Joshua Park v. Dimitri Tsiavos

679 F. App'x 120
CourtCourt of Appeals for the Third Circuit
DecidedFebruary 9, 2017
Docket16-1532
StatusUnpublished
Cited by10 cases

This text of 679 F. App'x 120 (Joshua Park v. Dimitri Tsiavos) is published on Counsel Stack Legal Research, covering Court of Appeals for the Third Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Joshua Park v. Dimitri Tsiavos, 679 F. App'x 120 (3d Cir. 2017).

Opinion

*122 OPINION *

SMITH, Chief Judge.

Plaintiff Joshua Park regularly played recreational basketball in the gym of the Cho Dae Presbyterian Church of New Jersey (“the Church”). During one game on June 13, 2012, several members of an opposing team, including defendant Dimitri Tsaivos,, engaged Park in a fight. According to Park, his attackers made several comments that referred to Park’s Asian race. Park asserts the following claims: (1) premises liability against the Church; (2) conspiracy to interfere with his civil rights in violation of 42 U.S.C. § 1985(3), against Tsaivos and several John Doe defendants; (3) negligence, assault, and battery against Tsaivos; and (4) negligent- supervision against Tsaivos’s parents.

The District Court granted summary judgment on the state premises-liability claim and the federal conspiracy claim. It then declined supplemental jurisdiction over the remaining state-law claims. This timely appeal followed. 1 For the following reasons, we will affirm.

I

We begin with the District Court’s decision to grant summary judgment on the claims for premises liability and civil rights conspiracy. We review de novo, applying the same standard as the District Court. Fraternal Order of Police, Lodge 1 v. City of Camden, 842 F.3d 231, 238 (3d Cir. 2016). We will affirm as to each claim.

A

The District Court held that the Church is immune from Park’s claim of premises liability under the New Jersey Charitable Immunity Act. 2 We agree.

The Charitable Immunity Act provides, inter alia, as follows:

No nonprofit corporation, society or association organized exclusively for religious, charitable or educational purposes ... shall, except as is hereinafter set forth, be liable to respond in damages to any person who shall suffer damage from the negligence of any agent or servant of such corporation, society or association, where such person is a beneficiary, to whatever degree, of the works of such nonprofit corporation, society or association; provided, however, that such immunity from liability shall not extend to any person ... [who is] unconcerned in and unrelated to and outside of the benefactions of such corporation, society or association.

*123 N.J. Stat. Ann. § 2A:53A-7(a). Under this provision, “an entity qualifies for charitable immunity when it ‘(1) was formed for nonprofit purposes; (2) is organized exclusively for religious, charitable or educational purposes; and (3) was promoting such objectives and purposes at the time of the injury to plaintiff who was then a beneficiary of the charitable works.’ ” Hardwicke v. Am. Boychoir Sch., 188 N.J. 69, 902 A.2d 900, 916 (2006) (quoting O’Connell v. State, 171 N.J. 484, 795 A.2d 857, 860 (2002)).

The Charitable Immunity Act is supported by “strong” public policy considerations. P.V. ex rel. T.V. v. Camp Jaycee, 197 N.J. 132, 962 A.2d 453, 463 (2008). “The Legislature has determined that the proper way to encourage charity in New Jersey and to guarantee continuance of the good works charities provide is to insure they will not have to expend their resources on litigation.” Id. Thus, the Supreme Court of New Jersey has instructed that the statute be “liberally construed.” Id. (quoting Monaghan v. Holy Trinity Church, 275 N.J.Super. 594, 646 A.2d 1130, 1133 (App. Div. 1994)).

In light of those policy considerations, the Supreme Court of New Jersey has held that charitable work includes providing “facilities for the social and recreational needs of organizations and individuals.” Bieker v. Cmty. House of Moorestown, 169 N.J. 167, 777 A.2d 37, 43 (2001). The Court recognized that principle in a ease factually similar to this one: a young victim was injured when he fell off the fire escape of a nonprofit’s gymnasium where his father was playing basketball. Id. at 40. The Supreme Court of New Jersey concluded that operating “a center of community life” serves “a recognized charitable purpose.” Id. at 43. The Court also held that “[t]he child was plainly a recipient of [the organization’s] ‘benefactions,’ even if only as a companion of his father and a spectator at his father’s basketball game.” Id. at 45.

In this case, the only question is whether Park was a beneficiary of the Church’s charitable works at the time he was injured on the premises. In accordance with Bieker, we conclude that he was. If the spectator child in Bieker was a recipient of the defendant’s benefactions, it follows that Park was even more directly a recipient by participating in a similar basketball game. See also Pomeroy v. Little League Baseball of Collingswood, 142 N.J.Super. 471, 362 A.2d 39, 41 (App. Div. 1976) (“Clearly a spectator at a Little League baseball game is a beneficiary of defendant’s works.... ”); Anasiewicz v. Sacred Heart Church of New Brunswick, 74 N.J.Super. 532, 181 A.2d 787, 790 (App. Div. 1962) (wedding guest is a beneficiary).

Park relies on several pre-Bieker cases where New Jersey’s intermediate- appellate court denied charitable immunity. See, e.g., Jerolamon v. Fairleigh Dickinson Univ., 199 N.J.Super. 179, 488 A.2d 1064 (App. Div. 1985); Book v. Aguth Achim Anchai of Freehold, 101 N.J.Super. 559, 245 A.2d 51 (App. Div. 1968). These cases are distinguishable because they involved for-profit activities, not benefactions, Jerolamon involved a social gathering at a university organized by a group that paid a fee to use certain property, 488 A.2d at 1066, and the plaintiff in Book paid an admission fee to attend a synagogue bingo game, 245 A.2d at 52. Likewise in Bieker, the Supreme Court of New Jersey noted that the defendant rented space to various groups and individuals. The Court remanded for further proceedings on the question of whether the “dominant motive [here] is charity or some other form of enterprise.” 777 A.2d at 45 (alteration in original) (citation omitted). Here, Park has not created a dispute of fact as to the Church’s dominant motive. Park has not claimed that the *124

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679 F. App'x 120, Counsel Stack Legal Research, https://law.counselstack.com/opinion/joshua-park-v-dimitri-tsiavos-ca3-2017.