Lawson v. Singletary

CourtCourt of Appeals for the Eleventh Circuit
DecidedMay 29, 1996
Docket94-4663
StatusPublished

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Bluebook
Lawson v. Singletary, (11th Cir. 1996).

Opinion

PUBLISH

IN THE UNITED STATES COURT OF APPEALS FOR THE ELEVENTH CIRCUIT

No. 94-4663

D. C. Docket No. 83-8409-CIV-SMA

ROBERT LEE LAWSON, on behalf of himself and all others similarly situated,

Plaintiffs-Appellees,

versus

HARRY K. SINGLETARY, Secretary, Florida Department of Corrections; S.W. SPROUSE, Superintendent, Hendry Correctional Institution; WILLIAM E. COUNSELMAN, Educational Supervisor; STEPHEN SPENCER, Chaplain, Hendry Correctional Institution; and PAUL COBURN, Assistant Superintendent, Hendry Correctional Institution,

Defendants-Appellants.

Appeal from the United States District Court for the Southern District of Florida

(May 29, 1996)

Before ANDERSON and BARKETT, Circuit Judges, and YOUNG*, Senior District Judge.

PER CURIAM:

________________________ *Honorable George C. Young, Senior U.S. District Judge for the Middle District of Florida, sitting by designation. This case began as a pro se complaint by plaintiff-appellee Robert

Lawson, filed in 1983. Counsel was appointed, and a class certified. The plaintiff class represented by Lawson (hereinafter "Hebrew Israelites" or

"plaintiffs") is made up of members of the Hebrew Israelite faith currently

serving time in the Florida prison system. The basis for their original

complaint was that officials of the defendant-appellant, the Florida Department of Corrections (hereinafter "the Department"), refused to

allow certain religious texts, published by the Hebrew Israelites at their headquarters, the "Temple of Love," into the prisons so that Hebrew Israelite inmates could have access to them. The plaintiffs seek

injunctive relief. The Department claimed that the Hebrew Israelite texts at issue contain "highly-charged, anti-white, racism" and thus presented a serious threat to security and order within Florida's prisons.

Soon after this litigation began, the Department, through head chaplain Counselman, attempted to create an informal redaction policy similar to the law now in place that would allow prison chaplains to

remove the most objectionable portions of incoming religious materials.

See Lawson v. Wainwright, 641 F.Supp. 312, 320-321 (S.D.Fla. 1986). The materials at issue in this case were returned by Counselman to Yahweh

ben Yahweh, the leader of the Hebrew Israelites, and ben Yahweh was

asked to remove those statements that the Department thought were a

threat to prison order and security. Once these sections were removed,

2 Counselman assured ben Yahweh, the materials would be allowed into

the prisons. Id. at 321. This original redaction policy, however, was poorly defined and sporadically enforced, and at times entire documents were excluded when only portions of those documents presented a

threat to prison order and security. Id. at 317-319.

This case has a tortured procedural history. In 1986, the district court held that the Department's outright ban of these religious texts

violated the plaintiffs' Free Exercise rights under the First Amendment.

Lawson v. Wainwright, 641 F.Supp. 312 (S.D. Fla. 1986) (hereinafter Lawson I). The primary concern in the first appeal to this Court was the determination of the proper standard by which to evaluate the plaintiffs'

Free Exercise claims. Lawson v. Dugger, 840 F.2d 779 (11th Cir. 1987) (hereinafter Lawson II). Following this Court's 1987 decision, the

Supreme Court rendered its decision in Thornburgh v. Abbott, 490 U.S. 401, 109 S.Ct. 1874 (1989), in which the Court reiterated the principle that

prisoner constitutional rights claims are to be evaluated under the

rational basis standard. The Department's petition for certiorari in this case was granted, and the 1987 opinion of this Court was vacated and

the case remanded for further consideration in light of Thornburgh. Dugger v. Lawson, 490 U.S. 1078, 109 S.Ct. 2096 (1989) (hereinafter

"Lawson III"). This Court in turn remanded to the district court. Lawson v. Dugger, No. 86-5774 (11th Cir. Feb. 1, 1990). Again, however, a change

3 in the law affected the relevant standard. A few days before the district

court held its status hearing on remand, Congress passed the Religious Freedom Restoration Act, 42 U.S.C. § 2000bb et seq. (hereinafter

"RFRA"), which purports to reestablish through statute the compelling interest test for neutral laws that incidentally but substantially burden the

free exercise of religion.1 Upon review, the district court interpreted the

relevant official activity in this case to be an outright ban on certain incoming religious materials. Then, applying the "least restrictive

means" prong of the new RFRA test to the outright ban, the district court

held that the Department's activity violated RFRA. Lawson v. Dugger, 844 F.Sup. 1538, 1542 (S.D. Fla. 1994) (hereinafter "Lawson IV"). Our primary task is to flesh out the meaning of the new RFRA

standard as it applies in the prison context, and in particular as it applies to this case.2 Two interrelated preliminary matters require discussion:

1 RFRA was signed into law on November 16, 1993. 2 However, because we conclude that Rule 33-3.012 on its face passes even the most restrictive compelling interest test that Congress may have contemplated in drafting RFRA, we need not and do not today resolve the question of RFRA's constitutionality. See Jay S. Bybee, Taking Liberties with the First Amendment: Congress, Section 5, and the Religious Freedom Restoration Act, 48 VAND.L.REV. 1539 (1995) (questioning whether RFRA is an unconstitutional application of federal power to the states not authorized by § 5 of the Fourteenth Amendment); Christopher L. Eisgruber & Lawrence G. Sager, Why the Religious Freedom Restoration Act is Unconstitutional, 69 N.Y.U.L.REV. 437 (1994) (questioning whether RFRA violates the separation of powers doctrine, the Establishment Clause, and § 5 of the Fourteenth Amendment, and noting that, "RFRA not only defies [Employment Div., Dept. of Human Res. v. Smith, 494 U.S. 872, 110 S.Ct. 1595 (1990)], it misreads the Supreme Court's jurisprudence prior to

4 Smith; and RFRA not only gives religious believers far more than their constitutional due, it does so in a fashion that is itself constitutionally objectionable precisely in terms of religious freedom."); Scott C. Idleman, The Religious Freedom Restoration Act: Pushing the Limits of Legislative Power, 73 TEX.L.REV. 247 (1994) (suggesting that RFRA may violate the Establishment Clause of the First Amendment to the Constitution, in part because it expands the bounds of Free Exercise beyond the point which the Court has in the past taken it, by establishing a preference for religiosity over non-religiosity); see also Everson v. Board of Ed. of Ewing Twp., 330 U.S. 1, 15, 67 S.Ct. 504 (1947)("The 'establishment of religion' clause of the First Amendment means at least this: Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions, or prefer one religion over another ...")(emphasis added); Torcaso v. Watkins, 367 U.S. 488, 495, 81 S.Ct. 1680 (1961)("We repeat and again reaffirm that neither a State nor the Federal Government can constitutionally force a person to profess a belief or disbelief of any religion.

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