Powell v. Bunn

108 P.3d 37, 198 Or. App. 21
CourtCourt of Appeals of Oregon
DecidedMarch 2, 2005
Docket0104-03557; A117310
StatusPublished
Cited by7 cases

This text of 108 P.3d 37 (Powell v. Bunn) is published on Counsel Stack Legal Research, covering Court of Appeals of Oregon primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Powell v. Bunn, 108 P.3d 37, 198 Or. App. 21 (Or. Ct. App. 2005).

Opinions

[24]*24BREWER, C. J.

The state Superintendent of Public Instruction, the Oregon Department of Education, and the Portland Public School District (respondents)1 appeal from the trial court’s decision in this action for judicial review of a final order that the superintendent issued in other than a contested case. ORS 183.484. The superintendent declined to proceed further on petitioners’ complaint of discrimination on the ground that there was no substantial evidence that the district’s policy of permitting the Boy Scouts of America to make presentations to students during school hours constituted discrimination on the basis of religion in violation of ORS 659.850.2 The trial court held that the superintendent abused his discretion in so acting. The court also awarded attorney fees to petitioners, payable by all respondents. Petitioners Remington Powell and his mother Nancy Powell3 cross-appeal, arguing that the court should have entered a judgment determining that discrimination existed rather than remanding the case to the superintendent for further proceedings. On the merits of the appeal, we modify the legal basis for the trial court’s judgment but affirm its dispositive order. We reverse the award of attorney fees. On the cross-appeal, we affirm.

The issues in this case arise from the same circumstances that were involved in Powell v. Bunn, 185 Or App 334, 59 P3d 559 (2002), rev den, 336 Or 60 (2003) (Powell I). In that case, petitioners challenged the district’s actions, in part under ORS 327.109, which sets out procedures for [25]*25responding to a complaint that a school district “sponsors, financially supports or is actively involved with religious activity.” We concluded that the legislature intended ORS 327.109 to codify federal First Amendment Establishment Clause principles and decided the case on that basis. We held that, because the school district’s actions did not rise to the level of an unconstitutionally excessive entanglement of government with religion, petitioners’ challenge failed. The record in this case is similar to the record in Powell I, although it contains some additional information. The issue, as we discuss below, is whether there is substantial evidence of discrimination.4

The Boy Scouts is a private organization that, among other things, provides programs for boys of elementary school age, beginning with the first grade. One requirement for participation in a Scouting program is that the boy profess belief in a theistic God. The Scout Oath includes a promise to “do my duty to God,” while the Scout Law includes a statement that “[a] Scout is REVERENT. A Scout is reverent toward God. A Scout is faithful in his religious duties. He respects the beliefs of others.” The Cub Scout Promise and the Tiger Cub Promise, which apply to programs for younger boys, include similar statements. The Boy Scouts treats the statements as a recognition of general theistic principles that are not tied to any specific religion, and participants include believers in a number of religions. The Boy Scouts, however, explicitly excludes atheists from eligibility for participation in its activities. It states that the “tenets of most world religions form the foundation of Scouting’s values” and maintains that “no child can develop to his or her fullest potential without a spiritual element in his or her life.”

The Boy Scouts recruits a large proportion of the participants in Scouting programs from the public schools, and it regularly sends representatives to the district’s schools in order to encourage students to join. In fall 1996, Remington was a student in the first grade at Harvey Scott Elementary [26]*26School, one of the district’s schools. In September, a teacher distributed a Boy Scouts promotional flyer to him and other students during their regular class period. In October, during the school’s lunch period, while Remington and other students were in a room where the district required them to be, a district employee introduced a Boys Scouts representative, who then made a presentation encouraging boys to join a Scouting program. The representative and the district employee attached hospital-style bracelets containing information about the time and place for the first meeting to the wrists of interested boys. Remington thought that the program sounded like fun and got a wrist bracelet.

Nancy knew that Remington was ineligible for membership in the Scouts because he is an atheist. She complained to the school and the district about the presentation because of what she believed was the negative impact on Remington of subjecting him to the organization’s discriminatory practices. There was a similar presentation at Remington’s school in September 1997, except that the district employee did not assist in attaching the wrist bracelets. In April 2000, the official school newsletter contained an invitation for boys and their parents to attend a Cub Scout open house at a nearby church. Throughout this period, the district was aware that the Scouts excluded potential participants who did not express a belief in God.

In April 2000, petitioners filed a discrimination complaint with the district under ORS 659.850 and the implementing rules, OAR 581-021-0045 to 581-021-0049. In July, the district’s board, by a divided vote, denied the complaint. In September 2000, the district’s deputy superintendent issued guidelines to all school building administrators on permitting community organizations to use school facilities during noninstructional time “in response to the many questions we have been receiving about appropriate handling of Boy Scout materials and presentations.” Although the guidelines are not a formally adopted district policy, they generally guide building administrators in decisions concerning the use of school property, and the parties treat them as authoritative. According to the guidelines, noninstructional time includes lunch and recess periods during the regular school day. The guidelines give administrators discretion to allow [27]*27the distribution of flyers provided by community organizations, specifically including the Boy and Cub Scouts, and to allow volunteers to make brief presentations to students and parents about their programs. Under the guidelines, administrators may permit the Boy Scouts to make presentations during noninstructional time during the school day. The guidelines also guide the administrators’ discretion in permitting groups to distribute materials during their school-time presentations. It would violate the guidelines for a Boy Scouts representative to make a presentation during instructional time or for a school district employee to assist in placing wrist bracelets on interested boys. It does not violate the guidelines for a representative to make a presentation during the lunch period or to be present at the school at that time.

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Powell v. Bunn
108 P.3d 37 (Court of Appeals of Oregon, 2005)

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Bluebook (online)
108 P.3d 37, 198 Or. App. 21, Counsel Stack Legal Research, https://law.counselstack.com/opinion/powell-v-bunn-orctapp-2005.