United States v. John Wesley Brown

456 F.2d 983
CourtCourt of Appeals for the Fifth Circuit
DecidedApril 6, 1972
Docket71-2695
StatusPublished
Cited by4 cases

This text of 456 F.2d 983 (United States v. John Wesley Brown) is published on Counsel Stack Legal Research, covering Court of Appeals for the Fifth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
United States v. John Wesley Brown, 456 F.2d 983 (5th Cir. 1972).

Opinion

CLARK, Circuit Judge:

John Wesley Brown appeals his nonju-ry conviction of failing to submit to induction into the armed forces. 50 U.S. C.A. App. § 462(a). His sole defense was that his local board had unlawfully refused to classify him as a conscientious objector. After a full trial upon the merits, the district judge found that there was a “basis in fact” for the board’s action, Estep v. United States, 327 U.S. 114, 122, 66 S.Ct. 423, 427, 90 L.Ed. 567, 573 (1946), and consequently adjudged Brown guilty. We affirm.

Brown first registered with his local board on May 18, 1967, but made no claim to conscientious objector status at that time, although he was shortly thereafter classified 1-A. He later applied for and received a 2-S undergraduate student deferment, because he had become a freshman at the University of Texas. He retained this deferment until he was placed on scholastic probation and failed to register for the spring 1970 semester. He was then reclassified 1-A and ordered to report for armed forces physical examination. He submitted a “current information questionnaire” on May 6, 1970, which indicated that he had completed two years of college, but still made no conscientious objector claim. Brown was ordered to report for induction July 20, 1970, and on that date indicated to officials in charge that he would refuse induction on the ground that he was opposed to all war. On August 4, 1970, he first formally notified his local board of his claim, stating: “I became aware that I am a conscientious objector once I was notified of induction. I would like to request a 150 form to file for conscientious objector.”

Brown thereupon filed his SSS Form 150 with the local board, and also forwarded a letter to the State Director of the Selective Service System, in both of which he outlined his religious beliefs and stated his opposition to war in all forms. The substantive content of those beliefs is not at issue here. Apparently as a result of his letter, the State Director, pursuant to 32 C.F.R. § 1625.3, requested that the local board reopen Brown’s classification and indicated that such reopening would cancel the induction order. The local board thereupon notified Brown that he should appear for a personal interview on August 20, 1971. At that interview, Brown indicated that: he had started thinking about his claim several years before but had not brought it up with the board because he thought it was not based on “religious grounds”; he was attending meetings of the Baha’i faith; he had tried to enlist in the Navy because he felt the Navy was “away from the conflict”; he did not know what he would do if someone were to attack this country ; and that he could not explain why he did not realize until he went for induction that he was a conscientious objector. The board then indicated it needed more information, and received from Brown a list of family, friends, and other references who might be helpful in assessing his beliefs. The board contacted the six persons on that list, asking for any personal knowledge each had concerning Brown. Three of these *985 responded; one indicated he had not sufficient information upon which to base any judgment as to Brown’s beliefs, and the other two lent some support to the claims Brown had made. The board also wrote Brown’s father asking that he “give any information which would confirm or refute your son’s claim that he is a conscientious objector.” The reply from Brown’s father, George W. Brown, besides indicating displeasure with some of John’s friends at the University, also stated that John “has never been religious, and as far as I know he has no claim to being a conscientious objector.” After reviewing all information before them, giving special consideration to all letters submitted, the board unanimously concluded that Brown was not sincere and denied his request.

The board took final action on Brown’s application on October 15, 1970, by deciding not to reopen his classification after having received an additional letter in his behalf. The board members assigned the following reasons for denying the claim:

1) the lateness of the claim

2) Brown’s attempt to enlist in the Navy

3) his recent association with the Baha’i community

4) the letter from his father

The board’s decision was unanimously affirmed by the State Appeal Board on November 13, 1970, and Brown was ordered to report for induction January 13, 1971. He at that time again refused to take the symbolic step forward, and the prosecution which is the subject of this appeal ensued.

Two separate attacks are made here by Brown in his effort to undermine the board’s classification. He first argues that none of the four reasons listed by the board furnishes a basis in fact for the action taken. Concerning the lateness of his claim, he points out that he would not have had reason to apply for a 1-0 classification until he had lost his lower 2-S classification, and cannot be penalized for not doing so; 1 that lateness in and of itself will not support a finding of insincerity; 2 and that his undisputed testimony in the court below shows that the sole reason for his lateness was his reliance upon the erroneous advice he received from his aunt, the clerk of the local board, who told him he could not qualify for conscientious objector status. As to the attempt to join the Navy, Brown contends that this is not necessarily inconsistent with his professed beliefs, and that indeed, it was precisely the type of possibility an intelligent person might pursue when his only other alternatives were either prison, or a military commitment his conscience could not abide. Third, Brown asserts that the board must have either been unaware that the Baha’i Community is a religious-pacifist organization, or was prejudiced against its membership since, if anything, his participation therein substantiates his claims. Finally, Brown states before us, as he did at the trial below, that the letter from his father was actually prepared by his grandfather and the same aunt who misled him as to his right to a 1-0 classification, and that the two of them cajoled his father into signing the letter while he was intoxicated.

The courts are not the super draft board that those who are unsuccessful before their board would have them be. The orderly processing of men into our armed forces — and more importantly, a clear Congressional mandate— will not allow it. Absent the application of some erroneous limiting procedure — a factor not present here — we look only to the record developed before the board to decide whether there was a basis in fact in that record for its decision that Brown was insincere.

Though the underlying policy and the law indeed afford the board an *986 expansive discretion, it is nevertheless less than an unbridled one. There must be “hard, provable, reliable facts” in the record which provide a basis for disbelieving Brown 3 — facts which so substantially blur the picture he has painted as to cast doubt on his sincerity. 4

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Bluebook (online)
456 F.2d 983, Counsel Stack Legal Research, https://law.counselstack.com/opinion/united-states-v-john-wesley-brown-ca5-1972.