Walentyna Korniejew v. John D. Ashcroft

371 F.3d 377, 2004 U.S. App. LEXIS 11580, 2004 WL 1301846
CourtCourt of Appeals for the Seventh Circuit
DecidedJune 14, 2004
Docket03-1491
StatusPublished
Cited by79 cases

This text of 371 F.3d 377 (Walentyna Korniejew v. John D. Ashcroft) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Walentyna Korniejew v. John D. Ashcroft, 371 F.3d 377, 2004 U.S. App. LEXIS 11580, 2004 WL 1301846 (7th Cir. 2004).

Opinion

RIPPLE, Circuit Judge.

Petitioner Walentyna Korniejew seeks review of an adverse decision of the Board of Immigration Appeals (the “BIA” or “Board”) that denied her request for asylum. For the reasons set forth in the following opinion, we deny the petition and affirm the decision of the BIA.

I

BACKGROUND

A. Facts

Ms. Korniejew was born in the village of Dawidowicze, Poland, on January 14, 1961. Ms. Korniejew’s mother was Jewish, and her family practiced its Jewish faith in secret. Ms. Korniejew’s parents kept their daughter’s faith hidden so that Ms. Korniejew could attend school and college without encountering the same hostility as other Jewish students.

At the time Ms. Korniejew graduated from college, about 1980, 1 the Polish government began renovating some of the synagogues that had been destroyed in World War II or that otherwise had fallen into disrepair. Ms. Korniejew and a number of the Jewish .residents of her village decided to visit the synagogue at Tykocin and to try to hold services there. When they arrived, however, they found the synagogue closed. Authorities ordered Ms. Korniejew’s group to report to the local police precinct; there they were told that the synagogue was only a museum, not a place of worship. They also were warned, on pain of imprisonment, not to attempt to hold services there in the future. The group then was fingerprinted and released.

On the road home from Tykocin, a small group of people on the side of the road signaled for the bus to stop. Two individuals boarded the bus; one of them pulled a gun, and the other drove the bus to a neighboring village. The hijackers drove the bus to a large barn where another man, wearing black and bearing a swastika on his arm, boarded the vehicle. The man threatened the group and told them that they should not attempt to visit the synagogue again. The hijackers then took the bus back to the main road.

Later, in 1986, another group attempted a similar trip to the Nozyk Synagogue in Warsaw to celebrate Rosh Hashanah. The group did not experience any problems until the return trip. In her asylum affidavit, Ms. Korniejew recounted that the following events occurred on their return trip from Warsaw:

After about 10 km from the city limits our bus was stopped by the police car. The policeman checked the ID of our driver and asked him to give a lift to two people. ... After just a few minutes those two people stood up and pointed guns at the driver and at us. The driver was ordered to sit in the front row and one of the attackers took the driver’s seat ....
... The attackers asked who was the leader of our group. None of us an *380 swered. Then they pointed towards two of our older people Lesczynski and Ko-zlowski and ordered them to leave the bus. After they refused to leave it they shot Kozlowski, Lesczynski went towards the door and left the bus. 2 In about 30 minutes he returned brutally beaten.
After that the attackers ordered me and Natalie Siemieniuk to leave the bus. We stepped out of the bus and they took us to the neighboring house. The group of people waiting for us in the house was in black uniforms with swastikas on their arms .... Two of them grabbed me and pushed into the room, where he followed me. There he brutally raped me. In the other room the same thing happened to Natalie. After they finished torturing us they returned us back to the bus.

A.R. 270-71. Ms. Korniejew suffered a great deal from her ordeal and could not go back to work until September 1987. The local Jewish community attempted no future trips; the Jewish families continued to gather in homes or at a local Jewish cemetery.

In the middle of 1988, the construction firm for which Ms. Korniejew worked was hired to build a development of homes on part of the Jewish cemetery where Ms. Korniejew and others worshiped. The group of worshipers was advised by local authorities that, if they wished to stop the project, they must file a written protest. They did so in January 1989.

In February 1989, individuals who signed the protest received threatening notes vowing revenge if the complaint were not withdrawn. The company for which Ms. Korniejew worked discovered that she had participated in the protest and terminated her employment. Ms. Korniejew then complained twice to the Attorney General of Poland regarding the development; in her last complaint, she included a statement regarding “the ignorance of local and State authorities.” A.R. 272.

In March 1989, Ms. Korniejew was kidnapped by “skinheads” who threatened to kill her if the complaints to the Attorney General were not withdrawn. She agreed to accede to their demands. They kept her overnight and threatened to Mil her family if she “cheat[ed] them.” Id. 3

Ms. Korniejew stated that, after this last event, she and her husband were very scared and moved to her grandparents’ house. They stayed with her grandparents until Ms. Korniejew left for the United States in April 1989. 4 According to Ms. Korniejew, her parents would visit her former apartment and “for more than half a year were taMng threats from our mailbox.” A.R. 272. After another six months, Ms. Korniejew’s husband moved back to the apartment; however, he left their daughter in the care of Ms. Kornie-jew’s grandparents.

Between 1992 and 1995, several members of the group who had protested the cemetery development mysteriously disap *381 peared. Then, in January 1997, Ms. Kor-niejew’s husband unexpectedly disappeared. See id. at 273. 5 His body never was found, and, as of the time of Ms. Korniejew’s removal hearing, the case of his disappearance remained open.

B. Administrative Proceedings

As noted above, Ms. Korniejew entered the United States with a visitor’s visa on April 30,1989. She filed an application for asylum on October 22, 1997. Shortly thereafter, on January 12, 1998, the Immigration and Naturalization Service 6 issued a Notice to Appear, and a removal hearing was held on November 19,1998.

At her hearing, Ms. Korniejew admitted that she was removable, but sought asylum and withholding of removal. The Immigration Judge (“IJ”) denied the requested relief, but granted her voluntary departure. Specifically, the IJ found that her testimony lacked credibility based upon several discrepancies between her affidavit and her testimony. First, the IJ noted that Ms. Korniejew had testified that she was expelled from college; however, she had stated in her affidavit that she graduated from college. The IJ also found a discrepancy regarding the events of October 1986; the IJ noted that Ms. Korniejew had testified that “two members of her party were taken off the bus by skinheads and shot. Her affidavit indicates, however, that one of them (Kozlowski) was shot after he refused to get off the bus.” A.R. 152.

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371 F.3d 377, 2004 U.S. App. LEXIS 11580, 2004 WL 1301846, Counsel Stack Legal Research, https://law.counselstack.com/opinion/walentyna-korniejew-v-john-d-ashcroft-ca7-2004.