Kimberly Crider v. University of Tennessee

492 F. App'x 609
CourtCourt of Appeals for the Sixth Circuit
DecidedJuly 23, 2012
Docket11-5511
StatusUnpublished
Cited by13 cases

This text of 492 F. App'x 609 (Kimberly Crider v. University of Tennessee) is published on Counsel Stack Legal Research, covering Court of Appeals for the Sixth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Kimberly Crider v. University of Tennessee, 492 F. App'x 609 (6th Cir. 2012).

Opinions

OPINION

DONALD, Circuit Judge.

Plaintiff Kimberly Crider appeals the district court’s grant of Defendant University of Tennessee, Knoxville’s (“UTK”) motion for summary judgment in Crider’s religious discrimination suit brought pursuant to Title VII of the Civil Rights Act of 1964. For the following reasons, we reverse and remand.

I.

In May 2008, Crider was hired by UTK as a Programs Abroad Coordinator in the University’s Programs Abroad Office (“PAO”). Crider’s job responsibilities included attending conferences on behalf of the department, traveling internationally on “site visits,” and monitoring an emergency cell phone on a rotating basis, including weekends.

The emergency phone was activated in April 2008 as a means by which students studying abroad could reach the PAO in the event of an emergency. Because a student’s file might need to be accessed on such an occasion, the Coordinator with monitoring duties was required to stay in Knoxville at all times while in possession of the emergency phone. During the time Crider was employed by UTK, the PAO had three Coordinators. The Coordinators shared responsibility for carrying the emergency cell phone on a rotating basis. This responsibility included off-hours and weekends.

Four days after she began working for UTK, Crider informed Dr. Pia Wood, her supervisor, that she was a Seventh Day Adventist and that due to her religious beliefs she was not able to perform work related tasks from sundown on Fridays until sundown on Saturdays. Among the tasks that Crider was unable to perform was monitoring the emergency cell phone on Friday nights and Saturdays. Dr. Wood referred Crider to Dr. Marva Rudolph, Director of UTK’s Office of Equity and Diversity. On May 20, 2008, Dr. Rudolph instructed Crider to put her request for a religious accommodation in writing, which she did. Dr. Rudolph then contacted Dr. Wood and Alan Chesney, UTK’s Human Resources Director, stating that she did not think UTK was obligated to accommodate Crider but that they would explore possible accommodations as a proactive matter.

Despite her conversations with Drs. Wood and Rudolph, in June 2008 Crider learned that she was scheduled to carry the emergency phone on an upcoming Saturday. Crider then devised her own ac[611]*611commodation and presented Dr. Wood with a proposed voluntary shift exchange schedule. The proposed schedule reduced the number of total days the other two Coordinators were responsible for the phone while increasing the number of weekends they were required to carry it. Dr. Wood presented Crider’s proposal to the other two Coordinators, Noah Rost and Alisa Meador, and inquired whether they were willing to exchange shifts to accommodate Crider. Although prior to Crider’s hire Rost and Meador had shared full responsibility for the phone between them, they told Dr. Wood that they were unwilling to resume responsibility for the phone every other weekend, indicating that it would be too burdensome since they could not travel or “disengage” from work.

Dr. Wood decided that she would not force the other two Coordinators to accept Crider’s schedule and met with Crider to discuss other options. Dr. Wood asked Crider if she was willing to carry the emergency phone on the weekends if one of the other Coordinators were out of town, had a family crisis, or in the event of an emergency. Crider maintained that she would not monitor the phone on her Sabbatha.1 Crider claims that she had other suggestions for an accommodation, such as having Dr. Wood or other departmental staff monitor the phone until a fourth coordinator was hired2 or having emergency calls forwarded to the campus police. UTK rejected these ideas on the grounds that they were unwilling to pay staff members overtime and that campus police officers were not trained to handle the matters of the PAO. As a result, UTK determined that Crider would not be able to fulfill her job duties, and on June 20, 2008, Crider was terminated.

Crider filed suit alleging religious discrimination in violation of Title VII of the Civil Rights Act of 1964. UTK filed a motion for summary judgment on the basis that it could not reasonably accommodate Crider without incurring an undue hardship. The district court granted UTK’s motion, and Crider now appeals.

II.

We review a district court’s grant of summary judgment de novo. Blackmore v. Kalamazoo Cnty., 390 F.3d 890, 894-95 (6th Cir.2004). Summary judgment is proper where “the pleadings, answers to interrogatories, and admissions on file, together with the affidavits, if any, show that there is no genuine issue as to any material fact and the moving party is entitled to a judgment as a matter of law.” Nat’l Enters., Inc. v. Smith, 114 F.3d 561, 563 (6th Cir.1997); see also Fed.R.Civ.P. 56(a). The Court views the record in the light most favorable to the nonmoving party and draws all reasonable inferences in favor of that party. Blackmore, 390 F.3d at 895.

Title VII of the Civil Rights Act of 1964 makes it unlawful for an employer “to fail or refuse to hire or to discharge any individual, or otherwise to discriminate against any individual with respect to his compensation, terms, conditions, or privileges of employment, because of such individual’s ... religion[.]” 42 U.S.C. § 2000e-2(a)(l). Short of an undue hardship on the employer’s business, an employer is required to make reasonable accommodations for the [612]*612religious practices of its employees. 42 U.S.C. § 2000e(j). Once an employer has offered a reasonable accommodation, it has met its duty under Title VII. McGuire v. Gen. Motors Corp., 956 F.2d 607, 609 (6th Cir.1992). However, whether an accommodation is reasonable is determined on a case-by-case basis and is generally a question of fact for a jury. See Smith v. Pyro Mining Co., 827 F.2d 1081, 1085 (6th Cir. 1987); see also EEOC v. Robert Bosch Corp., 169 Fed.Appx. 942, 944 (6th Cir.2006).

To establish a prima facie case of religious discrimination, a plaintiff must show that “(1) [s]he holds a sincere religious belief that conflicts with an employment requirement; (2)[s]he has informed the employer about the conflicts; and (S)[s]he was discharged or disciplined for failing to comply with the conflicting employment requirement.” Smith, 827 F.2d at 1085. Once the Plaintiff has established a prima facie case of discrimination, the burden then shifts to the employer to prove that it cannot reasonably accommodate the employee without incurring undue hardship. Id.

The parties do not dispute the district court’s finding that Crider established a prima facie case of religious discrimination.

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492 F. App'x 609, Counsel Stack Legal Research, https://law.counselstack.com/opinion/kimberly-crider-v-university-of-tennessee-ca6-2012.