Zamecnik v. Indian Prairie School Dist. No. 204

636 F.3d 874, 2011 U.S. App. LEXIS 3874, 2011 WL 692059
CourtCourt of Appeals for the Seventh Circuit
DecidedMarch 1, 2011
Docket10-2485, 10-3635
StatusPublished
Cited by54 cases

This text of 636 F.3d 874 (Zamecnik v. Indian Prairie School Dist. No. 204) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Zamecnik v. Indian Prairie School Dist. No. 204, 636 F.3d 874, 2011 U.S. App. LEXIS 3874, 2011 WL 692059 (7th Cir. 2011).

Opinion

POSNER, Circuit Judge.

These consolidated appeals (functionally one appeal, and we’ll treat them as such) are a sequel to an appeal we decided almost three years ago, Nuxoll v. Indian Prairie School Dist. # 204, 523 F.3d 668 (7th Cir.2008). The plaintiffs, two students at Neuqua Valley High School, a large public high school in Naperville, Illinois, had sued the school district (and school officials, whom we can ignore — we’ll call the defendants, collectively, “the school”) for infringing their right of free speech by forbidding them to make a specific negative statement about homosexuality. They moved for a preliminary injunction, which the district judge denied. They appealed, and we reversed, directing the district judge to enter forthwith a preliminary injunction that would permit plaintiff Nuxoll (Zamecnik having graduated) to wear during school hours a T-shirt that recites “Be Happy, Not Gay.” Nuxoll’s right to wear it outside of school is not questioned.

A private group called the Gay, Lesbian, and Straight Education Network promotes an annual event called the Day of Silence that is intended to draw critical attention to harassment of homosexuals; the idea behind the name is that homosexuals are silenced by harassment and other discrimination. Students participate in the Day of Silence by remaining silent throughout the day except when called upon in class, though some teachers, as part of their own observance of the Day of Silence, will not call on students that day. Some students and faculty wear T-shirts on the Day of Silence that display slogans such as “Be Who You Are.” None of the slogans criticizes heterosexuality or advocates homosexuality, though “Be Who You Are” carries the suggestion that persons who are homosexual should not be ashamed of the fact or try to change it.

The plaintiffs, who disapprove of homosexuality on religious grounds, participated (we use the past tense because both have now graduated) with other like-minded students in a Day of Truth held on the first school day after the Day of Silence. Plaintiff Zamecnik wore a shirt that read “My Day of Silence, Straight Alliance” on the front and “Be Happy, Not Gay” on the back. A school official inked out the phrase “Not Gay” and has banned display of the slogan as a violation of a school rule forbidding “derogatory comments,” spoken or written, “that refer to race, ethnicity, religion, gender, sexual orientation, or disability” (emphasis added). He did not object to the slogan on the front of the shirt.

The plaintiffs assert a constitutional right to make negative statements about members of any group provided the statements are not inflammatory — that is, are not “fighting words,” which means speech likely to provoke a violent response amounting to a breach of the peace. Chaplinsky v. New Hampshire, 315 U.S. 568, 572-73, 62 S.Ct. 766, 86 L.Ed. 1031 (1942). They concede that they could not inscribe “homosexuals go to Hell” on their T-shirts because those are fighting words, at least in a high-school setting, and so could be prohibited despite the fact that *876 they are speech, disseminating an opinion. R.A.V. v. City of St. Paul, 505 U.S. 377, 386, 112 S.Ct. 2538, 120 L.Ed.2d 305 (1992).

When last this case was here, we expressed (and we repeat our expression of) sympathy (thought excessive by Judge Rovner in her concurring opinion, 523 F.3d at 676-80) for an expansive interpretation of the “fighting words” doctrine when the speech in question is that of students., We noted that the contribution that kids can make to the marketplace of ideas and opinions is modest (Judge Rovner disagreed) and we emphasized (overemphasized, in her view) a school’s countervailing interest in protecting its students from offensive speech by their classmates that would interfere with the learning process — though we added that because 18-year-olds can now vote, high-school students should not be “raised in an intellectual bubble,” American Amusement Machine Ass’n v. Kendrick, 244 F.3d 572, 577 (7th Cir.2001), which would be the'tendency of forbidding all discussion of public issues by such students during school hours. (Hence the younger the children, the more latitude the school authorities have in limiting expression. Muller ex rel. Muller v. Jefferson Lighthouse School, 98 F.3d 1530, 1538-39 (7th Cir.1996).)

Thus a school that permits advocacy of the rights of homosexual students cannot be allowed to stifle criticism of homosexuality. The school argued (and still argues) that banning “Be Happy, Not Gay” was just a matter of protecting the “rights” of the students against whom derogatory comments are directed. But people in our society do not have a legal right to prevent criticism of their beliefs or even their way of life. R.A.V. v. City of St. Paul, supra, 505 U.S. at 394, 112 S.Ct. 2538; Boos v. Barry, 485 U.S. 312, 321, 108 S.Ct. 1157, 99 L.Ed.2d 333 (1988). Although tolerance of homosexuality has grown, gay marriage remains highly controversial. Today’s high school students may soon find themselves, as voters, asked to vote on whether to approve gay marriage, or to vote for candidates who approve of it, or ones who disapprove.

In asking for a preliminary injunction Nuxoll acknowledged that “Be Happy, Not Gay” was one of the “negative comments” about homosexuality that he thought himself entitled to make. But we said that unlike “homosexuals go to Hell,” which he concedes are “fighting words” in the context of a school (and unlike “I will not accept what God has condemned” and “homosexuality is shameful” — terms held, perhaps questionably — unless euphemism is to be the only permitted mode of expressing a controversial opinion — to be fighting words in Harper v. Poway Unified School District, 445 F.3d 1166, 1171 (9th Cir.2006), vacated as moot, 549 U.S. 1262, 127 S.Ct. 1484, 167 L.Ed.2d 225 (2007)), “Be Happy, Not Gay” is not an instance of fighting words. To justify prohibiting their display the school would have to present “facts which might reasonably lead school officials to forecast substantial disruption.” Tinker v. Des Moines Independent Community School District, 393 U.S. 503, 514, 89 S.Ct. 733, 21 L.Ed.2d 731 (1969); see Boucher v. School Board of School District of Greenfield, 134 F.3d 821, 827-28 (7th Cir.1998); Walker-Serrano ex rel. Walker v. Leonard, supra, 325 F.3d 412, 416 (3d Cir.2003); LaVine v. Blaine School District, 257 F.3d 981, 989 (9th Cir.2001). Such facts might include a decline in students’ test scores, an upsurge in truancy, or other symptoms of a sick school — but the school had presented no such facts in response to the motion for a preliminary injunction.

In this factual vacuum, we described “Be Happy, Not Gay” as “only tepidly negative,” saying that “derogatory” or “de *877 meaning” seemed too strong a characterization. 523 F.3d at 676.

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636 F.3d 874, 2011 U.S. App. LEXIS 3874, 2011 WL 692059, Counsel Stack Legal Research, https://law.counselstack.com/opinion/zamecnik-v-indian-prairie-school-dist-no-204-ca7-2011.