Anny Newman v. Diana Burgin

930 F.2d 955, 1991 U.S. App. LEXIS 6934, 1991 WL 59874
CourtCourt of Appeals for the First Circuit
DecidedApril 22, 1991
Docket90-1739
StatusPublished
Cited by161 cases

This text of 930 F.2d 955 (Anny Newman v. Diana Burgin) is published on Counsel Stack Legal Research, covering Court of Appeals for the First Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Anny Newman v. Diana Burgin, 930 F.2d 955, 1991 U.S. App. LEXIS 6934, 1991 WL 59874 (1st Cir. 1991).

Opinion

*957 BREYER, Chief Judge.

In October 1985, the University of Massachusetts at Boston, after considerable investigation and debate, formally “censured” tenured Assistant Professor Anny Newman for “seriously negligent scholarship,” amounting, it said, to “objective plagiarism.” The University punished her by making her censure public and by disqualifying her for five years from serving as an administrator or a member of various academic boards.

Professor Newman then brought this federal civil-rights action, basically claiming that University officials deprived her of “liberty” or “property” without “due process of law.” See Board of Regents v. Roth, 408 U.S. 564, 573, 92 S.Ct. 2701, 2707, 33 L.Ed.2d 548 (1972); U.S. Const, amend. XIV, § 1; 42 U.S.C. § 1983. This court, on an earlier appeal, held that, at a minimum, the defendants enjoyed a “qualified immunity” from Professor Newman’s federal civil-rights damage claims, for, in punishing her for plagiarism, they had violated no “clearly established ” federal law. Newman v. Massachusetts, 884 F.2d 19 (1st Cir.1989), cert. denied, - U.S. -, 110 S.Ct. 1132, 107 L.Ed.2d 1037 (1990); see generally Anderson v. Creighton, 483 U.S. 635, 640, 107 S.Ct. 3034, 3039, 97 L.Ed.2d 523 (1987); Mitchell v. Forsyth, 472 U.S. 511, 528, 105 S.Ct. 2806, 2816, 86 L.Ed.2d 411 (1985).

Subsequently, the district court entered summary judgment for the defendants on Professor Newman’s remaining federal claim, namely her demand for an injunction. To support this demand, Professor Newman made the same basic argument, namely that the defendants deprived her of constitutionally protected “liberty” or “property” without “due process of law.” But, the legal standard for assessing her argument is different. When a civil-rights plaintiff asks for damages, the defendants can assert a “qualified immunity” defense. They can argue: “Even if we acted unlawfully, we acted according to what we could then reasonably have thought was the law.” See, e.g., Goyco de Maldonado v. Rivera, 849 F.2d 683, 686 (1st Cir.1988); Lugo v. Alvarado, 819 F.2d 5, 7 (1st Cir.1987). (And, that was the defense we previously upheld in this case.) When a civil-rights plaintiff asks for an injunction, however, the defendants cannot assert this “qualified immunity” defense — that they reasonably did not know their conduct was unlawful. Hence, defendants’ right to summary judgment on the injunction demand depends upon what “due process” law really (and currently) is, not upon what the defendants might then reasonably have thought it. Hence, we must once again review the record, applying this stricter standard.

After reviewing Professor Newman’s arguments, the record, and the law, we conclude that despite the more favorable standard, Professor Newman cannot prevail. The largely undisputed facts in the record show that the University provided her with all the “process” that is her “due.” In reciting those facts, we view the record as favorably to Professor Newman as the law permits. See Fed.R.Civ.P. 56; Greenburg v. Puerto Rico Maritime Shipping Auth., 835 F.2d 932, 934 (1st Cir.1987).

I

Background

1. The “Plagiarism.” In 1983, Professor Newman published, in Festschrift fur Nikola R. Pribic (Hieronymous Verlag, Neuried 1983), a thirteen-page article about a poem (called “Suze sina razmetnoga”) by a 17th-century Croatian poet, Franjin Gun-dulic. One of Professor Newman’s colleagues, Professor Diana Burgin, thought Newman might have copied parts of it from a 1952 book (cited in the article as a source) by Vsevolod Setschkareff, Die Dichtungen Gundulics und ihr poetischer Stil (Atheneum Verlag, Bonn 1952). She brought her suspicions to the attention of the Russian Department’s personnel committee. Professor Robert Spaethling, another member of the committee, after translating relevant Setschkareff passages from the German, found many similar passages in book and article.

*958 Professor Newman’s article, for example, contained the following descriptions (in English) of a series of lines quoted (in Croatian) from the poem:

This image of earthly beauty bars the sight of the supreme Good, throwing a shadow of depravity on the clean longing for Heaven: [quote].... Consequently, Gundulic paints us a picture reflecting his mystic train of thought; the sun as Divine Majesty illuminates all mankind, and His ray points to truth and heavenly justice: [quote] ... revealing itself to the sinner cloudlessly through the ray of self-recognition: [quote].... Thus the repentant sinner sees heaven’s brilliant aura in contrast to earth’s darkness: [quote].... A father’s welcome symbolizing God’s everlasting grace: [quote].... The world is superficial; the objects it admires most are like wax in the fire, smoke in the wind, snow under the sun, an arrow shot by a strong hand from a bow: [quote].... Life itself is nothing but agitated seas, a storm-tossed ship, [quote]_ Man is a ‘dried-up twig’, whose salvation lies only in his humble penitence. Heaven’s grace will make it bloom again, like a Phoenix rising from the ashes: [quote]....

Setschkareff’s book refers to similar Gun-dulic quotations, and, in Spaethling’s translation from the German, it says:

The earthly beauty is the cloud which bars us from seeing the highest “Ti si oblak, ki zastupa_” It throws a shadow on the pure longing for heaven (II, 11): ... and consequently the sun is the image of heavenly truth (III, 10), which through the ray of self-recognition (II, 18) allows the sinner to perceive its image without clouds.... Whatever the world values and holds dear is wax in the fire, smoke in the wind, snow before the sun.... an arrow shot by a strong hand, and it (the world) itself is only a burning sea, and a ship in the storm.... Man, however, after his enlightenment by heavenly grace, is a dry staff, which begins to green (III, 9), a phoenix rising from the ashes.

To take another example, at one point, Professor Newman’s article says:

Gundulic sets Here as opposite to the Beyond with awesome force, and one is constantly aware of the contrast between Heaven and Earth. Good and evil appear again in the description of man’s fate after death, Lament II, stanzas 48-52: [quote]_ The good will find eternal blessedness in Paradise, while the evil will be damned in the darkness of a snake-infested Hell. Heightened antithesis can be found in Lament III, stanza 54, where the poet describes man’s thanklessness to God: [quote]....

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Bluebook (online)
930 F.2d 955, 1991 U.S. App. LEXIS 6934, 1991 WL 59874, Counsel Stack Legal Research, https://law.counselstack.com/opinion/anny-newman-v-diana-burgin-ca1-1991.