Opinion by
Judge Singleton;
Dissent by Judge Berzon.
ORDER
The opinion filed December 13, 2007, slip op. 16371, 510 F.3d 1059, is amended as follows.
1. At slip op. 16387, footnote 14, 510 F.3d at 1066-67, replace the sentences that begin <While the Department of Homeland ... > and end <we lack jurisdiction to review the IJ’s decisions with clight of the IJ’s factual determinations that Tou-fighi was not a genuine convert to Christianity, was not an apostate, and would not be considered an apostate by the Iranian authorities, and given our lack of jurisdiction to review these factual determinations, we do not reach the separate question whether a petitioner could establish a well-founded fear of persecution based on evidence of apostasy, or evidence that the petitioner would be perceived as an apostate by Iranian officials, in a case where the petitioner failed to prove that the petitioner’s conversion was genuine. Cf. Najafi v. INS, 104 F.3d 943, 949 (7th Cir.[990]*9901997) (noting that evidence regarding the “sincerity of the alien’s new religious commitment” can be relevant to an asylum claim based on apostasy, but is not disposi-tive). >.
OPINION
SINGLETON, Senior District Judge:
Pejman Toufighi, a native and citizen of Iran, petitions for review of a decision of the Board of Immigration Appeals (“Board”) which denied his motion to reopen his claims for asylum and withholding of removal. Toufighi sought to reopen the proceedings in reliance on his marriage to a United States citizen, and what he contended were changed circumstances in Iran material to his claims. We have jurisdiction over the final order denying Toufighi’s motion to reopen proceedings. 8 U.S.C. § 1252(a)(5). We deny the petition for review.
BACKGROUND
Pejman Toufighi is a native and citizen of Iran. He was admitted to the United States on or about March 16, 1996, as a non-immigrant visitor with authorization to remain for six months. Toufighi remained in the United States beyond his six-month stay without authorization from the Immigration Service (“Service”). In May of 1997, the Service instituted removal proceedings.
On August 8, 1997, Toufighi appeared with counsel and conceded that he was removable. The Immigration Judge (“IJ”) granted additional time to consider available forms of relief, and in anticipation of an asylum claim, directed parties to file supporting documents by the hearing date of September 18, 1997. In September, Toufighi appeared with counsel and received a further continuance to allow him time to obtain additional documents.1 The IJ set the hearing for April 1, 1998, and gave Toufighi until March 2, 1998, to submit additional supporting documents.
Toufighi appeared with counsel at the hearing on April 1, 1998, and testified on his own behalf. Essentially, Toufighi claimed that he had converted from Islam to Christianity, and that he feared that he would be persecuted upon return to Iran for committing apostasy. In support of his claim, Toufighi testified that he was introduced to Christianity while in college in Iran, but did not convert because he was afraid of the ramifications. He alleged that after arriving in the United States to visit his sister he began regularly attending church and prayer meetings and had become a Christian.
Toufighi also submitted in support of his claim several unauthenticated official documents translated from Farsi, and two letters from a Christian pastor attesting to his conversion. The IJ, finding that Toufi-ghi had been given sufficient time to properly authenticate his documents, refused to consider the unauthenticated documents translated from Farsi. The letters from the pastor were admitted over the objection of the Service, but the IJ discounted them because they were not from the pastor of Toufighi’s alleged home church, and neither the pastor who wrote the letters, nor the pastor of Toufighi’s alleged home church, were present to testify to their knowledge of Toufighi’s religious beliefs.
The IJ found that Toufighi’s testimony was generally credible, but that Toufighi had not in fact converted to Christianity:
[T]he Court would note that he has very deep concern as to the genuineness as [to] the respondent’s claimed conversion [991]*991from Muslim to Christianity. The respondent testified that he attended church every Sunday since he came to the United States in 1996, at least December 1996. The respondent, however, apparently knows very little about the “Bible” that he studied. The respondent cannot even name the 12 apostles of Jesus Christ. With the Court’s understanding that Christianity begins with the life and teaching of Jesus Christ in the New Testament, the 12 apostles have some of the most important, if not the most important, writings of Christianity. The Court has serious doubt in the respondent’s conversion to Christianity when he cannot even give the names of the 12 apostles of Jesus Christ. The respondent’s knowledge about Christianity [was presented] to the Court in such general terms that any person of any religion can come up with that description of their religion, namely peace, tranquility, and love. The respondent is not able to give any specific knowledge that he has learned from attending Christian church every Sunday, for four hours each day, for at least the last year-and-a-half, and also his desire to become a Christian was so big that he had to “escape” his home country and come to the United States to learn and become a Christian. The Court just would not believe that the respondent’s claimed conversion is genuine in nature. The Court would find that the respondent’s alleged conversion from Muslim to Christianity is basically as a vehicle for him to apply for political asylum in the United States.
The IJ further found that Toufighi had not previously practiced Christianity in Iran, and implicitly found that he would not practice it there in the future because his alleged apostasy was simply a ruse to gain asylum. Based on these findings, the IJ concluded that Toufighi had not established past persecution, or a well-founded fear of persecution upon his return to Iran.
The IJ therefore denied Toufi-ghi’s claim for asylum, and because the standard was higher, also denied the request for withholding of removal.2 The IJ then granted Toufighi’s alternate request for voluntary departure, giving him until May 31,1998, to depart.
Toufighi challenged the IJ’s decision, filing a timely notice of appeal with the Board. However, he failed to timely file a brief in support of his appeal, and the Board accordingly dismissed it in May 2002, pursuant to 8 C.F.R. § 1003.1(d)(2)(i)(E) (formerly 8 C.F.R. § 3.1(d)(2)(i)(D) (2002)).3 The Board’s dismissal permitted Toufighi to voluntarily depart within thirty days, and warned him that if he failed to timely depart he would be removed, subjected to a fine, and made [992]
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Opinion by
Judge Singleton;
Dissent by Judge Berzon.
ORDER
The opinion filed December 13, 2007, slip op. 16371, 510 F.3d 1059, is amended as follows.
1. At slip op. 16387, footnote 14, 510 F.3d at 1066-67, replace the sentences that begin <While the Department of Homeland ... > and end <we lack jurisdiction to review the IJ’s decisions with clight of the IJ’s factual determinations that Tou-fighi was not a genuine convert to Christianity, was not an apostate, and would not be considered an apostate by the Iranian authorities, and given our lack of jurisdiction to review these factual determinations, we do not reach the separate question whether a petitioner could establish a well-founded fear of persecution based on evidence of apostasy, or evidence that the petitioner would be perceived as an apostate by Iranian officials, in a case where the petitioner failed to prove that the petitioner’s conversion was genuine. Cf. Najafi v. INS, 104 F.3d 943, 949 (7th Cir.[990]*9901997) (noting that evidence regarding the “sincerity of the alien’s new religious commitment” can be relevant to an asylum claim based on apostasy, but is not disposi-tive). >.
OPINION
SINGLETON, Senior District Judge:
Pejman Toufighi, a native and citizen of Iran, petitions for review of a decision of the Board of Immigration Appeals (“Board”) which denied his motion to reopen his claims for asylum and withholding of removal. Toufighi sought to reopen the proceedings in reliance on his marriage to a United States citizen, and what he contended were changed circumstances in Iran material to his claims. We have jurisdiction over the final order denying Toufighi’s motion to reopen proceedings. 8 U.S.C. § 1252(a)(5). We deny the petition for review.
BACKGROUND
Pejman Toufighi is a native and citizen of Iran. He was admitted to the United States on or about March 16, 1996, as a non-immigrant visitor with authorization to remain for six months. Toufighi remained in the United States beyond his six-month stay without authorization from the Immigration Service (“Service”). In May of 1997, the Service instituted removal proceedings.
On August 8, 1997, Toufighi appeared with counsel and conceded that he was removable. The Immigration Judge (“IJ”) granted additional time to consider available forms of relief, and in anticipation of an asylum claim, directed parties to file supporting documents by the hearing date of September 18, 1997. In September, Toufighi appeared with counsel and received a further continuance to allow him time to obtain additional documents.1 The IJ set the hearing for April 1, 1998, and gave Toufighi until March 2, 1998, to submit additional supporting documents.
Toufighi appeared with counsel at the hearing on April 1, 1998, and testified on his own behalf. Essentially, Toufighi claimed that he had converted from Islam to Christianity, and that he feared that he would be persecuted upon return to Iran for committing apostasy. In support of his claim, Toufighi testified that he was introduced to Christianity while in college in Iran, but did not convert because he was afraid of the ramifications. He alleged that after arriving in the United States to visit his sister he began regularly attending church and prayer meetings and had become a Christian.
Toufighi also submitted in support of his claim several unauthenticated official documents translated from Farsi, and two letters from a Christian pastor attesting to his conversion. The IJ, finding that Toufi-ghi had been given sufficient time to properly authenticate his documents, refused to consider the unauthenticated documents translated from Farsi. The letters from the pastor were admitted over the objection of the Service, but the IJ discounted them because they were not from the pastor of Toufighi’s alleged home church, and neither the pastor who wrote the letters, nor the pastor of Toufighi’s alleged home church, were present to testify to their knowledge of Toufighi’s religious beliefs.
The IJ found that Toufighi’s testimony was generally credible, but that Toufighi had not in fact converted to Christianity:
[T]he Court would note that he has very deep concern as to the genuineness as [to] the respondent’s claimed conversion [991]*991from Muslim to Christianity. The respondent testified that he attended church every Sunday since he came to the United States in 1996, at least December 1996. The respondent, however, apparently knows very little about the “Bible” that he studied. The respondent cannot even name the 12 apostles of Jesus Christ. With the Court’s understanding that Christianity begins with the life and teaching of Jesus Christ in the New Testament, the 12 apostles have some of the most important, if not the most important, writings of Christianity. The Court has serious doubt in the respondent’s conversion to Christianity when he cannot even give the names of the 12 apostles of Jesus Christ. The respondent’s knowledge about Christianity [was presented] to the Court in such general terms that any person of any religion can come up with that description of their religion, namely peace, tranquility, and love. The respondent is not able to give any specific knowledge that he has learned from attending Christian church every Sunday, for four hours each day, for at least the last year-and-a-half, and also his desire to become a Christian was so big that he had to “escape” his home country and come to the United States to learn and become a Christian. The Court just would not believe that the respondent’s claimed conversion is genuine in nature. The Court would find that the respondent’s alleged conversion from Muslim to Christianity is basically as a vehicle for him to apply for political asylum in the United States.
The IJ further found that Toufighi had not previously practiced Christianity in Iran, and implicitly found that he would not practice it there in the future because his alleged apostasy was simply a ruse to gain asylum. Based on these findings, the IJ concluded that Toufighi had not established past persecution, or a well-founded fear of persecution upon his return to Iran.
The IJ therefore denied Toufi-ghi’s claim for asylum, and because the standard was higher, also denied the request for withholding of removal.2 The IJ then granted Toufighi’s alternate request for voluntary departure, giving him until May 31,1998, to depart.
Toufighi challenged the IJ’s decision, filing a timely notice of appeal with the Board. However, he failed to timely file a brief in support of his appeal, and the Board accordingly dismissed it in May 2002, pursuant to 8 C.F.R. § 1003.1(d)(2)(i)(E) (formerly 8 C.F.R. § 3.1(d)(2)(i)(D) (2002)).3 The Board’s dismissal permitted Toufighi to voluntarily depart within thirty days, and warned him that if he failed to timely depart he would be removed, subjected to a fine, and made [992]*992ineligible for a period of ten years for any further relief under certain sections of the Immigration and Nationality Act.4
Toufighi did not depart as promised. On October 16, 2003, he filed a motion to reopen his case to adjust his status to that of a lawful permanent resident based upon his recent marriage to a United States citizen. Alternatively, he asserted that changed conditions in Iran warranted reopening his asylum claim.5
The Board denied the motion on July 15, 2004. First, the Board found that as a consequence of Toufighi’s failure to voluntarily depart pursuant to the Board’s grant of voluntary departure dated May 21, 2002, Toufighi was barred from applying for adjustment of status for ten years in accordance with 8 U.S.C. § 1229c(d). Second, the Board concluded that the application for adjustment of status was barred as untimely pursuant to 8 C.F.R. § 1003.2(c)(2). Third, the Board rejected the motion to reopen based on changed circumstances in Iran because it was not supported by evidence that Toufighi would be directly affected by the alleged changes:
The respondent alternatively requests reopening of his asylum and withholding of removal claims based upon alleged changed conditions in Iran. To support his motion, the respondent has submitted some general news articles related to recent events in that country. None of the submitted information, however, contains prima facie evidence that the respondent would be directly affected by any changes noted therein. Moreover, the Immigration Judge .previously rejected the respondent’s assertion that he had converted to Christianity; the respondent’s religious conversion was the basis of his claims. To the extent this information [the materials submitted by Toufighi] would relate to persecution of Christians in Iran, the respondent has already failed to establish that this would affect him. We are not in a position to readjudicate the merits of his original appeal at this point. Thus, none of the new evidence is material with respect to the respondent’s claims.
In August 2004, Toufighi timely petitioned this Court for review of the final order of the Board dismissing his motion to reopen.
STANDARDS GOVERNING REVIEW
Denials of motions to reopen are generally reviewed for abuse of discretion. INS v. Doherty, 502 U.S. 314, 323-24, 112 S.Ct. 719, 116 L.Ed.2d 823 (1992); INS v. Ahudu, 485 U.S. 94, 104-05, 108 S.Ct. 904, 99 L.Ed.2d 90 (1988). This Court defers to the Board’s exercise of discretion unless it acted arbitrarily, irrationally or contrary to law. Caruncho v. INS, 68 F.3d 356, 360 (9th Cir.1995); Lainez-Ortiz v. INS, 96 F.3d 393, 395 (9th Cir.1996). The Board’s determination of purely legal questions is reviewed de novo except to the extent that deference is owed to its interpretation of the governing statutes and regulations. Rodriguez-Lariz v. INS, 282 F.3d 1218, 1222 (9th Cir.2002); Simeonov v. Ashcroft, 371 F.3d 532, 535 (9th Cir.2004). Factual findings are reviewed for substantial evi[993]*993dence. Sharma v. INS, 89 F.3d 545, 547(9th Cir.1996).
DISCUSSION
A. Motion to Reopen based upon Marriage and the Birth of Children
In reviewing Toufighi’s claims we must bear in mind that motions to reopen, like motions for new trial based upon newly discovered evidence, are disfavored. Doherty, 502 U.S. at 323, 112 S.Ct. 719 (citing Abudu, 485 U.S. at 107-08, 108 S.Ct. 904). While the Board has broad discretion in ruling on a motion to reopen, it must show proper consideration of all factors, both favorable and unfavorable, in determining whether to grant a motion to reopen. Bhasin v. Gonzales, 423 F.3d 977, 983 (9th Cir.2005).
In October 2003, Toufighi sought reopening to permit him to apply for adjustment of status on the ground that he had married a United States citizen and fathered children who are also citizens. The Board declined to hear this argument for two reasons. First, as a consequence of Toufighi failing to depart as ordered in 2002, he was statutorily ineligible to apply for adjustment of status for a ten-year period.6 See 8 U.S.C. § 1229c(d)(l)(B). Second, his application, made nearly seventeen months after the final order of removal, was untimely. See 8 C.F.R. § 1003.2(c)(2).
Toufighi’s motion to reopen to apply for adjustment of status was properly denied regardless of whether the ten-year bar on discretionary relief for failing to voluntarily depart applies to him. If the ten-year bar under § 1229c(d)(l)(B) applies, it will not expire until 2012 and the motion here was not available to him. If § 1229c(d)(l)(B) does not apply, Toufighi was still bound by the usual ninety-day deadline for motions to reopen, which ran long before he applied for a change of status.7 See 8 C.F.R. § 1003.2(c)(2); 8 U.S.C. § 1229a(e)(7)(C)(I). The Board noted both grounds in its opinion. We need not determine whether the former ground is correct, because Toufighi’s motion was rightly rejected on the latter ground, namely, it was barred by the usual ninetyday deadline.8
B. Motion to Reopen based on Changed Circumstances
Alternatively, Toufighi argues that new and-, verified evidence of changed conditions within Iran supports his claim of a well-founded fear of persecution. This [994]*994ground is not subject to the ninety-day limitation discussed above. See 8 U.S.C. § 1229a(c)(7)(C)(ii); 8 C.F.R. § 1003.2(c)(8)(ii). Nor does the ten-year bar apply, because it does not bar an alien from seeking relief under 8 U.S.C. § 1231(b)(3)(withholding of removal) or 8 U.S.C. § 1158 (asylum). 8 U.S.C. § 1229c(d)(l)(B). The Board was therefore permitted to consider Toufighi’s changed circumstances claim filed well over ninety days after the original order became final.
(1) The Board did not err as a matter of law when it concluded that Toufighi failed to establish that he would be persecuted for being a Christian.
The Board found that the newly available evidence presented by Toufighi relating to persecution of Christians in Iran was irrelevant because the IJ had already determined that Toufighi had not converted to Christianity.9 Toufighi argues that the Board’s determination was in error because the IJ never rejected his assertion that he had converted to Christianity, and if the IJ did, the rejection was legally and factually in error. We find that the IJ did reject Toufighi’s assertion of conversion, and that we now lack jurisdiction to review the IJ’s original determination, because Toufighi’s opportunity to appeal that determination lapsed ninety days after the Board’s Order of May 21, 2002. The Board therefore did not err as a matter of law in relying on this conclusion.
a) The IJ made an express credibility finding rejecting Toufighi’s assertion that he had converted to Christianity.
Toufighi asserts that the IJ did not make an express adverse finding regarding his credibility, and that the Board therefore erred in its reliance. In Toufi-ghi’s view, the Board misunderstood the IJ’s decision. Toufighi submits that the IJ found him generally credible, and that the IJ’s qualifying remarks10 do not add up to a clear finding that Toufighi’s claim of conversion was false. Toufighi asserts that the only fair conclusion to be drawn is that the IJ had doubts, but resolved them on balance in Toufighi’s favor, concluding that Toufighi had converted to Christianity but could avoid persecution by practicing his faith in hiding in Iran.11
We disagree. Words may not be interpreted in a vacuum. It is context that gives meaning to words. Given the IJ’s qualifying remarks, we conclude that the Board reasonably interpreted the IJ’s decision as an explicit or express rejection of Toufighi’s claim to have converted to [995]*995Christianity.12 On this record we find that the IJ did make an express adverse credibility determination as to Toufighi’s claim that he converted to Christianity. See Rizal v. Gonzales, 442 F.3d 84, 89-90 (2d Cir.2006) (finding an express adverse credibility determination on a similar record). The IJ did far more than imply a negative credibility finding by concluding that the applicant failed to satisfy the burden of proof. The IJ explicitly stated, “The Court just would not believe that the respondent’s claimed conversion is genuine in nature. The Court would find that the respondent’s alleged conversion from Muslim to Christianity is basically as a vehicle for him to apply for political asylum in the United States.” Cf. Mansour v. Ashcroft, 390 F.3d 667, 671-72 (9th Cir.2004) (holding that an IJ’s statements that he was “troubled by[ ] certain inconsistencies” and that the petitioner’s credibility was “suspect” amounted only to “an implicit adverse credibility determination,” which the court “refused to recognize”); Kataria v. INS, 232 F.3d 1107, 1114 (9th Cir.2000) (holding that the Board did not make an adverse credibility finding when it “merely noted questions about [the petitioner’s] claim and concluded that [the petitioner] failed to meet his burden of establishing asylum eligibility”).
b) We do not have jurisdiction to review the IJ’s conclusions.
Alternatively, Toufighi has argued that if the IJ did reject his conversion to Christianity, the IJ’s finding was also in error. Although we have jurisdiction to hear this petition, our jurisdiction is limited to review of the Board’s Order of July 15, 2004, denying the motion to reopen. We are not permitted to review the Board’s Order entered May 21, 2002, dismissing Toufighi’s appeal of the IJ’s decision, because Toufighi failed to seek timely review of that order.
The Supreme Court has held that a timely motion for reconsideration does not toll the running of the ninety-day period for review of final deportation orders. Stone v. INS, 514 U.S. 386, 405-06, 115 S.Ct. 1537, 131 L.Ed.2d 465 (1995). By reasonable extension, a motion to reopen would also not toll the ninety-day period. See, e.g., Martinez-Serrano v. INS, 94 F.3d 1256, 1257-58 (9th Cir.1996); Caruncho v. INS, 68 F.3d 356, 360 (9th Cir.1995). Toufighi’s opportunity to appeal the original denial of his application lapsed ninety days after the Board’s Order of May 21, 2002.
Because Toufighi’s motion to reopen was not filed until October 16, 2003, the IJ’s factual determinations in the original proceeding are conclusive. We consider only whether the alien satisfied the procedures, and presented a prima facie case for asylum based on the newly available evidence in light of the evidence presented in the original proceedings. See Bhasin, 423 F.3d at 984, 986 n. 3.13
[996]*996Toufighi seeks to avoid this result, asserting that the original decision of the IJ may be reviewed at this time because the Board rested its decision to dismiss his motion to reopen on the IJ’s conclusions of fact. Citing Ma v. Ashcroft, 361 F.3d 553 (9th Cir.2004), Toufighi argues that the Board’s reliance on the IJ’s original factual conclusion that Toufighi had not converted to Christianity necessarily opened up the earlier decision for review.
Toufighi’s reliance on this case is misplaced. Ma dealt with a motion for reconsideration of an earlier decision, not a motion to reopen. Ma, 361 F.3d at 558 n. 7. A motion to reconsider necessarily reaches the prior decision because it must “specify[ ] the errors of fact or law in the prior Board decision.” See 8 C.F.R. § 1003.2(b)(1). In contrast, a motion to reopen based on changed conditions is focused on “new facts” showing changed conditions that now establish a prima facie case for asylum. See 8 C.F.R. § 1003.2(c)(1) and (c)(3)(ii); Bhasin, 423 F.3d at 984-86. While a motion for reconsideration necessarily brings up the earlier order to be reconsidered, a motion to reopen engages the earlier order only to the extent the relevant available facts have since changed. Id.
c) The Board did not abuse its discretion.
In order to prevail on his motion to reopen the proceedings on the basis of changed country conditions, Toufighi needed to clear four hurdles: (1) he had to produce evidence that conditions had changed in Iran; (2) the evidence had to be “material;” (3) the evidence must not have been available and would not have been discovered or presented at the previous proceeding; and (4) he had to “demonstrate that the new evidence, when considered together with the evidence presented at the original hearing, would establish prima facie eligibility for the relief sought.” See 8 U.S.C. § 1229a(c)(7)(C)(ii); Bhasin, 423 F.3d at 984. The Board could thus deny the motion to reopen for failing to meet any of these burdens. See Abudu, 485 U.S. at 104-05, 108 S.Ct. 904.
In this case, the Board concluded that the evidence produced by Toufighi with his motion to reopen, did not “contain[ ] prima facie evidence that the respondent would be directly affected by any changes noted therein.” Even assuming the newly available evidence presented by Toufighi demonstrated a general increase in persecution of apostates in Iran, Toufi-ghi still failed to establish a prima facie case for eligibility because it had already been conclusively determined that he was not an apostate, and that Iranian officials would not impute this status to him because Toufighi would never inform them of apostasy which never took place.14 The [997]*997IJ’s conclusive findings on this point also make the new evidence regarding persecution of apostates immaterial.
In conclusion, because the IJ found the conversion was not genuine,'and that apostasy would not be imputed to Toufighi, the Board did not abuse its discretion in concluding that his evidence of changed country conditions was not “material” to his claim, and that he failed to establish a prima facie case for asylum.
(2) The Board did not err in failing to consider other possible bases for reopening.
On appeal, Toufighi argues that the Board abused its discretion by confining his motion to reopen to issues of religious persecution. He argues that the Board should have addressed a claim that Toufi-ghi was exposed to persecution based upon his association with the United States, pro-American opinion, and his new wife and children who are United States citizens. In Toufighi’s view, anyone identified in the Iranian mind with the United States or pro-American ideology will be at risk because of the recent escalation of tensions brought on by war in Iraq and the tussle over Iran’s plan to develop nuclear capability.
The Board did not recognize this as a separate claim. It was not required to search the record to tease out claims that Toufighi had not clearly made. The claims Toufighi had previously made were focused on his religious beliefs and how those beliefs would be viewed in Iran. He does not contend that he was active in pro-Western groups before coming to this country. He never claimed to be affiliated with anti-Iranian-government or pro-Western groups in this country. We have never recognized pro-Western as a social group protected against persecution, and agree with the Seventh Circuit that such a proposition “is debatable at best.” Sharif v. INS, 87 F.3d 932, 936 (7th Cir.1996); see also Fisher v. INS, 79 F.3d 955 (9th Cir.1996) (en banc).
In sum, the Board did not act unreasonably in not separately addressing a claim that Toufighi had a well-founded fear that he would be persecuted based upon his political opinions or membership in a pro-Western or pro-American social group.
CONCLUSION
The Board denied Toufighi’s motion to reopen his case. It held that Toufighi’s motion to reopen to adjust his status based on marriage to a United States citizen and the birth of their citizen children could not be considered because the motion was untimely and barred by civil penalties assessed against Toufighi for failing to depart as ordered. As to Toufighi’s request to reopen in light of changed circumstances in Iran, the Board, in reliance on the IJ’s conclusion that Toufighi had not converted, and would not be identified as having done so, concluded that the evidence presented was not relevant, and that he failed to establish a prima facie case for asylum. These decisions of the Board did not constitute an abuse of discretion and were supported by. substantial evidence.
PETITION DENIED.