House of God v. White

792 So. 2d 491, 2001 WL 98956
CourtDistrict Court of Appeal of Florida
DecidedFebruary 7, 2001
Docket4D00-2744
StatusPublished
Cited by7 cases

This text of 792 So. 2d 491 (House of God v. White) is published on Counsel Stack Legal Research, covering District Court of Appeal of Florida primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
House of God v. White, 792 So. 2d 491, 2001 WL 98956 (Fla. Ct. App. 2001).

Opinion

792 So.2d 491 (2001)

The HOUSE OF GOD WHICH IS THE CHURCH OF THE LIVING GOD, THE PILLAR AND GROUND OF THE TRUTH WITHOUT CONTROVERSY, INC., Petitioner,
v.
Ashanta WHITE and Semmie Taylor, Respondents.

No. 4D00-2744.

District Court of Appeal of Florida, Fourth District.

February 7, 2001.

Robert S. Glazier and Sarah Helene Sharp of Law Office of Robert S. Glazier, Miami, and Peter A. Miller of Conroy, Simberg & Ganon, Coral Gables, for petitioner.

Timothy L. Bailey of Bailey and Bailey, P.A., Pompano Beach, for respondents.

PER CURIAM.

In this petition for writ of prohibition, The House of God Which is the Church of the Living God, The Pillar and Ground of the Truth, Without Controversy, Inc. (House of God), contends that the circuit court lacks subject matter jurisdiction to proceed with a lawsuit brought against it by Respondent, Ashanta White (White), because respondent's claims are barred by the First and Fourteenth Amendments of *492 the United States Constitution and Article I, section 3 of the Florida Constitution.

The House of God is a church located in Pompano Beach, Broward County, Florida. Respondent Semmie Taylor is pastor of the church. Respondent White, a church member, sued Pastor Taylor and the House of God, alleging that Pastor Taylor called her a "slut" while standing at the church altar in front of the other clergy and church parishioners. Count I of the complaint pleads a slander action against Pastor Taylor based on the common law of defamation. Count II pleads a slander action against the church based on a theory of vicarious liability, or respondeat superior. Count III pleads a negligence action against the church on a theory of negligent retention and control of the pastor. In Count III, respondent alleges that the church was negligent in failing to control the pastor, when it knew or should have known that the pastor was an employee presenting a high risk of harm to parishioners and requiring supervision and control. Respondent further alleges that the church breached its duty to control the pastor by failing to take reasonable measures necessary to prevent the alleged slander on which the lawsuit is based.

The House of God moved to dismiss the complaint on the ground that the lawsuit would require inquiry into the church's religious doctrines and concepts. Additionally, the church argued that consideration of the claim for negligent failure to control would interfere with the church's internal governance. According to the church, the court's consideration of these matters would violate the First and Fourteenth Amendments of the United States Constitution and Article I, section 3 of the Florida Constitution. The trial court heard argument on the motion to dismiss and denied it in an order dated July 7, 2000. Petitioner church now seeks prohibition barring the court from continuing to exercise subject matter jurisdiction over the complaint.

Prohibition lies where a petitioner has demonstrated that a trial court lacks subject matter jurisdiction over a lawsuit. English v. McCrary, 348 So.2d 293 (Fla. 1977). It has been invoked successfully in cases in which a party challenges a court's subject matter jurisdiction to entertain a dispute involving religious doctrine. See, e.g., Archdiocese of Miami v. Sama, 519 So.2d 28 (Fla. 3d DCA 1987), rev. denied, 529 So.2d 695 (Fla.1988).

Petitioner makes three claims in support of prohibition. First, the church argues that the First Amendment limits the subject matter jurisdiction of courts to decide lawsuits such as this because they require inquiry into the validity of a religious assertion, or inquire into or review the internal religious decision-making of religious institutions. Second, the church argues that respondent's claims are barred because they require determination of the reasonableness of church doctrine and articles of faith. It argues that use of the word "slut" may have a different meaning within the context of the church than it may have in the secular world. Petitioner also argues that there may be a qualified privilege to utter the allegedly defamatory statement; however, assertion of a privilege constitutes an affirmative defense rather than a basis for prohibition based on lack of subject matter jurisdiction. Petitioner's third and final claim is that the circuit court lacks subject matter jurisdiction over the claim for negligent failure to control the pastor, as set forth in Count III, because this would require the trial court to delve into the constitutionally protected relationship between a church and its spiritual leaders.

The First Amendment to the United States Constitution provides that "Congress *493 shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...." Florida's Constitution contains a similar provision. Art. I, § 3, Fla. Const. ("There shall be no law respecting the establishment of religion or prohibiting or penalizing the free exercise thereof."). Courts have recognized that, although the freedom of religious beliefs guaranteed by the First Amendment is absolute, conduct based on said beliefs is nevertheless subject to regulation for the protection of society. Reynolds v. United States, 98 U.S. 145, 25 L.Ed. 244 (1878). Thus, courts have struggled to balance the need to protect society by regulating matters subject to the First Amendment with the need to avoid excessive entanglement in the doctrines and internal policies of religious institutions.

Excessive entanglement with religion occurs when the courts begin to review and interpret a church's constitution, laws, and regulations. The First Amendment prohibits courts from resolving doctrinal disputes or determining whether a religious organization acted in accordance with its cannons and bylaws. Lemon v. Kurtzman, 403 U.S. 602, 91 S.Ct. 2105, 29 L.Ed.2d 745 (1971) (additional citations omitted). As to excessive governmental entanglement with religion, the court in L.L.N. v. Clauder, 209 Wis.2d 674, 563 N.W.2d 434, 440 (1997) noted:

It is well-settled that excessive governmental entanglement with religion will occur if a court is required to interpret church law, policies, or practices; therefore, the First Amendment prohibits such an inquiry. However, it is equally well-settled that a court may hear an action if it will involve the consideration of neutral principles of law.

(Citations omitted).

Petitioner argues that the trial court will necessarily involve itself in interpreting church doctrine in trying this lawsuit and will thereby violate the doctrine of separation of church and state. As authority, petitioner mainly relies on Doe v. Evans, 718 So.2d 286 (Fla. 4th DCA 1998), rev. granted, 735 So.2d 1284 (Fla.1999). In Evans, we affirmed a trial court order dismissing claims of breach of fiduciary duty, negligent hiring, supervision and retention, and outrage, based on a pastor's sexual relationship with a parishioner. We held that the First Amendment barred the former parishioner's claims, as conduct in determining whether to hire or retain a minister, or conduct in supervising a minister, is guided by religious doctrine and practice. The determination of whether such conduct was reasonable would necessarily entangle the trial court in issues of the church's religious laws, practices and policies.

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Bluebook (online)
792 So. 2d 491, 2001 WL 98956, Counsel Stack Legal Research, https://law.counselstack.com/opinion/house-of-god-v-white-fladistctapp-2001.