Yahweh v. United States Parole Commission

158 F. Supp. 2d 1332, 2001 U.S. Dist. LEXIS 13361, 2001 WL 995285
CourtDistrict Court, S.D. Florida
DecidedAugust 15, 2001
Docket01-2848-CIV-MOORE
StatusPublished
Cited by4 cases

This text of 158 F. Supp. 2d 1332 (Yahweh v. United States Parole Commission) is published on Counsel Stack Legal Research, covering District Court, S.D. Florida primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Yahweh v. United States Parole Commission, 158 F. Supp. 2d 1332, 2001 U.S. Dist. LEXIS 13361, 2001 WL 995285 (S.D. Fla. 2001).

Opinion

ORDER

MOORE, District Judge.

THIS CAUSE came before the Court upon Plaintiff Yahweh Ben Yahweh’s Motion for Preliminary Injunction, filed June 29, 2001; Plaintiffs Motion for Preliminary Injunction by Default, filed July 25, 2001; and Defendant United States Parole Commission’s Motion to Dismiss for Lack of Jurisdiction, filed July 30, 2001. A hearing was held on said Motions on August 3, 2001, and argument from counsel for both parties was heard.

UPON CONSIDERATION of the Motions, the parties’ responses and replies, and the evidence and arguments presented at the August 3, 2001 hearing, the Court enters the following Order denying Defendant’s Motion to Dismiss, and denying Plaintiffs Motions for Preliminary Injunction and for Preliminary Injunction by Default.

A. ISSUES PRESENTED

Yahweh Ben Yahweh brought this action challenging his parole conditions and seeking declaratory and injunctive relief under 28 U.S.C. §§ 2201 and 2202 and the Religious Freedoms Restoration Act (“RFRA”), 42 U.S.C. § 2000bb-l. This action poses three fundamental issues. The first issue is whether habeas corpus is the exclusive remedy by which parolees may challenge the conditions imposed on their release. If so, this Court lacks subject matter jurisdiction over this action, and it should be dismissed without further consideration.

The second issue is whether a parolee must exhaust his administrative remedies before seeking declaratory and injunctive relief from the conditions of his parole. If so, this Court lacks subject matter jurisdiction because Yahweh Ben Yahweh had the right to appeal the decision of the Parole Commission, had notice of his right of appeal, and failed to appeal.

The third issue is, if this Court has subject matter jurisdiction over this action, whether Yahweh Ben Yahweh has shown that the parole conditions are invalid and that he is entitled to a preliminary injunction preventing their enforcement.

The Court finds that all three of these questions should be answered in the negative. Analogous Supreme Court and Eleventh Circuit precedent dictates that this Court find that habeas corpus is not the exclusive remedy of parolees challenging the conditions of their release. In addition, no law requires Yahweh Ben Yahweh to exhaust his administrative remedies before pursuing this action. Accordingly, this Court has subject matter jurisdiction over this action. However, Yahweh Ben Yahweh has failed to show that he is enti- *1335 tied to a preliminary injunction, because he has not shown that the conditions are invalid, and therefore, he is not likely to succeed on the merits of his Complaint.

B. THE DISPUTED PAROLE CONDITIONS

In this action, Yahweh Ben Yahweh challenges the imposition of the following parole conditions upon his mandatory release, which will occur on August 17, 2001:

You shall not associate or have any contact with members of the Black Hebrew group. 1 This includes direct or indirect contact through any means, to include internet, television, radio, phone, written form or in person. This includes residence, employment, social or other activities, without the prior written approval of your U.S. Probation Officer
In addition, you shall be precluded from employment provided by members of the Black Hebrews or the group itself or associated in any manner with group members without prior written approval of the U.S. Probation Officer.
Further, you shall be prohibited from use of the internet as a means of communication with members of the Black Hebrews. You shall not possess a computer with internet access either personally or as part of any employment unless approved in writing by your U.S. Probation Officer. 2

C. BACKGROUND FACTS

Yahweh Ben Yahweh moved to Miami in 1979, and began spreading his message that “blacks are the true Jews, that God and Jesus are black, and that he has been chosen by ‘the Terrible Black God, Yahweh’ to lead blacks from years of oppression to the promised land'of Israel.” 3 His following grew, and by late 1980, the Nation of Yahweh bought a Miami building known as the “Temple of Love.” 4 Many businesses were established inside the Temple, and followers lived inside the Temple and gave all their possessions to the Temple. 5

Beyond these basic facts, the history of Yahweh Ben Yahweh and the religion of the Nation of Yahweh is a history of dichotomy. On one hand, the Nation of Yahweh has been recognized as a legitimate religion, and the Eleventh Circuit has stated that the religion “had adherents who never became involved in illegal activity and who were not implicated in this conspiracy.” 6 Indeed, at the August 3 hearing, counsel for Yahweh Ben Yahweh introduced a number of followers of the Nation of Yahweh, which he represented to include, among others, a doctor, a lawyer, a business executive, an electrician, a registered nurse, a legal assistant, a lab technician, and a beauty salon owner and operator. Yahweh Ben Yahweh’s counsel observed that these people, and others like them in the community, “who preached and who represented values of self-worth and self-reliance and independence made a *1336 contribution to the community that for a period of time ... was recognized” as having “a significant positive impact on the community.” 7

The undersigned also heard the testimony of Wendellyn Rush, who is an attorney and has represented Yahweh Ben Yahweh in his parole proceedings. 8 She characterized herself as an adherent to the Nation of Yahweh, and described the basic tenets of the religion. 9 She testified that she believes that “there is one God, Yahweh, who is the father of all men; that the Bible in Yahweh Ben Yahweh is the great light and the guide and the rule of faith and practice,” and “that destiny is determined by character, integrity and morality.” 10 She further testified that followers of the Nation of Yahweh religion “are taught to be benevolent. We are taught to practice and protect chastity and asked to practice principles of morality.” 11

On the other hand, apparently at odds with these tenets, the history of Yahweh Ben Yahweh and the Nation of Yahweh is besmeared by acts of violence.

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Bluebook (online)
158 F. Supp. 2d 1332, 2001 U.S. Dist. LEXIS 13361, 2001 WL 995285, Counsel Stack Legal Research, https://law.counselstack.com/opinion/yahweh-v-united-states-parole-commission-flsd-2001.