Samuel Boateng v. U.S. Attorney General

Court of Appeals for the Eleventh Circuit·Decided April 29, 2020·No. 19-11594·Unpublished

Opinion

[DO NOT PUBLISH]

IN THE UNITED STATES COURT OF APPEALS

FOR THE ELEVENTH CIRCUIT

No. 19-11594

Non-Argument Calendar

Agency No. A209-082-297

SAMUEL BOATENG, Petitioner,

versus

U.S. ATTORNEY GENERAL, Respondent.

Petition for Review of a Decision of the Board of Immigration Appeals

(April 29, 2020)

Before JILL PRYOR, BRANCH and FAY, Circuit Judges. PER CURIAM:

Samuel Boateng, a native and citizen of Ghana, petitions for review of the Board of Immigration Appeals’ (“BIA”) decision. In its decision, the BIA affirmed the immigration judge’s (“IJ”) denial of Boateng’s application for asylum, withholding of removal under the Immigration and Nationality Act (“INA”), and humanitarian asylum. After careful consideration, we deny his petition.

I. BACKGROUND

Boateng entered the United States in Laredo, Texas, without valid entry documents. He was detained by border patrol agents and later participated in a credible fear interview. In his interview, Boateng reported that that he feared returning to Ghana because he was subject to persecution there due to his Christian faith. He stated that Muslim members of his community threatened, beat, and stabbed him in an attempt to force his conversion to Islam. He said that the attackers used harsh language. He indicated that he spoke English and Asante Twi.

The Department of Homeland Security (“DHS”) served Boateng with a notice to appear (“NTA”), charging him as removable as an applicant for admission without a valid entry document. See 8 U.S.C. § 1182(a)(7)(A)(i)(I). At a hearing, Boateng conceded his removability.

Boateng filed an application for asylum, withholding of removal, and relief under the United Nations Convention Against Torture and Other Cruel, Inhuman, or Degrading Treatment or Punishment (“CAT”), asserting persecution based on

his religious beliefs. 8 C.F.R. § 1208.16(c). 1 In his application, Boateng checked a box indicating that he was not fluent in English, but he wrote that he was fluent in both Twi and English. He claimed that Muslim members of his community wanted him to convert to Islam, and they threatened to kill him and stabbed him with knives when he would not convert. He claimed that he would be killed if forced to return to Ghana because he wanted to practice his religion, Christianity, freely.

At his initial merits hearing, Boateng, acting pro se, testified through an interpreter. He told the IJ that he did not speak English; however, he would often interrupt the interpreter and respond in English. The IJ noted that Boateng was fluent in English but instructed that Boateng needed to wait for the interpreter to speak “because [he] requested an interpreter.” AR. at 677.2 Boateng testified that after his mother passed away, he lived with his stepfather. His stepfather would not permit him to practice Christianity and attempted to force him to convert to Islam. In response to the IJ’s question why Boateng did not leave his stepfather’s home despite being an adult, Boateng testified that he “didn’t know much.” Id. at 682. The IJ observed that Ghana is 71

1 Although Boateng did not select a box on the application indicating why he was seeking asylum and withholding of removal, his answers to the substantive responses make clear that his religious beliefs are the basis for his claim of persecution.

2 Citations to “AR” refer to the administrative record.

percent Christian, so Boateng could have moved to many different cities in Ghana and practiced Christianity free from persecution. The IJ stated that Boateng was “a grown man . . . and [he] c[ould] go to any church [he] want[ed] anywhere in [his] country.” Id. at 684. The government did not ask Boateng any questions or present any evidence. The IJ then denied Boateng’s claims for asylum, withholding, and CAT relief.

Boateng appealed to the BIA, arguing that his pro se status prevented him from adequately explaining the merits of his religious persecution claim. The BIA remanded Boateng’s case to the IJ because the IJ had failed to provide a sufficient written or oral decision separate and distinct from the transcript.

The IJ issued a written decision denying Boateng’s application for asylum, withholding for removal, and CAT relief. The IJ found Boateng to be “generally credible.” Id. at 581. The IJ determined that Boateng had established past persecution because he had shown that he was stabbed due to his refusal “to join the Muslim religion.” Id. at 583. Boateng therefore had met the requirements to gain a presumption of a well-founded fear of future persecution. Nevertheless, the IJ found that the government had met its burden of rebutting the presumption of a well-founded fear of future persecution because the government had proven that Boateng could relocate within Ghana and likely obtain the Ghanaian government’s protection to practice his religious beliefs. The IJ further concluded that conditions

in Ghana were safe for Christians because 71 percent of Ghana’s population is Christian. Therefore, the IJ found Boateng ineligible for asylum. After finding Boateng ineligible for asylum, the IJ also found that he was ineligible for withholding of removal due to its “more stringent standard.” Id. at 585. Finally, the IJ found that Boateng was ineligible for CAT relief because he failed to present evidence that the Ghanaian government was likely to torture him upon his return to Ghana.

Boateng appealed the IJ’s decision to the BIA, arguing that the IJ had failed to account for the change of circumstances in Ghana. He also argued that the government had not met its burden of rebutting the presumption of a well-founded fear of future persecution because it failed to present testimony or ask questions at the hearing. Even if the BIA were to conclude that the government had successfully met its burden, Boateng argued, the IJ still erred for failing to consider his eligibility for asylum under 8 C.F.R. § 1208.13(b)(1)(iii), or “humanitarian asylum.” Id. at 530. The BIA remanded Boateng’s case to the IJ to: (1) “further analyze whether [Boateng] could safely relocate within Ghana and whether it would be reasonable under all the circumstances to expect him to relocate”; and (2) analyze whether the government showed a fundamental change of circumstances in Ghana, as necessary to rebut the presumption of a well-founded fear of future persecution. Id. at 531-32. The BIA also instructed that the IJ could

reassess “whether the respondent has demonstrated that he warrants a ‘humanitarian’ grant,” in other words, whether Boateng qualifies for humanitarian asylum under § 1208.13(b)(1)(iii). Id. at 532.

In light of the BIA’s decision, the IJ held a merits hearing at which Boateng appeared pro se. The government submitted a 2017 Ghanaian Human Rights Report (“GHR”) and an International Religious Freedom Report (“IRF”). Boateng testified that his stepfather insisted that he convert to “the Muslim religion” after his mother’s death. Id. at 110. His stepfather brought him to a mosque, but Boateng told the imam of the mosque that he would not convert to Islam. After leaving the mosque, he was cornered by “Muslim youth” who beat him and stabbed him for attempting to spy on Muslims at the mosque. Id. at 110-11. Boateng stated that the mosque recorded his refusal to convert to Islam, which was broadcast on television and radio. He reported two additional incidents where he was beaten for refusing to convert to Islam, one of which occurred outside of his home community while he was on a trip with his football team. During one of these incidents, Boateng testified his stepfather’s religious associates broke his arm and beat him for being disrespectful and insolent. He further testified that he was afraid that if he were to return to Ghana he would be killed.

The IJ asked Boateng if he could relocate to a different part of Ghana.

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