United States v. Lyle B. Snider, United States of America v. Lyle B. Snider, and Sue T. Snider
Opinions
In our view, these are cases of symbolic speech. In No. 73-1939 the defendants declined to participate in the traditional ceremony of rising upon entrance and departure of the presiding judge and were cited for contempt. In No. 73-1938 defendant engaged in hyperbole — claiming 3 billion dependents on a tax withholding form — and was charged with a violation of 26 U.S.C. § 7205. In the latter criminal tax case we hold the government failed to prove an essential element of the offense. In the contempt case we hold that refusal. to rise is not “misbehavior [which] obstruct [s] the administration of justice” within the meaning of 18 U.S.C. § 401. In neither case do we find it necessary to decide whether the first amendment bars prosecution. Both convictions will be reversed with instructions to enter verdicts of acquittal.
Lyle and Sue Snider are Quakers. They moved to North Carolina in August 1971 after Lyle was employed as a teacher at Carolina Friends School in Chapel Hill. Their Quaker background1 soon led them to join the Society of Friends Meeting in Durham.2 They lived an ascetic life — residing in a farmhouse without running water and subsisting as vegetarians. According to their testimony and that of other members of the Durham Meeting, their concern for the consistency of their beliefs with their actions grew. They were particularly concerned with that portion of the Quaker Discipline3 which opposed war in any form. The Discipline consisted of “Queries” and “Advices” which each Quaker was to read and consider individually. The Query on war asked:
Do we endeavor to live in the virtue of that light and power that takes away the occasion of all wars, seeking to do our part in the work of reconciliation between individuals, groups, and nations? Do we faithfully maintain our testimony against military participation in war? Are we trying to build a world order to prevent war and to insure a just and durable peace?
The Advice on witnessing for peace 4 admonished :
Take care in your relationship with others that you respect and cherish each man for men of all races and nationalities have a glow within their beings which unites all men as broth- ■ ers. Take care also, therefore, to maintain a consistent witness for [647] peace, opposition to war, and to all acts of violence or coercion, that you may remain in accord with the timeless guidance of the Inner Light.
Believing that they could not follow the Advice nor answer the Query in the affirmative while voluntarily paying taxes, a large portion of which was used for military purposes, appellants decided that they could no longer voluntarily pay their taxes. The decision, they testified, was not made overnight. In college both had participated in protests aimed at ending the Vietnamese conflict. In March 1972 they sought a refund for their 1971 taxes on a theory of violation of their “freedom of religion.” 5
On May 30, 1972, Snider submitted to his employer an Employee’s Withholding Allowance Certificate (Form W-4) which was dated a day earlier. On line 1, calling for “Total number of allowances you are claiming,” Snider had written “3 billion.” Together with the W-4 Form he enclosed a letter, addressed to “U. S. Government, Department of the Treasury, Internal Revenue Service” explaining his claim. It read:
Dear Friends,
We are claiming 3 billion exemptions on our W-4 form, because we are be-eoming more and more aware of our responsibility to our 3 billion fellow human beings all over the world. The military establishment of this country threatens the peace and security of every person on earth. Our country’s military is destroying life on a horrifying scale in Southeast Asia, and it threatens to expand this destruction to other areas of the globe. Our responsibility to our fellow men leads us to resist this military establishment by refusing to pay willingly any of our tax money to it. We cannot continue to contribute money to the death and destruction which our military wreaks in Southeast Asia or to the fear which it generates in people the world over.
We also refuse to pay our taxes willingly to the U. S. Government on the ground that we are conscientiously opposed to any and all wars. We have a strong Christian faith which is the basis of our opposition to war and violence among men. We are conscientiously opposed to the use of violence to settle conflicts and we are committed to removing the causes of violent conflict. We cannot in good conscience support a government which devotes over 60 percent of its re[648] sources to war. We must work to change the priorities of that government and its people. As one of the most powerful military nations on earth, we must start leading the world toward peace.
We are not trying to avoid our responsibilities to the people of this country and the world by refusing to pay our taxes. We will pay our share of money and resources to life-affirming, positive programs such as medical care, welfare, psychological care and counseling, and education, to name a few. We are called by God to affirm life and love with our resources and to resist and eliminate war and violence among men.
‘In peace and love,’
/s/ Lyle Snider and Susan Snider
(emphasis added). The letter and the W-4 Form were forwarded by the school’s business manager to the District Director of the Internal Revenue Service, together with a letter from the business manager inquiring as to any action which the school should take in the matter. During the summer, while Snider was working with the American Friends’ Service Committee in West Virginia, the school ignored the symbolic claim of 3 billion dependents and continued to withhold from Snider’s paycheck on the basis of four dependents, the number listed on his previous W-4 Form. Upon his return at the end of the summer, there having been no reply to the school’s inquiry to IRS, the school returned to Snider the sums that had previously been withheld. The school’s faculty, in its capacity as a Quaker Meeting) shortly thereafter declared its support of Snider and its belief his position was one of conscience.
On December 15, 1972, after investigation by an IRS Special Agent confirmed that Snider was entitled to only four allowances (dependents) as previously claimed, Snider was arrested. Some two months later the grand jury returned an indictment against Snider, pursuant to 26 U.S.C. § 7205,6 for willfully supplying his employer with “false and fraudulent” information.7
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502 F.2d 645 (United States v. Lyle B. Snider, United States of America v. Lyle B. Snider, and Sue T. Snider) — published by Counsel Stack Legal Research, free access to 12M+ legal documents.
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