Reverend Stephen Jarrard v. Sheriff of Polk County

115 F.4th 1306
Court of Appeals for the Eleventh Circuit·Decided September 16, 2024·No. 23-10332·Published·Cited by 11 cases

Opinion

[PUBLISH]

In the United States Court of Appeals For the Eleventh Circuit

No. 23-10332

REVEREND STEPHEN JARRARD, Plaintiff-Appellant, OLLIE MORRIS, Plaintiff, versus SHERIFF OF POLK COUNTY, CHIEF DEPUTY AL SHARP,

Defendants-Appellees,

DEPUTY DUSTIN STROP, Individually and in their official capacities,

2 Opinion of the Court 23-10332

Defendant.

Appeal from the United States District Court for the Northern District of Georgia D.C. Docket No. 4:20-cv-00002-MLB

Before ROSENBAUM, NEWSOM, and TJOFLAT, Circuit Judges. NEWSOM, Circuit Judge:

Stephen Jarrard is a member of the Church of Christ who successfully applied to participate in a county jail’s volunteer ministry program, was later dismissed from that program, and still later unsuccessfully sought to be readmitted. He sued, claiming that his dismissal and exclusion violated his free-speech rights. The district court rejected Jarrard’s First Amendment claims on summary judgment. We must decide (1) whether Jarrard’s participation in the ministry program involved constitutionally protected speech, (2) whether two of the jail’s policies for evaluating volunteer applications impermissibly vested decisionmakers with unbridled discretion, and (3) whether qualified immunity protects two jail officials from damages liability.

Because we hold that the two jail officials violated Jarrard’s clearly established First Amendment rights, we reverse the district court’s decision granting summary judgment and remand the case to that court for further proceedings on Jarrard’s claims.

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23-10332 Opinion of the Court 3

I

A

This case’s factual and procedural history is long and winding but, as it turns out, important. Lots of policies and amended policies, complaints and amended complaints. Bear with us.

For nearly two decades, Stephen Jarrard served as a volunteer minister at various jails and prisons around Georgia.1 In that role, Jarrard has explained, he could “shar[e] . . . God’s word and the Gospel” with inmates. In general, he would teach a threemonth survey about an assortment of biblical topics, such as faith, repentance, and baptism. Typically, during the first few minutes of each meeting, Jarrard would field questions from inmates about the previous week’s lesson or issues they had been exploring. Afterwards , Jarrard would lead discussions of pertinent Bible verses, answering inmates’ questions along the way. Importantly here, Jarrard thought that he needed to “get as many folks baptized into Christ . . . before Jesus returns” as he could. He believes that baptism by immersion is necessary to salvation and that, without it, a person will be condemned to Hell.

Jarrard began volunteering at the Polk County Jail in 2012.

At that time, all an interested person had to do to join the volunteer ministry program was to go to the Jail and “ask and put [his] name

1 Because the district court granted summary judgment against Jarrard, we

recount the facts and all inferences in the light most favorable to him. Sutton v. Wal-Mart Stores East, LP, 64 F.4th 1166, 1168 (11th Cir. 2023).

4 Opinion of the Court 23-10332

on [a] list.” Although the list had as many as 140 people on it at one point, far fewer actually participated; the record indicates, in fact, that only about 10 volunteers ever showed up. To the best of Jarrard’s recollection, the Jail approved his initial application in a matter of minutes.

Jarrard encountered difficulties pretty much from the getgo . One day several months into his tenure, he was paired with a Baptist minister who objected to his teachings about baptism. That minister asked if Jarrard was suggesting that one couldn’t be saved without baptism, gave the inmates his own views on the subject, and then went to the cell door and asked the guards to let him out. The following week, the leader of the volunteer ministry team confronted Jarrard about the incident and told him that he could continue in the program only if he stopped teaching about baptism. When Jarrard refused, he was kicked out.

A few months later, Jarrard sought a meeting with Johnny Moats, who had recently been elected Polk County Sheriff. Jarrard and Moats discussed the incident involving the Baptist minister as well as their own respective religious beliefs. Moats disagreed with Jarrard’s views on baptism, and the meeting concluded with Moats denying Jarrard’s request to re-enter the volunteer ministry program , though Jarrard couldn’t recall Moats giving a reason.

About two years later, Moats allowed Jarrard to return to the program, and Jarrard participated for about a year with no issues. During that time, Jarrard performed two baptisms, seemingly without incident.

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23-10332 Opinion of the Court 5

B

At the end of 2015, the Sheriff’s Office temporarily suspended the ministry program. Then, in February 2016, Moats and Al Sharp, the facility’s Chief Jailer, implemented a formal policy to govern the program and religious services at the Jail. The policy was codified in Jail Order Number 7.07, but for simplicity’s sake— and because, as will become clear, the Jail promulgated so many such orders—we’ll just call it “the First Policy.” As relevant here, the First Policy stated that “[r]eligious rituals such as baptism and wedding ceremonies will not be conducted for inmates.” First Policy 7.07.17. According to Jarrard, Sharp told inmates that the Jail wouldn’t permit baptisms because (1) baptism wasn’t “necessary” (presumably, to their salvation), and (2) they could therefore wait to get baptized after their release. 2 In conjunction with the First Policy’s issuance, Sharp also told Jarrard that he had to stop teaching about baptism if he wanted to remain in the program.

Jarrard attended a training about the First Policy and, in January 2017, he applied to resume his ministry. The Jail denied the application without explanation, although Moats later asserted that Jarrard was barred “not because of his insistence on baptizing inmates , but because of his disruptive behavior toward other members of the jail ministry program [who] did not share his radical

2 Moats confirmed this rationale in a letter to Jarrard’s counsel at the start of

this litigation: “Our stance is since the Polk County Jail is a short term detention center, baptism can wait until after release since it is not a requirement for salvation.”

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6 Opinion of the Court 23-10332

religious views” and because Moats and his staff believed that Jarrard had “some mental health issues.”

After his application was denied, Jarrard began a regular oneman vigil outside the Jail to protest his exclusion. On a few occasions , Moats and Sharp stopped to talk with Jarrard. Jarrard said that the conversations were cordial but always revolved around baptism and the officials’ theological disagreement with Jarrard’s views on the subject.

C

Jarrard sued Moats and Sharp in federal court, seeking declaratory , injunctive, and monetary relief.3 As relevant here, he alleged (1) that the Jail officials had retaliated against him for exercising his First Amendment rights by excluding him from the volunteer ministry program and (2) that the Jail’s baptism ban itself violated the First Amendment.

Not long after Jarrard filed his complaint, Moats and Sharp implemented Jail Policy 5.23—the “Second Policy.” The Second Policy provided that “[c]lergymen and religious advisors wishing to

3 Deputy Dustin Strop was also a named defendant in the original complaint.

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Reverend Stephen Jarrard v. Sheriff of Polk County, 115 F.4th 1306 (11th Cir. 2024).

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