Xiuyun Zheng v. U.S. Attorney General

Court of Appeals for the Eleventh Circuit·Decided March 5, 2020·No. 18-14730·Unpublished

Opinion

[DO NOT PUBLISH]

IN THE UNITED STATES COURT OF APPEALS

FOR THE ELEVENTH CIRCUIT

No. 18-14730

Non-Argument Calendar

Agency No. A216-272-066

XIUYUN ZHENG, Petitioner,

versus

U.S. ATTORNEY GENERAL,

Respondent.

Petition for Review of a Decision of the Board of Immigration Appeals

(March 5, 2020)

Before MARTIN, JILL PRYOR and NEWSOM, Circuit Judges. PER CURIAM:

Xiuyun Zheng, a native and citizen of China proceeding pro se, petitions for review of the Board of Immigration Appeals’ (“BIA”) final order affirming the Immigration Judge’s (“IJ”) denial of her application for asylum, withholding of

removal, and relief under the United Nations Convention Against Torture (“CAT”). She challenges the BIA’s adverse credibility determination, its denial of her claim of political persecution related to China’s one-child policy, and its denial of her applications for withholding of removal and CAT relief. After careful review, we grant her petition for review and remand to the BIA for further proceedings.

I.

Zheng entered the United States without valid entry documents. The Department of Homeland Security (“DHS”) issued a notice to appear, charging her as removable as an immigrant without a valid entry document upon admission. See Immigration and Nationality Act (“INA”) § 212(a)(7)(A)(i)(I), 8 U.S.C. § 1182(a)(7)(A)(i)(I). Zheng admitted the allegations in the notice to appear and conceded removability. A. Application for asylum, withholding of removal, and CAT protection Zheng applied for asylum, withholding of removal, and relief under CAT.

She claimed religious persecution for her attendance of a Christian church and political persecution for her violation of China’s one-child policy. She alleged that she “was arrested, detained and beaten by the Chinese government because [she]

attended Christian underground church” and that “[b]ecause [she] had [an] extra baby, [she] was accused of violating the family planning policy.” AR at 176.1 Zheng attached several documents to her application, including a personal statement, letters from her husband and a neighbor, and notices from her local village committee reporting her arrest for religious activity. Zheng’s personal statement described the harm she suffered on the basis of her religion and political opinion. She claimed that she converted to Christianity and began attending an underground worship group in October 2017. Later that month, she was attending a Bible study at a private home when seven police officers broke into the house and arrested her and the other congregants. She was taken to an interrogation room, where she was slapped, beaten, kicked, and mocked for her faith. She was then detained for approximately 11 days, during which time she was deprived of food. Eventually her husband, Shunfa Yi, paid her bail and she was released, but only after she was forced to write a “guarantee letter” promising to “draw a clear line between [herself] and the evil cult” or otherwise be “sen[t] directly into prison.” Id. at 188. Upon her release, she was “required to report to [the] village committee every week.” Id. She fled China shortly thereafter. After she left, “village cadres and police officers came [a] few times to catch [her].” Id. She

1 “AR” refers to the administrative record.

feared that if she returned to China she would continue to be persecuted for her religious faith.

Regarding her persecution for violating China’s one-child policy, Zheng stated that she was forced to insert an intrauterine device (“IUD”) after she gave birth to her first child. The IUD was lost and some years later she became pregnant again. After the family planning office discovered her pregnancy, Zheng hid to avoid apprehension and a forced abortion. After Zheng gave birth, village officials “came again and wanted to sterilize” her, but her doctor “diagnosed that [her] body could not stand sterilization surgery,” so officials “forced [her] to insert [an] IUD and attend regular pregnancy checkup[s].” Id. at 187. The family had to pay a fine to register their second child onto the village’s “household registry.” Id.

Zheng also submitted a signed statement from Yi, her husband, which corroborated her claims of political persecution. In it, he stated that Zheng became depressed after she had a second IUD forcibly inserted and was forced to pay a fine for having a second child. Zheng was invited to a Christian church and, after she began attending, her mental health improved. Yi stated that Zheng was later arrested at a church member’s house during a gathering and “was covered with wounds by the time when she was released.” Id. at 232. After her release, “the police wanted her to report whenever they like.” Id. Zheng “was living in fear after she came home” and “was afraid of doing anything because she worried that

the police would arrest her again.” Id. In another signed statement, Zheng’s neighbor, Meizi Lin, stated Zheng was arrested “due to her participation in [a] Christian gathering” and that “[h]er husband bailed her out after 12 days,” at which point Zheng had “wounds and injuries all over her body.” Id. at 238. Further, Lin stated, Zheng “was not allowed to go far from the town and participate in [any] gathering again.” Id.

Zheng also attached two village committee notices to her application. The first, issued before Zheng fled China, reported that she had “participated in [an] illegal underground Christian church event” and had been fined. Id. at 224. The second, issued after Zheng fled China, said that she had “participated in illegal evil cult’s activity” and was “arrested by public security bureau,” but had “showed no regret with no correction after her release.” Id. at 228. It “demand[ed] her family members to persuade her” to “confess[]” to participating in an “illegal evil cult’s activity” or otherwise she would be “severely punished and sentenced.” Id.

Testifying before the IJ, Zheng reiterated much of her personal statement.

She also elaborated on how she fled from China. Five days after being released from prison, she traveled five hours by train to Guangzhou to obtain a Mexican visa. After obtaining her visa in Guangzhou, she did not return home; instead she stayed in a nearby village with other family members until departing for Mexico. Although she was supposed to report to the village committee, she told her

husband to make up an excuse for her failure to do so. When authorities came looking for her, he told them that she had left the village to visit a doctor and been hospitalized. B. The IJ’s decision The IJ denied Zheng’s application in an oral decision, finding that her account of persecution was not credible and that her claims for relief failed on the merits. As to credibility, the IJ found that Zheng’s testimony regarding her religious persecution was inconsistent with her corroborating evidence. Emphasizing that her “testimony is inconsistent with the record” and that she had not “otherwise demonstrated by her demeanor that she is credible,” the IJ made an adverse credibility determination and denied her application. AR at 78.

The IJ alternatively held that Zheng’s claims failed on the merits. It held that the beatings and 11-day detention did not rise to the level of past persecution on account of religion and that forced insertion of an IUD and a fine for violation of China’s one-child policy did not amount to past persecution on account of political opinion. The IJ found that Zheng could not demonstrate a well-founded fear of future persecution on account of her political opinion, because, as Zheng acknowledged, China no longer applies the one-child policy. The IJ denied Zheng’s claims for withholding of removal and CAT relief based on its conclusion that Zheng failed to demonstrate eligibility for asylum.

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Xiuyun Zheng v. U.S. Attorney General, (11th Cir. 2020).

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