Howard Dean Rouse v. Dennis L. Benson David Crist Steve C. Hokonson Timothy Lanz

193 F.3d 936, 1999 U.S. App. LEXIS 32600, 1999 WL 809834
CourtCourt of Appeals for the Eighth Circuit
DecidedOctober 12, 1999
Docket98-2707
StatusPublished
Cited by163 cases

This text of 193 F.3d 936 (Howard Dean Rouse v. Dennis L. Benson David Crist Steve C. Hokonson Timothy Lanz) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eighth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Howard Dean Rouse v. Dennis L. Benson David Crist Steve C. Hokonson Timothy Lanz, 193 F.3d 936, 1999 U.S. App. LEXIS 32600, 1999 WL 809834 (8th Cir. 1999).

Opinion

JOHN R. GIBSON, Circuit Judge.

Howard Dean Rouse appeals from an adverse summary judgment entered on his claims for retaliatory transfer from a Minnesota to an Iowa prison in violation of 42 U.S.C. § 1983 (1994); discrimination against him for challenging practices regarding American Indian cultural and religious activities in violation of the equal protection clause of the 14th Amendment and 42 U.S.C. § 1981 (1994); and conspiracy to so discriminate in violation of 42 U.S.C. §§ 1985(3) and 1986 (1994). He also argues that the district court erred in dismissing his claims for emotional injury under the Prison Litigation Reform Act, 42 U.S.C. § 1997e (1994). We reverse the judgment of the district court on the retaliatory transfer claim and remand for further proceedings.

Rouse was convicted of second-degree murder in Iowa and incarcerated there. He requested a transfer to Minnesota hoping for a greater opportunity to practice his Native American religion, specifically, the practices of the Lakota. Under the Interstate Corrections Compact, he was transferred to the Minnesota Correctional Facility in Stillwater on March 31, 1993.

While incarcerated at Stillwater, Rouse complained about various religious restrictions. He filed numerous grievances, or “kites,” with Chaplain Steven C. Hokon-son, the prison’s Religious Services Coordinator. Because some complaints were incomprehensible, Hokonson personally visited with Rouse about them. These complaints regarded such matters as the pass system, which at times prevented in *938 mates from attending the sweat lodge and at times forced their attendance; the fact that the sweat lodge faced east rather than west as his Lakota religion demanded; and requests for certain items of religious significance. Rouse also ghostwrote grievances for other inmates on religious matters. The prison discourages such ghostwriting, because it fosters obligations that encourage the illegal exchange of cash, contraband, or other services, and because it threatens prison security in the event an inmate is dissatisfied with a hired inmate’s work product.

In the fall of 1994, Rouse indicated he was generally dissatisfied with his placement at Stillwater. In response, Timothy Lanz, Rouse’s unit director and the transfer coordinator at the prison, requested Rouse’s transfer back to Iowa. While the transfer request was being processed, however, Stillwater prison authorities became aware that Rouse had been involved in an inmate drug smuggling and money laundering conspiracy. In return for immunity from prosecution, Rouse agreed to be a material witness in any state or federal prosecution of the other participants. Accordingly, in a memorandum dated January 27, 1995, Lanz withdrew the request for transfer to Iowa and stated that he would like to keep Rouse in Minnesota for the indefinite future so he would be available for the conspiracy prosecution.

After a brief period following the withdrawal of the request on January 27, Lanz again requested Rouse’s transfer back to Iowa and asked that Iowa authorities be contacted. In a memorandum dated September 26, 1995, Lanz pointed to Rouse’s recent efforts to encourage other Native American inmates to file a parade of grievances regarding restrictions on their cultural and religious activities. He also stated that too much staff time had been spent answering those complaints. Rouse was transferred to the Iowa Department of Corrections on October 27, 1995. Warden Dennis L. Benson’s only involvement in the transfer was to sign the paperwork, and while Hokonson gave information to Lanz regarding Rouse’s activities, he did not participate directly in the transfer decision.

At the request of Associate Warden David Crist, Lanz prepared a post-transfer memo dated November 7, 1995, which commented further on the circumstances of Rouse’s transfer. Lanz explained that the staff had become aware that, as a leader of the American Indian Folklore Group, Rouse was acting as a behind-the-scenes agitator, encouraging other inmates to file grievances against a wide variety of institutional practices which caused staff to spend an excessive amount of time investigating and developing responses. Lanz also wrote of the staffs concern with a perceived rise in assaultive behavior by and among Native American inmates since Rouse assumed his leadership role. And finally, Lanz stated that Rouse had become involved in a drug smuggling/money laundering conspiracy among Stillwater inmates, and only avoided criminal charges by cooperating with state and federal authorities. In a signed affidavit Lanz further asserts that Rouse encouraged other inmates to engage in unauthorized gatherings in the cell hall. Whether these gatherings related to Native American spiritual practices or whether they were simply social, security reasons prohibit inmates from congregating in the cell halls.

Lanz has continued to maintain that although Rouse claims to have drafted the initial complaint in an action brought by other inmates against prison officials entitled Chambers, et al. v. Wood, Lanz was not aware of this lawsuit at the time the September 26, 1995 transfer decision was made.

Rouse brought this action alleging retaliatory transfer because of his exercise of rights under the First Amendment by submitting grievances and participating in legal action challenging the denial of his religious freedom. He alleged that, while at Stillwater prison, he had played a leadership role with the Native American in *939 mates, made numerous written and oral grievances to prison administrators, and assisted other inmates in preparing grievances. These grievances were directed at policies and practices that prevented the Native American inmates from properly practicing their religion. He has alleged that his transfer was in retaliation for his exercise of First Amendment rights in violation of 42 U.S.C. § 1983, that such treatment also violated his right to equal protection pursuant to § 1983, and that such treatment was motivated by unlawful racial bias and racial discrimination in violation of 42 U.S.C. § 1981. In addition, he alleged a conspiracy to deprive him of spiritual freedom, freedom of speech, the equal protection of the laws, and equal privileges and immunities under the laws in violation of 42 U.S.C. §§ 1985(3) and 1986. Rouse prayed for injunctive relief and money damages.

The Stillwater officials moved for summary judgment, and the motion was referred to a magistrate judge for a report and recommendation.

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193 F.3d 936, 1999 U.S. App. LEXIS 32600, 1999 WL 809834, Counsel Stack Legal Research, https://law.counselstack.com/opinion/howard-dean-rouse-v-dennis-l-benson-david-crist-steve-c-hokonson-timothy-ca8-1999.