Winburn Carson Kessler v. United States

406 F.2d 151, 1969 U.S. App. LEXIS 9379
CourtCourt of Appeals for the Fifth Circuit
DecidedJanuary 13, 1969
Docket26049
StatusPublished
Cited by75 cases

This text of 406 F.2d 151 (Winburn Carson Kessler v. United States) is published on Counsel Stack Legal Research, covering Court of Appeals for the Fifth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Winburn Carson Kessler v. United States, 406 F.2d 151, 1969 U.S. App. LEXIS 9379 (5th Cir. 1969).

Opinion

COLEMAN, Circuit Judge:

This appellant was convicted of refusing, on April 6, 1967, to be inducted into the armed forces of the United States, in violation of 50 App. U.S.C. 462. Although the record shows without dispute that Kessler was highly religious and had been previously convicted of no offense other than failing to yield the right of way, he was sentenced to the maximum, five years imprisonment. Because the record undoubtedly shows that the denial of conscientious objector classification to this registrant was wholly without basis in fact we reverse this conviction.

Kessler was born in a conscientious objector camp, Mancos, Colorado, where his father was doing civilian work as a conscientious objector in World War II. Three of his four uncles had refused to serve in the armed services, in that war, on religious grounds and were classified as conscientious objectors. These views coincided with those entertained by appellant’s grandfather.

On May 18, 1964, Kessler registered; with Local Board 52, Selective Service System, Effingham County, Georgia. He signed Series VIII of the form, stating: “By reason of religious training and belief I am conscientiously opposed to participation in war in any form and hereby request that the local board furnish me a special form for conscientious objector (SSS Form No. 150).”

The form was furnished. In response to the requirement that he describe the nature of his belief forming the basis for his claim, he wrote:

“I beleave (sic) in God. I also believe Christ is the son of God. We live under the laws of Christ. Christ laws teaches (sic) not to kill under any circumstances. His law is superior to the law of the land, Romans 13, 8-10. We are taught to love our enemies, Matt. 5, 38-48. Acts 7, 59-60, Stephen was stoned and didn’t resist physically, but prayed for his enemies.
“Fear not him that can destroy the body but he who can destroy both soul and body in hell, Matt. 10, 28.
“When Christ was on the earth he stated that his kingdom was not of the world, if it was his servants would fight that he might be set free, Luke 6, 27-29, 35-36. For we wrestle *153 not against flesh & blood, Ephesians 6, 12.
“2nd Cor. 10, 3-4, for though we walk in the flesh, we do not war after the flesh for the weapons of our warfare are not carnal.”

In other portions of the form, in answer to the inquiry as to how, when, and from whom or from what source he received the training and acquired the belief which formed the basis for his belief, he responded:

“From the Church of Christ, our Evangelist, my parents, and above all the ‘Bible’.”

Question No. 4 asked, “Give the name and present address of the individual upon whom you rely most for religious guidance”. He responded, “Grand dad A. C. Kessler and the scriptures”.

The next question required him to de-. scribe the actions and behaviour in his life which demonstrated the consistency and depth of his religious convictions. He responded, “I don’t drink alcoholic drinks, curse, lie, steal, never been in a brawl, never been arrested nor in trouble with anyone for any reason at all. I attend church regularly, and participate in the church activities such as learning to teach”.

The answers to further questions revealed that he was graduated from high school in 1963 and had been a member of the Oak Grove Church of Christ since August 29, 1960.

The last requirement was that he “describe carefully the creed or official statements of said religious sect or organization in relation to participation in war”. The answer was, “The teaching by the Evangelist, Ministers, and Elders in the Church of Christ teach against war and against participating in either combat or non-combat service but each individual is free to choose as his conscious (sic) directs”.

Kessler’s Selective Service file contains a copy of the stipulation filed with the War Department by representatives of the Church of Christ on February 1, 1928, verifying the foregoing doctrine.

To anyone knowing anything of the beliefs of the members of the Church of Christ, including their literal adherence to the Scriptures and their universal practice of personally carrying the New Testament on their persons at all times, quoting chapter and verse with the most amazing facility, it would be difficult, if not impossible, to conceive of a more patent, prima facie exemplification of a genuine case of conscientious objection to participation in military activities.

In this state of the record the local board invoked the assistance of the field auditor of Selective Service. On April 30, 1965, the Clerk submitted the entire file, stating that on March 30, 1965, the registrant was

“Asked numerous questions by the board members”. Only one question was reported. “One question was asked by board chairman ‘you just don’t like to wear the uniform’, registrant answered ‘no’. Board felt that registrant should be classified in 1-A”.

We observe as a matter of common sense and elementary logic that one conscientiously objecting to military service would be expected to object to wearing the uniform. So far as the records of the local board are concerned this is the only evidence we can find to justify its denial of conscientious objector classification.

The field auditor promptly responded, “I would recommend the local board place this registrant in class 1-0”. The Board declined to follow this recommendation and the case was appealed. The local board sent the following statement in writing to the appeal board:

“This local board is well acquainted with this registrant and his family. Registrant has been allowed to furnish the local board with any information he would like to place in his file before the file is forwarded on appeal. This board feels this registrant should stay in 1A as it is the opinion of the board that this registrants request for conscientious objector classification is not genuine, as we know some members of *154 his family have gone into the service and other members of his church have gone into the services. We feel that his claim as a conscientious objector is his way of staying out of the service.”

The Appeal Board affirmed the 1-A classification. There was no basis for this action. The fact that some members of the registrant’s family and some members of his church had gone into the service was of no probative value whatever in determining the sincerity of the individual beliefs of this appellant. In fact, the Court below very correctly so held.

The next step was that Kessler was notified to appear before a special hearing officer of the Department of Justice at Bull and Bay Streets in Savannah on January 7, 1966, for a hearing on his claim to exemption as a conscientious objector. A resume of this hearing is in the file. It was upon certain fragmentary aspects of this resume that the District Court erroneously held that there was some basis in fact for denying classification as a conscientious objector.

It is our view, however, that the resume of the ex parte investigation completely corroborates Kessler’s contentions.

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Bluebook (online)
406 F.2d 151, 1969 U.S. App. LEXIS 9379, Counsel Stack Legal Research, https://law.counselstack.com/opinion/winburn-carson-kessler-v-united-states-ca5-1969.