United States v. Teeter

16 M.J. 68, 1983 CMA LEXIS 19613
CourtUnited States Court of Military Appeals
DecidedJuly 18, 1983
DocketNo. 42503; CM 439290
StatusPublished
Cited by51 cases

This text of 16 M.J. 68 (United States v. Teeter) is published on Counsel Stack Legal Research, covering United States Court of Military Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
United States v. Teeter, 16 M.J. 68, 1983 CMA LEXIS 19613 (cma 1983).

Opinion

Opinion of the Court

COOK, Judge:

Appellant was tried by a general court-martial composed of officer members. Con[69]*69trary to his pleas, he was convicted of premeditated murder, murder while perpetrating the offense of rape, and rape, in violation of Articles 118 and 120, Uniform Code of Military Justice, 10 U.S.C. §§ 918 and 920, respectively. All of the offenses concerned the rape-murder of Eva Ransom. Though the case was referred as capital, appellant was sentenced to be confined at hard labor for life, to forfeit all pay and allowances, and to be dishonorably discharged from the service. The convening authority approved the sentence, and the United States Army Court of Military Review affirmed. 12 M.J. 716 (1981).

The general facts of the case have been comprehensively set forth by the Court of Military Review and need not be repeated here. United States v. Teeter, supra. Suffice it to say, the victim was raped and foully murdered; appellant quickly was identified as the suspect (he was heard to exclaim, “I just raped a woman and she’s bleeding like hell”); and he made a detailed confession to law enforcement personnel. We granted review of four assigned issues.1

I

The first issue concerns the appropriateness of the testimony on the merits of three prosecution witnesses — PFC Larry King, Specialist Four Jack Lyttle, and Specialist Four Leon Papu. King testified that he knew appellant and worked with him on a daily basis for a period of about six months, commencing approximately one year before the charged offenses. King testified that appellant frequently discussed the subject of the devil, and that he claimed to have “dealings” with and to worship the devil. According to King, appellant said he was trying to get out of this relationship, knew that it was the “wrong road,” and wore a tattoo of Jesus Christ on his chest to “keep the devil from bothering him.” Appellant also spoke admiringly of Charles Manson and “liked the way Manson controlled people.”

Lyttle also knew appellant for about a year prior to the offenses. Like King, Lyttle had described having conversations with appellant about the devil. Appellant had said “that on occasions of when he couldn’t get anything [speaking of women] on his own that he would go to the devil for help.” One time Lyttle was present when appellant assumed a yoga-like position and, in an apparent trance, purported to commune with the devil. On another occasion, Lyttle recalled that appellant

talked about women and what he would like to do to them. On that occasion, he said that he would like to take a road construction cone, or the barrel of a .357 and stick it up a woman’s vagina.

Papu knew appellant for over a year pri- or to the charged offenses. He had heard appellant claim to have “almost the same ability that Charles Manson had, as far as controlling individuals to do things for him.” Papu heard appellant on several occasions describe in graphic detail certain “techniques” to be utilized in torturing and killing women. Papu did not know exactly what to make of appellant’s stories. As to some of what appellant said, Papu thought he was serious. As to the rest, Papu assumed it was “b___s____” In any event, Papu thought appellant’s stories were “very, very weird.”

[70]*70Earlier in the trial, CID agent James Robinson described appellant’s confession to him. Initially, the conversation centered around appellant’s interest in witchcraft. Appellant explained that the tattoo of the figurehead of Jesus Christ on his chest was connected with his involvement in witchcraft and was designed “to overcome the power of evil and to overcome the devil.” In addition, appellant described how he was able to “put himself into a trancelike state.” When Robinson pressed appellant about the details of the crime, appellant apparently went into such a trance:

[H]e started to become nervous and his hands started shaking, and his eyeballs rolled up into his head, and his eyes fluttered and he held his head up sort of like this (witness gesturing). And his voice got deeper and a little less audible, and I [Robinson] had a little more trouble hearing him but he was coherent.

While in an apparently normal state, appellant claimed to have no recollection of the events on the day in question from the time he parked his car at home until he was awakened on his couch after the victim’s body had been discovered in her nearby apartment. While in these “trancelike state[s],” appellant described to Robinson in vivid detail his pursuit and killing of the victim. And he described the devil as “a sheep-like character with horns.”

Robinson was asked by the prosecutor if appellant had mentioned anything specific about this “devil-like” animal. Robinson testified,

He stated that the previous summer, this devil had told him that he — which he just said, “He told me that I would condemn ten people to death.” I took it to mean that he was referring to the devil. And I asked him if Eva Ransom was the first person condemned to death, at which time he said, “The animal is telling me I killed Eva.” And at that time, he started to shake a little bit. His right hand was going like this (witness gesturing); and I asked him, “What are you doing?” And he said, “The devil is laughing at me.” He said, “I’m trying to kill the devil.” And I said, “Is the devil in Eva?” And he said, “Yes.” And I said, “Did you kill Eva?” And he said, “I stabbed him.” H-I-M, him. And I again said, “Is the devil in Eva?” And he said “Yes,” and I said, “Are you killing the devil?” And he said, “Yes,” making a motion like this.

At that point, the prosecutor interjected to describe that the witness was making a “striking downward motion several times with ... [his] right hand.” In addition, appellant told Robinson that the devil was “all-powerful” and that the devil wanted appellant to hurt Robinson.2

The admissibility of the testimony of King, Lyttle, and Papu was hotly contested at trial. After extensive evidence and argument had been presented, the military judge denied a defense motion to suppress the evidence. The judge ruled that the testimony was admissible to show motive, intent, or state of mind. Subsequently, he gave the court members a limiting instruction to that effect.

To be admissible, evidence must primarily be relevant. Further, it must not be “too remote to have any appreciable probative value." Para. 137, Manual for Courts-Martial, United States, 1969 (Revised edition).3 Prior to the Military Rules of Evidence, statements by an accused were treated as hearsay. Paras. 139 et seq., Manual, supra. Cf. Mil.R.Evid. 801(d)(2), Manual, supra. Even then they were admissible in their own right as confessions or admissions. Para. 140a, Manual, supra. But although relevant, evidence should be excluded if its prejudicial effect greatly outweighs its probative value. United States v. Weaver, 1 M.J. 111, 116 n. 4, (C.M.A.1975); United States v. Thomas, 6 U.S.C.M.A. 92, 19 C.M.R. 218 (1955). Cf. Mil.R.Evid. 403, Manual, supra.

[71]

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Bluebook (online)
16 M.J. 68, 1983 CMA LEXIS 19613, Counsel Stack Legal Research, https://law.counselstack.com/opinion/united-states-v-teeter-cma-1983.