STEVENS, Circuit Judge.
This appeal presents the question whether a mother, her husband, or their doctor has a constitutional right to have the father present during the birth of a child.
Porter Memorial Hospital, a public hospital, maintains and enforces a policy “prohibiting the presence of any person or persons in the Delivery Rooms located in the Obstetrics Ward other than members of the Medical Staff and Nursing Staff.”1 Plaintiffs are married couples who have completed training courses in the psychoprophylactic or La-Maze method of childbirth.2 At the time of the filing of the complaint herein, each couple but one was either expecting the birth of a child or had recently given birth at Porter Memorial Hospital.3 In [718]*718each case, the Hospital had either indicated that, pursuant to the above-quoted policy, it would not permit the husband to be present in the delivery room or actually prevented the husband from participating in the delivery. Plaintiffs brought suit against the Hospital, the members of the board of directors and the Hdspital administrator under 42 U.S.C. § 19834 and the First, Fourth, Ninth, and Fourteenth Amendments to the Constitution,5 on behalf of themselves and other similarly-situated persons, challenging the constitutionality of the Hospital’s policy and seeking injunctive and declaratory relief and damages.
The district court held a hearing on plaintiffs’ application for a temporary restraining order at which the plaintiffs introduced the testimony of one physician and the affidavits and letters of others explaining the LaMaze birth method and its benefits for both mother and child. Defendants countered with the affidavit of defendant Malasto, Hospital Administrator, wherein he explained that the Hospital had recently considered, but rejected, a change in the exclusionary policy and set forth reasons for continuing the rule.6 Motions to dismiss both the complaint for failure to state a claim and the petition for a temporary restraining order were filed.
On September 10, 1974, the district court, in an unreported memorandum opinion and order granted the motion to dismiss.7 No ruling was rendered [719]*719on the request for certification of the suit as a class action. The court found that the Hospital was not denying the plaintiffs access to its facilities or totally prohibiting a medically approved operation and that plaintiffs did not have standing to assert the rights of their physicians. From this order plaintiffs appeal.8
I.
Plaintiffs characterize the right they assert as an aspect of the “right of marital privacy.” The source of its constitutional protection is either the so-called penumbra of various provisions of the Bill of Rights9 or the word “liberty” in the Due Process Clause of the Fourteenth Amendment.10
It is somewhat unfortunate that claims of this kind tend to be classified as assertions of a right to privacy. For the group of cases that lend support to plaintiffs’ position do not rest on the same privacy concept that Brandéis and Warren identified in their article in the 1890 Edition of the Harvard Law Review.11 These cases do not deal with the individual’s interest in protection from unwarranted public attention, comment, or exploitation. They deal, rather, with the individual’s right to make certain unusually important decisions that will affect his own, or his family’s, destiny. The Court has referred to such decisions as implicating “basic values,” 12 as being “fundamental,”13 and as being dignified by history and tradition.14 The character [720]*720of the Court’s language in these cases brings to mind the origins of the American heritage of freedom — the abiding interest in individual liberty that makes certain state intrusions on the citizen’s right to decide how he will live his own life intolerable.15 Guided by history, our tradition of respect for the dignity of individual choice in matters of conscience and the restraints implicit in the federal system, federal judges have accepted the responsibility for recognition and protection of these rights in appropriate cases. But can it fairly be said that this is such a case?
As we understand plaintiffs’ argument, there are three aspects of their asserted right that make it worthy of constitutional protection. It arises out of the marital relationship; the birth of a child is an extremely important event; in their judgment, and in the judgment of a respectable segment of the medical profession, the LaMaze procedure is safe and, indeed, a more beneficial obstetrical procedure than traditional practices which deny the father the right to be present when the delivery takes place in a hospital. Neither individually nor collectively do these facts justify judicial review of the rule which has been adopted by the professional staff of the defendant hospital.
Although plaintiffs’ claim is advanced only in the name of “marital privacy,” we are persuaded that, if valid, it could be asserted with equal force by unwed parents and perhaps also by other persons about to undergo serious medical procedures.16 Respect for the private aspects of the institution of marriage were heavily emphasized in Justice Douglas’ opinion for the Court in Griswold v. Connecticut, 381 U.S. 479, 85 S.Ct. 1678, 14 L.Ed.2d 510. But neither the conception that produced Griswold, nor its progeny, is narrowly limited to marital rights. For Justice Douglas drew support for the Court’s holdings from its earlier recognition of the parents’ right to educate their children in schools of their choice,17 the right to study the German language,18 and the right to select one’s associates.19 And the Griswold holding that husband and wife may decide whether or not to use contraceptives has subsequently been extended to accord a comparable right to unmarried individuals.20 Finally, the constitutional protection given to the pregnant woman’s right to decide whether or not to bear her child is clearly not dependent on re[721]*721spect for the institution of marriage; it respects the individual’s interest in a decision which, by any standard, is certainly of fundamental importance and implicates basic values.
Plaintiffs ask us to hold that their decision to use the LaMaze method of child birth is entitled to equal respect and may not be frustrated by a public hospital’s rule.
The birth of a child is an event of unequalled importance in the lives of most married couples. But deciding the question whether the child shall be born is of a different magnitude from deciding where, by whom, and by what method he or she shall be delivered. In its medical aspects, the obstetrical procedure is comparable to other serious hospital procedures.
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STEVENS, Circuit Judge.
This appeal presents the question whether a mother, her husband, or their doctor has a constitutional right to have the father present during the birth of a child.
Porter Memorial Hospital, a public hospital, maintains and enforces a policy “prohibiting the presence of any person or persons in the Delivery Rooms located in the Obstetrics Ward other than members of the Medical Staff and Nursing Staff.”1 Plaintiffs are married couples who have completed training courses in the psychoprophylactic or La-Maze method of childbirth.2 At the time of the filing of the complaint herein, each couple but one was either expecting the birth of a child or had recently given birth at Porter Memorial Hospital.3 In [718]*718each case, the Hospital had either indicated that, pursuant to the above-quoted policy, it would not permit the husband to be present in the delivery room or actually prevented the husband from participating in the delivery. Plaintiffs brought suit against the Hospital, the members of the board of directors and the Hdspital administrator under 42 U.S.C. § 19834 and the First, Fourth, Ninth, and Fourteenth Amendments to the Constitution,5 on behalf of themselves and other similarly-situated persons, challenging the constitutionality of the Hospital’s policy and seeking injunctive and declaratory relief and damages.
The district court held a hearing on plaintiffs’ application for a temporary restraining order at which the plaintiffs introduced the testimony of one physician and the affidavits and letters of others explaining the LaMaze birth method and its benefits for both mother and child. Defendants countered with the affidavit of defendant Malasto, Hospital Administrator, wherein he explained that the Hospital had recently considered, but rejected, a change in the exclusionary policy and set forth reasons for continuing the rule.6 Motions to dismiss both the complaint for failure to state a claim and the petition for a temporary restraining order were filed.
On September 10, 1974, the district court, in an unreported memorandum opinion and order granted the motion to dismiss.7 No ruling was rendered [719]*719on the request for certification of the suit as a class action. The court found that the Hospital was not denying the plaintiffs access to its facilities or totally prohibiting a medically approved operation and that plaintiffs did not have standing to assert the rights of their physicians. From this order plaintiffs appeal.8
I.
Plaintiffs characterize the right they assert as an aspect of the “right of marital privacy.” The source of its constitutional protection is either the so-called penumbra of various provisions of the Bill of Rights9 or the word “liberty” in the Due Process Clause of the Fourteenth Amendment.10
It is somewhat unfortunate that claims of this kind tend to be classified as assertions of a right to privacy. For the group of cases that lend support to plaintiffs’ position do not rest on the same privacy concept that Brandéis and Warren identified in their article in the 1890 Edition of the Harvard Law Review.11 These cases do not deal with the individual’s interest in protection from unwarranted public attention, comment, or exploitation. They deal, rather, with the individual’s right to make certain unusually important decisions that will affect his own, or his family’s, destiny. The Court has referred to such decisions as implicating “basic values,” 12 as being “fundamental,”13 and as being dignified by history and tradition.14 The character [720]*720of the Court’s language in these cases brings to mind the origins of the American heritage of freedom — the abiding interest in individual liberty that makes certain state intrusions on the citizen’s right to decide how he will live his own life intolerable.15 Guided by history, our tradition of respect for the dignity of individual choice in matters of conscience and the restraints implicit in the federal system, federal judges have accepted the responsibility for recognition and protection of these rights in appropriate cases. But can it fairly be said that this is such a case?
As we understand plaintiffs’ argument, there are three aspects of their asserted right that make it worthy of constitutional protection. It arises out of the marital relationship; the birth of a child is an extremely important event; in their judgment, and in the judgment of a respectable segment of the medical profession, the LaMaze procedure is safe and, indeed, a more beneficial obstetrical procedure than traditional practices which deny the father the right to be present when the delivery takes place in a hospital. Neither individually nor collectively do these facts justify judicial review of the rule which has been adopted by the professional staff of the defendant hospital.
Although plaintiffs’ claim is advanced only in the name of “marital privacy,” we are persuaded that, if valid, it could be asserted with equal force by unwed parents and perhaps also by other persons about to undergo serious medical procedures.16 Respect for the private aspects of the institution of marriage were heavily emphasized in Justice Douglas’ opinion for the Court in Griswold v. Connecticut, 381 U.S. 479, 85 S.Ct. 1678, 14 L.Ed.2d 510. But neither the conception that produced Griswold, nor its progeny, is narrowly limited to marital rights. For Justice Douglas drew support for the Court’s holdings from its earlier recognition of the parents’ right to educate their children in schools of their choice,17 the right to study the German language,18 and the right to select one’s associates.19 And the Griswold holding that husband and wife may decide whether or not to use contraceptives has subsequently been extended to accord a comparable right to unmarried individuals.20 Finally, the constitutional protection given to the pregnant woman’s right to decide whether or not to bear her child is clearly not dependent on re[721]*721spect for the institution of marriage; it respects the individual’s interest in a decision which, by any standard, is certainly of fundamental importance and implicates basic values.
Plaintiffs ask us to hold that their decision to use the LaMaze method of child birth is entitled to equal respect and may not be frustrated by a public hospital’s rule.
The birth of a child is an event of unequalled importance in the lives of most married couples. But deciding the question whether the child shall be born is of a different magnitude from deciding where, by whom, and by what method he or she shall be delivered. In its medical aspects, the obstetrical procedure is comparable to other serious hospital procedures. We are not persuaded that the married partners’ special interest in their child gives them any greater right to determine the procedure to be followed at birth than that possessed by other individuals in need of extraordinary medical assistance.
Plaintiffs do not contend that they have a right to have the husband present without the consent of the attending physician. Implicitly, therefore, they acknowledge that their asserted right is subordinate to the dictates of sound medical practice. Having implicitly admitted that individual doctors may find valid medical reasons for excluding the father in individual cases, they must equally recognize that hospitals may also assume that the number of cases in which exclusion is appropriate is sufficiently large to justify the development of facilities and procedures in which the presence of the husband would be objectionable.21 More importantly, the valid medical reasons for exclusion in individual cases requires us equally to recognize that the dispute within the medical profession as to the propriety and safety of permitting the husband to be present during the routine birth22 is not one that should be resolved by substituting our judgment for the professional judgment of the staff of defendant hospital.
We hold that the so-called right of marital privacy does not include the right of either spouse to have the husband present in the delivery room of a public hospital which, for medical reasons, has adopted a rule requiring his exclusion.
II.
Plaintiffs also argue that the hospital rule improperly restricts the rights of their physicians to practice medicine.23 [722]*722They rely on Doe v. Bolton, 410 U.S. 179, 93 S.Ct. 739, 35 L.Ed.2d 201, and other cases invalidating hospital rules which placed greater restrictions on the performance of abortions than on comparable medical procedures. Those rules impaired the exercise of a right which the Court had held entitled to constitutional protection. We have rejected the claim that the right asserted by plaintiffs in this case is entitled to such protection, and there is no claim that the hospital’s exclusionary rule discriminates against obstetrical procedures as opposed to other operations. The argument advanced by plaintiffs when standing in their doctors’ shoes is no stronger than their own. We are moved, but not persuaded, by their own interest in companionship and moral support; we are unmoved, and certainly unpersuaded, by the argument that the rule is an unconstitutional impairment of the doctors’ right to practice medicine free of unreasonable governmental restraint. Since, as we have already noted, there is a difference of opinion within the profession as to the desirability of such a rule, this is a classic example of the kind of situation in which individual hospitals should be permitted to make individual choices, rather than having an inflexible rule imposed upon all hospitals in the nation by federal judicial decision.
Affirmed.