Def. Council, Inc., 555 U.S. 7, 24, 129 S.Ct. 365, 172 L.Ed.2d 249 (2008) (quoting Goldman v. Weinberger, 475 U.S. 503, 507, 106 S.Ct. 1310, 89 L.Ed.2d 478 (1986)); see also Chappell v. Wallace, 462 U.S. 296, 300, 103 S.Ct. 2362, 76 L.Ed.2d 586 (1983) (“Civilian courts must, at the very least, hesitate long before entertaining a suit which asks the court to tamper with the established relationship between enlisted military personnel and their superior officers; that relationship is at the heart of the necessarily unique structure of the military establishment.”); New v. Cohen, 129 F.3d 639, 643 (D.C.Cir.1997) (“[T]he military justice system must remain free from undue interference, because the military is a specialized society separate from civilian society with laws and traditions of its own developed during its long history.” (internal quotation omitted) (quoting Schlesinger v. Councilman, 420 U.S. 738, 757, 95 S.Ct. 1300, 43 L.Ed.2d 591 (1975)). At the same time, the Supreme Court “has never held ... that military personnel are barred from all redress in civilian courts for constitutional wrongs suffered in the course of military service,” Chappell, 462 U.S. at 304, 103 S.Ct. 2362, and “military interests do not always trump other considerations,” Winter, 555 U.S. at 26, 129 S.Ct. 365. The context of this case raises such significant questions about the lawfulness of the Army command’s order to the plaintiff to undergo specialized testing that, pursuant to the Religious Freedom Restoration Act (“RFRA”), 42 U.S.C. §§ 2000bb, et seq., judicial intervention is required.

I. BACKGROUND

The plaintiff is an honors West Point graduate, with an advanced Master’s degree in engineering, a Ranger, and a Bronze Star recipient for his service while being forward-deployed to Operation Enduring Freedom in Kandahar Province, Afghanistan. Verified Compl. (“Compl.”) ¶¶ 76, 79, 82, 90, ECF No. 1; Compl. Ex. 2 (West Point academic record), ECF No. 1- *220 1; Compl. Ex. 6 (Bronze Star Medal documentation), ECF No. 1-1. He is also a practicing Sikh, Compl. ¶¶ 46-56, a religion that requires him to wear external “articles of faith,” including unshorn hair (kesh), a beard, and a turban (dastaar) or smaller traditional cloth head covering (patka), id. ¶¶2-4, 36-42, 100. As a Captain in the United States Army, the plaintiff is bound by the Uniform Code of Military Justice, which requires hairstyle and grooming standards in conflict with his faith. See generally U.S. Dep’t of Army, Reg. 670-1, Wear and Appearance of Army Uniforms and Insignia (Apr. 10, 2015).

Throughout his youth, the plaintiff maintained the Sikh articles of faith, wearing a turban and never cutting his hair or shaving. Compl. ¶¶ 47-50. Upon graduation from high school, however, the plaintiff, who long desired to serve in the military, attained the opportunity to attend the United States Military Academy at West Point. Id. ¶¶ 67-70. Before his induction into West Point, the plaintiff inquired about obtaining a religious accommodation for his articles of faith from Army personnel who “expressed doubt” and “gave vague responses.” Pl.’s Combined Mem. Supp. Appl. TRO & Appl. Prelim. Inj. (“Pl.’s Mem.”) at 8-9, ECF No. 2-1; see Compl. ¶¶ 69-70. During the induction process, “and before Captain Singh fully understood what was happening, he found himself in the barbershop with the other cadets to be trimmed and shaved.” Compl. ¶ 71. “[B]elieving he had no other option” but to risk losing the opportunity to attend West Point and serve this country, the plaintiff “succumbed under pressure and made the difficult decision to remove his turban, cut his hair, and shave his beard.” Id. ¶ 72.

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Bluebook (online)
168 F. Supp. 3d 216, 2016 U.S. Dist. LEXIS 26990, 2016 WL 837924, Counsel Stack Legal Research, https://law.counselstack.com/opinion/singh-v-carter-dcd-2016.