Tang v. U.S. Attorney General

578 F.3d 1270, 2009 U.S. App. LEXIS 17757, 2009 WL 2432054
CourtCourt of Appeals for the Eleventh Circuit
DecidedAugust 11, 2009
Docket08-12212
StatusPublished
Cited by144 cases

This text of 578 F.3d 1270 (Tang v. U.S. Attorney General) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eleventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Tang v. U.S. Attorney General, 578 F.3d 1270, 2009 U.S. App. LEXIS 17757, 2009 WL 2432054 (11th Cir. 2009).

Opinion

WILSON, Circuit Judge:

Lin Lin Tang, a native and citizen of China, petitions for review of the Board of Immigration Appeals’ (“BIA”) order dismissing her appeal of the Immigration Judge’s (“IJ”) denial of her applications for asylum, withholding of removal, and relief under the United Nations Convention Against Torture and Other Cruel, Inhuman, or Degrading Treatment or Punishment (“CAT”). 8 U.S.C. §§ 1158, 1231; 8 C.F.R. § 208.16.

I. BACKGROUND

Tang seeks protection in the United States because she claims that she has suffered persecution by the Chinese government on account of her religious beliefs, specifically on account of her participation in an unauthorized Christian house church. She fears future persecution should she return to China.

Tang was born in 1985. Her father is a transportation worker, and her mother is a director of a government family planning office. She grew up attending a government-sponsored Catholic church with her grandmother, but she left because she did not like the church. While in high school, she was introduced to an underground family church by a friend and believes that she became a Christian at that time.

The underground church met at her pastor’s home, where the church members studied the Bible, sang, gave testimonies, and prayed. On December 24, 2004, she was at church when seven or eight police officers arrived, arrested her along with other church members, and took them to the police station. The police accused them of belonging to a cult and beat them with fists and batons. Tang was detained for more than 10 days, during which time she was regularly taken into a small room for interrogation and beaten. The officers instructed Tang to sign a letter of confession stating that there was no God, but only the Chinese Communist Party; she refused. Tang was finally released when her parents paid the police 5,000 RMB 1 as *1274 bond and 10,000 RMB as a guarantee that she would not participate in her religious activities.

Tang was required to report to the police station every Friday at 2:00 p.m. The police arrested her again in January, February, March, and twice in April 2005, on suspicion that she continued to belong to a family church. Each time she was arrested, she was beaten. When she was arrested in February, she was held for over a week, and when she was released, her parents had to take her to the hospital to be treated for her injuries. She was severely beaten in March when she argued with the police at the station.

Her medical records confirm that, in January 2005, Tang was bruised from beatings “in the back, hand, and feet.” 2 She had “multiple bruises” and was “cut on [her] right wrist.” Tang’s medical records further report that, in March 2005, she was “beate[n] by someone,” resulting in “[b]ack, chest, and foot pain with multiple bruises.” Additionally, she suffered “three serious internal injuries in the back,” as well as “two at the chest.” Furthermore, her medical records report that she suffered “[o]ral bleeding,” along with “[b]ruises on [the] right side of [her] face.” As a further consequence of police brutality, Tang’s medical records report that she suffered from “[v]aginal bleeding.” Finally, the records state that she was treated for seven days.

Tang was so distraught from this persecution that she could no longer attend school. By the end of April 2005, Tang’s mother and grandmother believed she could no longer remain in China and arranged for her to leave. Her grandmother provided her with a French passport and instructed her to leave her Chinese documentation at home. Tang alleges that she did not know that the French passport she carried was illegally altered until she was so informed by authorities in the United States. She traveled first to Japan, where she remained for a week, but did not stay because “America has more freedom,” and her grandmother had arranged for her to go to the United States. While she was in Japan, she called her family, who told her that when she did not show up at the police station as scheduled, the police came to their home and beat up her parents. She then traveled on to the United States.

In her airport interview, when asked the purpose of her travel to the United States, Tang responded that she was Christian and that there were “no rights [and] no [fjreedom” in China and that the “government must approve what church you can go to.” When asked to which church she belonged, she replied, “It’s just family style.” When asked the name of the church, she replied, “Never went to church, just go to people’s houses.” In her credible fear interview, she testified about her underground church, multiple arrests and beatings, and that there was nowhere else in China where she could live and be safe.

While in the United States, Tang has been living with her aunt and uncle in Andalusia, Alabama. She regularly attends the First Baptist Church in Andalusia and has spoken with the pastor about her religious persecution.

None of Tang’s friends or relatives testified at her hearing before the IJ, either because they were busy or had to work. The IJ issued an oral decision in which he determined that Tang did not establish eligibility for asylum because she was not credible based on inconsistencies in her testimony as well as her demeanor. The *1275 IJ, after refusing to consider untimely filed documents, found that Tang had failed to present probative corroborating evidence. The IJ found that Tang’s responses seemed “well-rehearsed,” primarily because she stated, more than once, that she was detained by the Chinese police for “more than 10 days” and because she was unable to answer questions when posed in different ways. The IJ concluded that it was implausible that her mother, a “ranking member of the government of China,” would either pay “bribes” to get Tang out of prison or help Tang leave China illegally, or that the daughter of a government official “would be jailed and beaten for merely being a member of a house church.” The IJ noted that Tang had not mentioned her longtime, regular Catholic church attendance in either her airport interview or her credible fear interview. The IJ found it significant that she did not mention her detentions and beatings by Chinese authorities at her airport interview. Tang appealed to the BIA, on the grounds that the IJ should have accepted her documentary submissions and should not have ruled her incredible. The BIA held that Tang’s documentary submissions were untimely and that Tang was incredible. Tang then petitioned this court for review, asserting the same two grounds for appeal. 3

“[Where], as here, the BIA issues its own opinion, we review only the decision of the BIA, except to the extent that the BIA expressly adopts the IJ’s decision.” Rodriguez Morales v. U.S. Att’y Gen., 488 F.3d 884, 890 (11th Cir.2007) (per curiam).

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578 F.3d 1270, 2009 U.S. App. LEXIS 17757, 2009 WL 2432054, Counsel Stack Legal Research, https://law.counselstack.com/opinion/tang-v-us-attorney-general-ca11-2009.