Forde v. Zickefoose

612 F. Supp. 2d 171, 2009 U.S. Dist. LEXIS 65616, 2009 WL 906232
CourtDistrict Court, D. Connecticut
DecidedApril 2, 2009
DocketCivil 3:03 CV 1424 (EBB)
StatusPublished
Cited by15 cases

This text of 612 F. Supp. 2d 171 (Forde v. Zickefoose) is published on Counsel Stack Legal Research, covering District Court, D. Connecticut primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Forde v. Zickefoose, 612 F. Supp. 2d 171, 2009 U.S. Dist. LEXIS 65616, 2009 WL 906232 (D. Conn. 2009).

Opinion

RULING ON RESPONDENT’S CONVERTED MOTION FOR SUMMARY JUDGMENT

ELLEN B. BURNS, Senior District Judge.

The Petitioner, Beverly Forde (“Petitioner”) brings this action against Donna Zickefoose (“Respondent”), as a Petition for Writ of Habeas Corpus under 28 U.S.C. §§ 2241 and 2243, alleging that she is being denied her freedom of religious expression in violation of the First and Fourth Amendments to the United States Constitution and the Religious Freedom Restoration Act (RFRA), 42 U.S.C. § 2000bb-l.

Currently pending before the Court is Respondent’s converted motion for summary judgment [Doc. No. 30]. For the following reasons, Respondent’s converted motion for summary judgment is GRANTED in part and DENIED in part.

A. Factual Background

The court sets forth only those facts deemed necessary to an understanding of the issues raised in, and decision rendered on, this motion for summary judgment. The following factual summary is based on Respondent’s Local Rule 56(a) 1 Statement of Material Facts (“Resp’t’s 56(a) 1 Statement”), Petitioner’s Local Rule 56(a)2 Statement of Material Facts (“Pet’r’s 56(a)2 Statement”), and accompanying affidavits, depositions and exhibits, to the extent that they are admissible evidence. For the purposes of the instant motion for summary judgment, the court accepts the facts undisputed by the parties as true and resolves disputed facts in favor of the non-moving Petitioner, where there is evidence to support her allegations.

On February 19, 1993, Petitioner was sentenced to life in prison by the United States District Court for the Eastern District of Virginia after being found guilty of Conspiracy to Possess with Intent to Distribute 50 Grams or More of “Crack” (Schedule II), 21 U.S.C. § 846, and Continuing Criminal Enterprise, 21 U.S.C. § 848. Resp’t’s 56(a)(1) Statement ¶ 1 (admitted). Petitioner has been incarcerated at the Federal Correctional Institution, Danbury, Connecticut (“FCI Dan-bury”) since April 3, 1996. Id. (admitted). FCI Danbury is a federal prison for women in Connecticut, with 1,500 prisoners. Raftery Dep. 19:23 (Pet’r’s Ex. G). On February 27, 1998, Petitioner was resentenced by the Eastern District of Virginia to a 360-month term of incarceration to be followed by a 5-year term of supervised release. Resp’t’s 56(a)(1) Statement ¶ 1 (admitted). Petitioner could be released October 22, 2018 if she is given all the good conduct time available to her under 18 U.S.C. § 3624(b). Id. (admitted).

Petitioner converted to Islam in 1993. Forde Dep. 28:14 (Pet’r’s Ex. E). As part of her religious faith, she believes that she must not be touched by any man outside her immediate family (mahram). Forde Aff. ¶ 24 (Resp’t’s Ex. C). This belief does not extend to emergency situations. Id.

FCI Danbury follows a random search policy of the Bureau of Prisons (“BOP”) that includes pat-down searches of prisoners by male guards. See Bureau of Prisons Program Statement ¶ 125 (Aug. 17, 1998) (Resp’t’s Ex. IQ). Currently the prison staff consists of approximately sixty percent male guards. Cantor Dep. 34:15 (Pet’r’s Ex. K). Most of the pat-down searches occur at times when prisoners could have had access to contraband items, such as meals or time with outside visitors. Id. at 44:4-7. FCI Danbury will exempt prisoners from cross-gender pat-down searches for mental health reasons. *175 Zickefoose Letter (Feb. 8, 2008)(Pet’r’s Ex. P).

Petitioner believes that no man outside her mahram should see her uncovered' hair and neck. Forde Aff. ¶ 15. She covers these parts of her body with a traditional garment worn by Muslim women in many parts of the world (hijab). Pet’r’s 56(a)(2) Statement 10; Emon Statement 4 (Pet’r’s Ex. V). FCI Danbury allows Petitioner to wear the hijab, and she has worn one since 1996. Forde Dep. 29:11-12.

The Department of Corrections has a policy requiring identification photographs of all inmates. Forde Aff. ¶ 18. On November 1, 2004, Petitioner’s photo was taken without her hijab. Forde Dep. 59:25. Identification photos are used on ID cards carried by inmates, which are themselves used to purchase food and other items. Petitioner carries an ID card with a picture of her without her hijab and shows it to prison officials on a weekly basis. Forde Aff. ¶ 19. Additionally, copies of identification photos are kept in a security office and used for flyers in case of escape by an inmate. Pummill Dep. 143:12-14 (Pet’r’s Ex. A).

Petitioner believes that it is her obligation as a Muslim to attend weekly prayer on Fridays (jum’ah), where she should hear a sermon (khutbah). Forde Aff. ¶¶ 3-4. She further believes that the khutbah should be given by a male imam who is over eighteen years of age and has training in the tenets of Islam. Id.

Approximately 70 of the prisoners at FCI Danbury identify as Muslims, and 15-20 of these attend jum’ah. Dep. Raftery 67:3-8. FCI Danbury currently has two full time chaplains, one Catholic nun and one Pentecostal minister, who are charged with meeting the religious needs of the prisoners. Resp’t’s Reply Mem. 2-3. Since at least 1998 there has been no full-time Muslim imam at FCI Danbury, and prison officials have tried to secure the services of an imam for several years. Abdulrazak Aff. ¶ 21 (Pet’r’s Ex. D); Raftery Dep. 82:3-86:6. An imam has come for certain feast days surrounding the holy month of Ramadan. Raftery Deck ¶ 6 (Resp’t’s Ex. Unnumbered). Additionally, two female Muslim volunteers come to the prison to lead prayer and other religious services. Raftery Deck ¶ 8. Petitioner alleges that these volunteers do not come on a weekly basis or are often turned away when they do come. Abdulrazak Aff. ¶¶ 12, 20. In addition to the volunteers, the prison has a library with a number of video tapes with recordings of khutbahs. Raftery Deck ¶ 8. Petitioner alleges that these are at least 17 years old and therefore do not deal with contemporary issues as the weekly sermons should. Forde Aff. ¶ 13.

On October 7, 2004, as Petitioner was leaving the dining hall she was informed by four male guards that she was going to be patted down. Federal Bureau of Prisons Incident Report (Oct. 7, 2004) (Pet’r’s Ex. S). Petitioner informed the guards that she was a Muslim and requested that a female guard conduct the search. Id. Subsequently, Petitioner was strip-searched by a female guard in another room and placed in the Segregated Housing Unit (SHU) for a period of seven days. Id. Respondent claims that Petitioner was placed in the SHU for refusing to follow an order. See Resp’t’s 56(a)l Statement ¶ 11.

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Bluebook (online)
612 F. Supp. 2d 171, 2009 U.S. Dist. LEXIS 65616, 2009 WL 906232, Counsel Stack Legal Research, https://law.counselstack.com/opinion/forde-v-zickefoose-ctd-2009.