White v. . Miller

71 N.Y. 118, 1877 N.Y. LEXIS 476
CourtNew York Court of Appeals
DecidedNovember 13, 1877
StatusPublished
Cited by129 cases

This text of 71 N.Y. 118 (White v. . Miller) is published on Counsel Stack Legal Research, covering New York Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
White v. . Miller, 71 N.Y. 118, 1877 N.Y. LEXIS 476 (N.Y. 1877).

Opinion

Andrews, J.

The question which first arises in this case is, whether the community of Shakers, called in their constitution “The Church of the United Society in Watervliet,” may sue and be sued in the name of the trustees of the society, as the legal or corporate designation of the collective body "of'members composing the community, upon contracts made by the trustees for the time being of the *123 society, within their authority, and in the business of such church, society or community.

For many years prior to 1839, there was a society of people called Shakers at Watervliet, in the county of Albany, comprising several hundred members, holding a peculiar religious faith, and united under a covenant subscribed by each member on his admission to the society. The society at Watervliet was an off-shoot of the parent society at New Lebanon, and it is a fundamental rule and principle pervading these communities, that there shall be no individual ownership of property, but that all the property held by individuals on then- admission to the society shall be surrendered, and all acquired in the prosecution of its business, shall be held for the common purposes and uses of the aggregate body. The society, although called in the covenant a church, is not solely organized for purposes of religion. The society at Watervliet occupies a large tract of land, and in connection with other branches of industry, is and has been during its existence largely engaged in the raising of garden seeds for sale.

Prior to 1839, the legal title to the property of the society was vested in and held by trustees appointed from its members in trust, for the uses and purposes expressed in the covenant, and subject to the rules, conditions, and regulations therein prescribed. Each trustee executed, upon his appointment, a written declaration of the trust, and their authority and powers were defined in the covenant. They were authorized, and it was made their duty to improve, use, and appropriate the trust property “ for the benefit of the church in all its departments ”— “to make all just and equitable defense in law, for the protection and security of the consecrated and united interests, rights, and privileges of the church and society,” — “to keep, or cause to be kept, regular books of account in which shall be entered the debit and credit accounts of all mercantile operations and business transactions between the church and others.” The covenant further provided, that “all the transactions *124 of said deacons or acting trustees in the use, management, protection, defense, and disposal of the interest (held by them) shall be for the benefit, privileges, and in behalf of the church and society, and not for any private interest, object or purpose whatever ;” and the declaration of trust, executed by the trustees, recites that they, in unison with the leading authority of the church, were “ empowered to hold, manage, and improve the temporalities of the church for the use and benefit thereof, to buy and sell, and transact business in behalf of the church.” Before any statute regulation of the subject, the society seems to have been simply a voluntary association, composed of persons admitted as members under its rules and regulations, having its property vested in trustees, upon a voluntary trust, for the use of the society, but giving the members, as individuals, no separate or distinct ownership therein, nor any interest which they could assign, or which, upon their death, would pass to their heirs or representatives.

The Legislature in 1839 passed an act, entitled “ An act in relation to certain trusts,” being chapter 174 of the laws of that year. The first section declares that all deeds of trust of real or personal estate, executed and delivered prior to January 1, 1830, to any persons in trust, for any “ united society of people called Shakers, ” shall be valid and effectual, to vest in the trustees the legal estates and interests conveyed, for the uses declared in such deeds, or declared in any declaration of trust executed by the trustees, in the same manner and to the same effect as before January 1, 1830, and that “ such legal estate and trusts, and all the legal authority with which the original trustees were vested, by virtue of their appointment and conferred powers, shall forever descend in regular succession to their successors in office and trust, who, in conformity to the constitution of said society, have been duly chosen and appointed.” (See Laws of 1839, as amended by ceapter 373 of Laws of 1849.) The second section authorizes future trusts for the benefit of any society of Shakers to be created, “ for the use of the *125 members of any such society, according to the religious constiution of such society,” and provides that the legal estate of any property so held in trust shall be vested in the trustees, “ and may be transmitted in trust by the appointment of any such society so long as may be required for the objects and purposes of such trusts,” and it prohibits any society from becoming beneficially interested in real or personal property, or from acquiring any right or interest therein, beyond a certain yearly value, “ on pain of forfeiture of the privileges conferred by the act.” The third section declares that the word “society,” used in the preceding section, shall be construed to mean and include all persons being Shakers resident within any county.

It is doubtless true that the primary purpose of this legislation was to give legal sanction to existing trusts created for the benefit of the Shaker societies, and also to authorize the creation of future trusts of the same character, which, if they had not been permitted by special enactment, could not thereafter be created under the provisions of the Revised Statutes. (1 R. S., 728, §§ 45, 55.) But the act of 1838> had a wider scope and meaning than simply the validation or authorization of trusts in favor of these societies. It authorized the holding of the trust property in perpetual -succession by trustees appointed, from time to time, according to the constitution of the' Shaker communities. The law operated to vest the title in the successive trustees, without assignment, conveyance or writing. This provision, for a continuous, unbroken succession, was designed for the protection of the societies — the constituent body — and to keep the property free from the difficulties and entanglements, which sometimes happen in case of mere private trusts from the death of a trustees, without provision for legal succession. The authority to have the property held by trustees in perpetual succession, is essentially a corporate power. Blackstone, in speaking of this, says, “ this ” (the power to have perpetual succession) “ is the very end of the incorporation, for there cannot be a succession *126 forever without an incorporation.” 1 Bl., 475, ancl Cowen, J., in Thomas v. Dakin (22 Wend., 102), says: “The grand test of a corporation is the mode by which property succeeds from one to another. When it does not go to the heirs of the holder as a natural person, it passes to the successor or successors, because it is holden in a corporate capacity.”

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Bluebook (online)
71 N.Y. 118, 1877 N.Y. LEXIS 476, Counsel Stack Legal Research, https://law.counselstack.com/opinion/white-v-miller-ny-1877.