Dewey Barnett, II v. Brenda Short

129 F.4th 534
CourtCourt of Appeals for the Eighth Circuit
DecidedFebruary 26, 2025
Docket23-1066
StatusPublished
Cited by9 cases

This text of 129 F.4th 534 (Dewey Barnett, II v. Brenda Short) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eighth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Dewey Barnett, II v. Brenda Short, 129 F.4th 534 (8th Cir. 2025).

Opinion

United States Court of Appeals For the Eighth Circuit ___________________________

No. 23-1066 ___________________________

Dewey Austin Barnett, II

lllllllllllllllllllllPlaintiff - Appellant

v.

Brenda Short; Christopher Rulo; Jefferson County Jail

lllllllllllllllllllllDefendants - Appellees

------------------------------

Council on American-Islamic Relations; Professor Byron Johnson; 26 Religious Organizations; Professor Douglas Laycock

lllllllllllllllllllllAmici on Behalf of Appellant(s) ____________

Appeal from United States District Court for the Eastern District of Missouri - St. Louis ____________

Submitted: January 14, 2025 Filed: February 26, 2025 ____________

Before LOKEN, ARNOLD, and KELLY, Circuit Judges. ____________ ARNOLD, Circuit Judge.

Dewey Austin Barnett, II, acting pro se, sued a Missouri county and a jail administrator named Brenda Short, complaining that they had refused to allow him to have a Bible while he was in administrative segregation in the county jail. The district court construed the complaint as raising claims under the Religious Land Use and Institutionalized Persons Act (RLUIPA) and 42 U.S.C. § 1983 and dismissed the case. Barnett appeals, and we affirm in part and reverse in part.

Barnett filed his complaint on a form that the district court supplied and directed him to use. He alleged that while he was in administrative segregation at the Jefferson County jail he "was denied religion (Holy Bible)." His lack of a Bible, he further alleged, caused him anxiety, stress, and depression, and he said that he felt guilt and shame because the deprivation led him "to sin and be a sinner." He sought damages and injunctive relief.

Barnett attached two exhibits to his complaint. See Fed. R. Civ. P. 10(c). One was a grievance he submitted to the jail asserting that he had been placed in administrative segregation three days earlier and was told he could have a mattress and blanket but "no property no hygiene and no Bible." He wrote, "It is in the Constitution of the United States." Someone from the jail responded by writing that Barnett could have nothing more and that his "behavior has taken away all privileges." The response continued: "[F]eel free to quote the constitution all you want to—I don't mind at all. You will not recieve [sic] anything more." The second exhibit was a handwritten letter that Barnett wrote to a lieutenant in the Sheriff Department's Internal Affairs Division regarding grievances he had with the jail, and he expressed fear that he would not be released from administrative segregation as scheduled about a week later.

-2- The district court reviewed the complaint before service and dismissed the action. See 28 U.S.C. § 1915A. It first held that Barnett's RLUIPA claim could not succeed because RLUIPA does not permit plaintiffs to recover money damages, and his request for injunctive relief was moot since Barnett had been transferred to another facility. As for the claim under 42 U.S.C. § 1983 that Short had violated Barnett's constitutional right to the free exercise of religion, the court held that Barnett didn't adequately plead Short's personal involvement in the decision to deprive him of his Bible and besides the decision didn't substantially burden his free exercise. The court also dismissed Barnett's § 1983 claim against the county, explaining that he had failed to allege that it had a policy of denying Bibles to inmates in administrative segregation. Barnett appeals from the dismissal of both his RLUIPA and § 1983 claims.

We begin with the court's dismissal of Barnett's RLUIPA claim. Barnett doesn't challenge the court's determination that his transfer mooted his request for injunctive relief; rather, he maintains that the district court erred in determining that RLUIPA does not permit him to recover damages. Before we turn to that contention, though, the defendants erect a preliminary hurdle. They say that Barnett didn't "invoke" RLUIPA in the first place because he never explicitly identified the Act in his complaint or alleged that a substantial burden was "imposed in a program or activity that receives Federal financial assistance." See 42 U.S.C. § 2000cc–1(b)(1).

We are not swayed. Courts must liberally construe pro se complaints. See Solomon v. Petray, 795 F.3d 777, 787 (8th Cir. 2015). If the essence of a claim is discernible, "the district court should construe the complaint in a way that permits the layperson's claim to be considered within the proper legal framework." See id. That's exactly what the district court did here, and for good reason: The essence of Barnett's claim was that the defendants infringed his religious liberty, and RLUIPA and the Constitution provide the proper legal frameworks for considering that alleged infringement. So, as other courts have done in similar circumstances, we think it was

-3- proper for the district court to construe Barnett's complaint as raising a RLUIPA claim. See, e.g., Grayson v. Schuler, 666 F.3d 450, 451 (7th Cir. 2012); Alvarez v. Hill, 518 F.3d 1152, 1159 (9th Cir. 2008). We note as well that the complaint form the district court gave Barnett warned him not to cite statutes, so it would be hard law to fault him for not mentioning RLUIPA. And the form posed questions apparently designed to narrow the focus to the harm that he personally suffered. We suspect that few if any pro se inmates would think it appropriate or relevant to discuss federal funding on this form. A decision to the contrary would effectively cut off many potentially meritorious RLUIPA claims despite the liberal construction owed to pro se complaints and Congress's instruction that RLUIPA "shall be construed in favor of a broad protection of religious exercise." See 42 U.S.C. § 2000cc–3(g).

Now we turn to whether RLUIPA permits claims for damages. As relevant here, RLUIPA prohibits the government (including a county, see id. § 2000cc–5(4)(A)(i)) from imposing a substantial burden on a jail inmate's religious exercise, even if the burden results from a rule of general applicability, unless the government shows that the burden is the least restrictive means of furthering a compelling government interest. See Holt v. Hobbs, 574 U.S. 352, 357–58 (2015); see also 42 U.S.C. § 2000cc–1(a). RLUIPA expressly gives inmates a cause of action to vindicate their rights in court. According to 42 U.S.C. § 2000cc–2(a), "[a] person may assert a violation of this chapter as a claim or defense in a judicial proceeding and obtain appropriate relief against a government." So the question becomes whether "appropriate relief" includes damages.

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129 F.4th 534, Counsel Stack Legal Research, https://law.counselstack.com/opinion/dewey-barnett-ii-v-brenda-short-ca8-2025.