Catholic Bishop of Northern Alaska v. John Does 1-6

141 P.3d 719, 2006 Alas. LEXIS 122, 2006 WL 2389548
CourtAlaska Supreme Court
DecidedAugust 18, 2006
DocketS-11295
StatusPublished
Cited by37 cases

This text of 141 P.3d 719 (Catholic Bishop of Northern Alaska v. John Does 1-6) is published on Counsel Stack Legal Research, covering Alaska Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Catholic Bishop of Northern Alaska v. John Does 1-6, 141 P.3d 719, 2006 Alas. LEXIS 122, 2006 WL 2389548 (Ala. 2006).

Opinion

OPINION

CARPENETI, Justice.

I. INTRODUCTION

Six unnamed plaintiffs allege that they were subjected to childhood sexual abuse by a Catholic priest in the 1950s, 1960s, and 1970s. They filed suit against the priest’s former employers in 2003. The defendants filed a motion to dismiss based on the statute of limitations. The superior court held the motion in abeyance pending further discovery. The defendants petitioned for review and we granted their petition in order to clarify the law that applies to this case.

We conclude that AS 09.10.065 does not revive civil claims that were time-barred before the effective date of the statute, October I, 2001. We return the ease to the superior court for further proceedings.

II. FACTS AND PROCEEDINGS

In June 2003 the six plaintiffs, as John Does, filed suit against the Catholic Bishop of Northern Alaska (CBNA) and the Society of Jesus, Oregon Province (Jesuits) alleging that they suffered sexual abuse at the hands of a Jesuit priest, Father Jules Convert. CBNA has owned various Catholic Church facilities throughout northern and western Alaska, including those where the plaintiffs claim to have been abused, since its incorporation in 1952. The Society of Jesus is a Catholic order that oversees priests throughout the world; its Oregon Province includes Alaska. The CBNA coordinated staffing decisions, including those involving Father Convert, with the Jesuits.

The plaintiffs allege that Father Convert sexually molested them at church facilities. The specific allegations vary, but generally involve Father Convert selecting plaintiffs as altar boys, inviting them to be alone with him, and then sexually fondling them. The plaintiffs also allege that defendants knew of Father Convert’s abuse, that they actively concealed it by moving him from parish to parish, and that they knowingly failed to report it to parishioners or law enforcement. CBNA and the Jesuits admit that Father Convert worked throughout Alaska and the Yukon Delta from 1942 to 1978.

In the current version of their, complaint, 1 the plaintiffs argue that the defendants are liable under various theories. First, they maintain that the defendants are vicariously liable for the actions of Father Convert under respondeat superior and agency theories. Second, they allege that the defendants are directly liable because they negligently hired and supervised Father Convert. Finally, they argue that the defendants entered into a fiduciary relationship with the plaintiffs by undertaking to care for them as minors and by “holding themselves out as shepherds and leaders of the Roman Catholic Church.” Therefore, according to the plaintiffs, the defendants’ failure to disclose Father Convert’s alleged sexual misconduct amounted to fiduciary fraud and a breach of fiduciary duty. The plaintiffs also argue that the defendants’ failure to inform the public of Father Convert’s abuse tolls the statute of limitations and estops them from invoking it as a defense.

The CBNA moved to dismiss the complaint under Alaska Civil Rule 12(b)(6); the Jesuits later joined the motion. The CBNA argued that the plaintiffs’ claims were barred by the two-year statute of limitations for tort actions; 2 although the statute of limitations *721 was tolled until the plaintiffs reached the age of majority, 3 the youngest plaintiff turned eighteen over twenty years before the suit was filed. The CBNA also discussed AS 09.10.065, which eliminates the statute of limitations for sexual abuse claims. First, CBNA noted that AS 09.10.065 was enacted after the plaintiffs’ claims were already time-barred and asserted that the statute did not apply retroactively to revive claims which had lapsed before its enactment. Second, it argued that this provision was irrelevant to the plaintiffs’ claims because it only applied to actual perpetrators of sexual abuse, and not to employers or other vicariously liable parties. In addition, the CBNA argued that the discovery rule, which tolls the statute of limitations until a person discovers or reasonably should have discovered the essential elements of his cause of action, was inapplicable to the plaintiffs because they knew facts that should have prompted them to start investigating their claims against the defendants within the statutory period. The CBNA also argued that the doctrine of lach-es bars the plaintiffs’ actions, since they could have brought suit when key witnesses, including Father Convert, were still alive and before the loss or destruction of relevant records. In support of this argument, the CBNA submitted the affidavit of Richard Case, a Jesuit priest and Chancellor for the CBNA, which states that the priests and bishops who were Father Convert’s contemporaries are deceased (excepting one Jesuit superior now in failing health in Washington) and that existing CBNA records do not mention any sexual abuse or misconduct.

In opposing the motion to dismiss, the plaintiffs first raised a procedural issue. Citing the lack of discovery and the fact that the CBNA’s motion to dismiss included external materials — namely the Case affidavit — they argued that the court should dismiss the motion and then allow the defendants leave to refile it as a summary judgment motion after discovery, or that the court allow the plaintiffs to delay filing their opposition to the motion until a month after discovery was completed. In addition, before the superior court heard oral arguments on the motions, the plaintiffs submitted the affidavit of their own expert, Patrick Wall, a former Catholic priest and expert on canonical requirements for record keeping. This affidavit maintained that the CBNA’s search of its records had not been sufficiently diligent and that there likely ’ was relevant information in church archives.

The plaintiffs also responded to the CBNA’s statute of limitations arguments, maintaining that: (1) AS 09.10.065 applied to any civil action based on a claim of sexual abuse, including those against employers through operation of respondeat superior and aided-in-agency principles; and (2) their claims were saved by the discovery rule. The plaintiffs essentially argued that they lacked information about the defendants’ supervision of Father Convert and what church officials knew or should have known about his behavior, and therefore requested discovery so that they could determine whether there was sufficient evidence to allow their claims under an exception to the statute of limitations.

Superior Court Judge Dale O. Curda held a hearing on the motion to dismiss and issued an order holding the motion to dismiss in abeyance until completion of discovery. In the order Judge Curda stated that because both sides had submitted significant outside materials, namely the Case and Wall affidavits, he was required to convert the motion to dismiss into a motion for summary judgment according to Civil Rule 12(b) and our decision in Martin v. Mears. 4 , Concluding that conversion of a motion to dismiss *722

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Cite This Page — Counsel Stack

Bluebook (online)
141 P.3d 719, 2006 Alas. LEXIS 122, 2006 WL 2389548, Counsel Stack Legal Research, https://law.counselstack.com/opinion/catholic-bishop-of-northern-alaska-v-john-does-1-6-alaska-2006.