The Reverend Gerald P. Fogarty, S.J. v. The United States

780 F.2d 1005, 9 Cl. Ct. 1005, 57 A.F.T.R.2d (RIA) 490, 1986 U.S. App. LEXIS 19960
CourtCourt of Appeals for the Federal Circuit
DecidedJanuary 2, 1986
DocketAppeal 85-1218
StatusPublished
Cited by36 cases

This text of 780 F.2d 1005 (The Reverend Gerald P. Fogarty, S.J. v. The United States) is published on Counsel Stack Legal Research, covering Court of Appeals for the Federal Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
The Reverend Gerald P. Fogarty, S.J. v. The United States, 780 F.2d 1005, 9 Cl. Ct. 1005, 57 A.F.T.R.2d (RIA) 490, 1986 U.S. App. LEXIS 19960 (Fed. Cir. 1986).

Opinion

BALDWIN, Circuit Judge.

The Reverend Gerald P. Fogarty, S.J. (Father Fogarty) appeals from the decision of the United States Claims Court, rendered on cross motions for summary judgment and reported at 6 Cl.Ct. 612 (1984), which held that Father Fogarty had earned income as an associate professor at the University of Virginia in his individual capacity, not as an agent of his religious order, and therefore had realized taxable income. We affirm.

Background

The facts are not in dispute. Father Fogarty is a Roman Catholic priest and member of the Society of Jesus religious order (Jesuits or Order). He is bound to the Order by vows of chastity, poverty, and obedience. Teaching is an essential and traditional mission of the Order. In keeping with this mission, Father Fogarty was directed by his religious superior to pursue an invitation that had been extended to him *1007 to interview for a teaching position at the University of Virginia’s Department of Religious Studies. The interview led to an offer for an associate professorship, and upon instruction from his supervisor, Father Fogarty accepted the position. The letter of invitation specified that his duties would be determined by the head of the Religious Studies Department. That person understood that Father Fogarty’s acceptance and retention of the teaching position was subject to the dictates of his religious superior and to conformance with the Order’s teaching mission. Nonetheless, his teaching position involved no agreement between the University and his Order.

Father Fogarty taught courses on Catholic religious thought, development, and history. He received a monthly salary from the University in the form of a payroll check made payable to him individually. Pursuant to his instruction, the University deposited these checks in a checking account in the name of the Corporation of Roman Catholic Clergymen (an account of the Order). Father Fogarty and the Order’s provincial treasurer had signature authority for the account as agents of the Corporation. The amounts deposited were not Father Fogarty’s to keep, for under the canon law of the Catholic Church and pursuant to his vow of poverty, he had no right to receive, direct the use of, or dispose of the monies for his own benefit. During the two-year period of his teaching position, his entire salary went to the Order and the Order provided him living expenses.

For the tax years 1977 and 1978, the University paid Father Fogarty wages in the respective amounts of $18,122.20 and $18,683.31. The University had not withheld either social security taxes or federal income taxes from these amounts. Father Fogarty did not file 1977 or 1978 tax returns because he believed the amounts paid by the University to be tax-exempt income of his Order. Subsequently, the Internal Revenue Service (IRS) determined that he was obligated to report the income as his own, and accordingly assessed tax liability of $317 and $1,562 for the respective years. The amounts were paid, refund claims were denied, and suit was brought in the United States Claims Court.

After receiving briefs and hearing oral argument, the Claims Court granted the government’s cross-motion for summary judgment. Father Fogarty had argued that a fundamental tenet of federal taxation teaches that funds received as an agent for a principal and used solely for the principal’s benefit are taxable to the principal and not to the agent; that by virtue of the vows that bound him to the Order, he could act only as an agent on behalf of the Order; and thus that the income generated from his employment with the University was income of the Order. The government had argued that, regardless of how one may choose to characterize Father Fogarty’s relationship with his Order, the real issue is whether the University viewed itself as contracting with Father Fogarty as an agent for the Order or, instead, with him in his individual capacity. The government also cited a number of revenue rulings for the principle that an agency relationship is established when it appears, based on all the facts and circumstances, that the employer or payer of the income is looking directly to the order, rather than to the individual member, for the performance of services. See, e.g., Rev.Rul. 132, 1979-1 C.B. 62, 63; Rev.Rul. 84-13, 1984-4 I.R.B. 5; Rev.Rul. 267, 1981-2 C.B. 196; Rev.Rul. 290, 1977-2 C.B. 26. The government analogized Father Fo-garty’s situation to cases in which services are rendered to a third party by an individual who claims to be acting as a “loaned out” employee of a corporation and who thus claims that payments received for those services are income of the corporation, not the individual. The government cited Johnson v. United States, 698 F.2d 372 (9th Cir.1982), as applying a two-part test for determining whether a “loaned out” employee was acting in his individual capacity or as an agent of the “loaning” corporation: (1) whether the “loaning” corporation has the right to control the activities of the individual and the amount of *1008 compensation the individual receives for those activities; and (2) whether this control has been recognized and accepted by the contracting party.

The Claims Court concluded that the government’s argument was controlling, and framed the issue as: “to whom did the third party look for the accomplishment of the services it bargained for — to [Father Fogarty] or to his Order?’.’ The court then said:

On the facts of this case there can only be one answer to that inquiry. The University extended its invitation for interview to plaintiff, not to his Order. The University concluded its employment agreement with plaintiff, not with his Order. The University paid wages for the services received to plaintiff, not to his Order. And finally, it was the University that exercised administrative control over plaintiff’s duties as a professor, not his Order.
Given these considerations, there is no case here for saying that the University dealt with plaintiff as a representative acting in behalf of his Society. The few relevant facts are consistent with only one view: that plaintiff was asked to speak for himself and did so. Nothing in the facts would permit the court to say that either side demonstrated an intention to include the Maryland Province of the Society of Jesus as a party to the contract, much less that such a purpose had, in fact, been accomplished.

On appeal; Father Fogarty argues that the Claims Court erred in failing to recognize the fundamental tax principle that funds received as agent for a principal and used solely for the principal’s benefit are not includible in the agent’s gross income; that the Claims Court erred in resolving the case under the assignment of income doctrine according to cases like Lucas v. Earl, 281 U.S. 111, 50 S.Ct. 241, 74 L.Ed. 731 (1930), rather than according to the rule of Poe v. Seaborn, 282 U.S. 101, 51 S.Ct. 58, 75 L.Ed. 239 (1930); and that the IRS improperly changed a 60-year administrative practice of treating members of religious orders, who live vows of poverty, as agents for their orders in earning income.

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Bluebook (online)
780 F.2d 1005, 9 Cl. Ct. 1005, 57 A.F.T.R.2d (RIA) 490, 1986 U.S. App. LEXIS 19960, Counsel Stack Legal Research, https://law.counselstack.com/opinion/the-reverend-gerald-p-fogarty-sj-v-the-united-states-cafc-1986.