Tabaku, Martin v. Gonzales, Alberto R.

CourtCourt of Appeals for the Seventh Circuit
DecidedSeptember 29, 2005
Docket04-1689
StatusPublished

This text of Tabaku, Martin v. Gonzales, Alberto R. (Tabaku, Martin v. Gonzales, Alberto R.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Tabaku, Martin v. Gonzales, Alberto R., (7th Cir. 2005).

Opinion

In the United States Court of Appeals For the Seventh Circuit ____________

No. 04-1689 MARTIN TABAKU and ENTELA BINO, Petitioners, v.

ALBERTO GONZALES, Attorney General of the United States, Respondent. ____________ Petition for Review of an Order of the Board of Immigration Appeals. Nos. A79-290-895, A79-290-896 ____________ ARGUED JANUARY 21, 2005—DECIDED SEPTEMBER 29, 2005 ____________

Before RIPPLE, WOOD, and SYKES, Circuit Judges. WOOD, Circuit Judge. Martin Tabaku and Entela Bino, a married couple from Albania, claim that organized crime factions threatened both of their lives because of their efforts to free women from Albania’s sex-slave trade. The couple contend that their lives will be at risk if they are forced to return to Albania. They filed for asylum, withhold- ing of removal, and protection under the United Nations Convention Against Torture. The Immigration Judge (IJ) denied all relief because he concluded that the couple’s story was not credible, a ruling the Board of Immigration Appeals (BIA) summarily affirmed. We grant the petition 2 No. 04-1689

for review and remand the couple’s case to the agency, because there was insufficient evidence to support the IJ’s adverse credibility determination.

I Through an interpreter, Martin Tabaku presented the following account to the IJ during the hearing held on October 1, 2002. Entela Bino, his wife, did not testify; instead, she stayed right outside the courtroom with the couple’s one-month-old son. Tabaku testified that before leaving Albania in 2000, he and his wife lived in Korçë, a small city near the Greek border. Active in the local Eastern Orthodox church, the couple began to help women caught in Europe’s sex-slave trade. When these women were able to escape their captors, the couple’s church would help them travel to their home countries’ embassies in either Tirana, the capital of Alba- nia, or in Greece. Tabaku corroborated this account by submitting a number of documents discussing the sex-slave trade in the Balkans and by providing a somewhat vague letter from the church which stated that Tabaku and Bino assisted “the poor and other people in need of help as missionaries of our church.” This work continued in secret and without incident un- til June 5, 1999. On that day, after bringing a young girl to the Romanian embassy in Tirana, a member of the couple’s church group was captured on her way back to Korçë. Tabaku testified that the driver of the car told him that he had seen the woman raped and killed. The driver was allowed to leave, but he was too afraid to report the crime. Tabaku, over the driver’s protests, reported the driver’s story to the local police. After briefly speaking with some of the officers, Tabaku returned to the woman’s home. A few hours later, five police officers and someone Tabaku believed was a member of the Albanian mafia arrived at the No. 04-1689 3

home of the woman who had been killed. The unidentified man approached Tabaku and told him that the woman’s murder was a warning to the church to stop interfering in their business. The man left with the police and no investi- gation was conducted. Six months later, on December 15, 1999, a young Polish woman arrived at the church. She had been beaten se- verely, and she desperately wanted to go to the Polish embassy. Tabaku drove her to a sister church in Tirana, returning late in the day. Five days later, five to six police officers arrived at Tabaku’s home. They beat him and made him watch as they beat his father. The police then brought Tabaku to the local police station, tied him to a chair, and made him sit in a windowless, unlit cell for hours. Eventu- ally one of the officers, whom Tabaku recognized from the night of the first woman’s death, came into the cell and began to threaten and beat Tabaku. Tabaku testified that the man called him a Greek spy, apparently a reference to his membership in the Orthodox church, and demanded that Tabaku tell him “where you take those you kidnap from us.” When Tabaku protested that he had done nothing wrong, the officer demanded that Tabaku pay him $30,000. Tabaku replied that he did not have the money, which caused the beatings to resume. After the officer threatened Tabaku’s wife and family, Tabaku offered the officer $3,000, all of the money he had available. The police brought Tabaku back to his house, took the money, and said that they knew where they could find the rest, which Tabaku took as a reference to his wife. When Tabaku got home, he found his wife bleeding, her clothes torn. She explained that with the help of Tabaku’s cousin, who happened to have been with her, she had escaped a kidnaping attempt. A few days later, on Christmas Eve, Tabaku and his cousin were leaving a coffee shop when someone Tabaku 4 No. 04-1689

recognized as being from the Albanian mafia opened a car door and shot Tabaku’s cousin, killing him. The man turned the gun on Tabaku, but he was able to escape. Tabaku went to the police and gave them the name of the person who he believed had killed his cousin, but they did nothing. To corroborate the fact of the killing, the petitioners submitted three newspaper articles recounting the mur- der, although the details reported were not fully consis- tent with one another. As petitioners’ counsel stated in his closing argument, he included the articles “just to show and to document that there was a murder . . . on Christmas Eve, and it involved Mr. Tabaku’s cousin . . . [and not to prove] the facts spelled out in that newspa- per . . ., because clearly those journalists did not report the incidences that Mr. Tabaku reported.” Tabaku told the IJ that he feared he would be killed if he stayed in Albania because he had identified his cou- sin’s murderer. Tabaku testified that the murderer’s family may have also wanted to kill him out of fear that he would attempt to avenge his cousin’s death as part of a “blood feud.” Fearing for his life and the safety of his family, Tabaku moved with his wife and family from Korçë to Tirana. After receiving a new threat in Tirana, he com- plained to the police there, but they told him that events in Korçë were outside their jurisdiction. Afraid and finding no protection from the authorities, Tabaku’s brother and father moved to an undisclosed town in Albania. The couple crossed into Greece and eventually arrived in the United States. The IJ denied the couple’s request for asylum, withhold- ing of removal, and relief under the Convention Against Torture because he found that Tabaku’s testimony was not credible. (The couple have abandoned their request for relief under the Convention Against Torture by failing to raise it in their opening brief. See, e.g., Balogun v. Ashcroft, 374 No. 04-1689 5

F.3d 492, 498 n.7 (7th Cir. 2004).) We can glean from the IJ’s oral opinion five reasons why he disbelieved Tabaku’s testimony. First, the IJ found a “very cardinal error or omission on the part of the respondent, in not presenting his spouse to testify as an occurrence witness as to possible occurrences that took place to her knowledge, . . . which would or may have corroborated the respondent’s testi- mony.” Second, the IJ thought that the church’s letter in support of Tabaku and Bino was too sparse to support Tabaku’s story.

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