Steele v. Guilfoyle

2003 OK CIV APP 70, 76 P.3d 99, 74 O.B.A.J. 2468, 2003 Okla. Civ. App. LEXIS 55, 2003 WL 22077622
CourtCourt of Civil Appeals of Oklahoma
DecidedJuly 25, 2003
Docket97,997
StatusPublished
Cited by9 cases

This text of 2003 OK CIV APP 70 (Steele v. Guilfoyle) is published on Counsel Stack Legal Research, covering Court of Civil Appeals of Oklahoma primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Steele v. Guilfoyle, 2003 OK CIV APP 70, 76 P.3d 99, 74 O.B.A.J. 2468, 2003 Okla. Civ. App. LEXIS 55, 2003 WL 22077622 (Okla. Ct. App. 2003).

Opinion

OPINION

CARL B. JONES, Judge.

T1 Anthony Troy Steele, Plaintiff, is an inmate in the custody of the Department of Corrections (DOC). He claims adherence to the Islamic faith. At the time this action was filed, Melinda Guilfoyle was the designee of the DOC director and H.N. "Sonny" Seott was the warden of the Joseph Harp Correctional Center where Plaintiff is incarcerated. Pursuant to the settlement of a federal lawsuit, DOC assigns cellmates on a random basis without any consideration of the religious beliefs of inmates. The settlement was reportedly reached in order to address a claim of racial discrimination in, among other things, the assignment of inmates to cells. The only considerations made by DOC in making cell assignments are security and safety concerns, medical and/or mental health needs, and treatment and/or program needs.

12 On November 28, 2001, Plaintiff filed the instant suit alleging Defendants violated his right to practice his religion because he is housed in a cell with a non-Muslim. Plaintiff specifically claimed violations of the First Amendment to the United States Constitution, the Religious Land Use and Institutionalized Persons Act of 2000 (RLUIPA), 42 U.S.C. § 2000CC-1, et seq, and the Oklahoma Religious Freedom Act (ORFA), 51 § 251, et seq. He complained his cellmate eats pork and has photographs of beings with souls hanging in their cell. This, Plaintiff contended, defiles his cell and prevents angels from entering. Plaintiff maintains he should be assigned a Muslim cellmate.

T3 Defendants filed a motion to dismiss and/or for summary judgment on multiple grounds. The trial court found that Defendants' actions in no way prohibit Plaintiff from practicing his religion, praying or meet *101 ing with fellow Muslims, and therefore, Plaintiff failed to show the random assignment of cellmates violates the First Amendment, RLUIPA or ORFA. The trial court granted Defendants' motion for summary judgment and dismissed the case with prejudice. Plaintiff appeals. The matter stands submitted without appellate briefs on the trial court record. See Rule 1.36, Oklahoma Supreme Court Rules, 12 Ch. 15, App.

I. Standard of Review

T 4 Because Defendants' motion and Plaintiffs response contained evidentiary materials outside the pleadings, we treat this appeal as one arising from the grant of summary judgment. 12 0.8. § 2012(B); Patel v. OMH Medical Ctr., Inc., 1999 OK 33, ¶ 17, 987 P.2d 1185, 1192-3. Summary judgment is proper when the evidentiary materials "establish there is no genuine issue as to any material fact, and that the moving party is entitled to judgment as a matter of law." Shelley v. Kiwash Elec. Co-op., Inc., 1996 OK 44, ¶ 15, 914 P.2d 669, 674. In reviewing a motion for summary judgment, all inferences and conclusions drawn from the evidence must be viewed in the light most favorable to the party opposing the motion. Id. This court's standard of review of a trial court's grant of summary judgment is de novo. Hoyt v. Paul R. Miller, M.D., Inc., 1996 OK 80, ¶ 2, 921 P.2d 350, 351-52.

II. RLUIPA and ORFA Claims

15 Title 42 U.S.C. § 2000cc-1 states in relevant part:

(a) General rule
No government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution ... even if the burden results from a rule of general applicability, unless the government demonstrates that imposition © of the burden on that person-
(1) is in furtherance of a compelling governmental interest; and
(2) is the least restrictive means of furthering that compelling governmental interest.
T 6 Title 51 0.9$.2001 § 258 provides:
A. Except as provided in subsection B of this section, no governmental entity shall substantially burden a person's free exercise of religion even if the burden results from a rule of general applicability.
B. No governmental entity shall substantially burden a person's free exercise of religion unless it demonstrates that application of the burden to the person is:
1. Essential to further a compelling governmental interest; and
2, The least restrictive means of furthering that compelling governmental interest.

Section 254, which applies specifically to prisoners, states:

A state or local correctional facility's regulation must be considered in furtherance of a compelling state interest if the facility demonstrates that the religious activity:
1. Sought to be engaged by a prisoner is presumptively dangerous to the health or safety of that prisoner; or
2. Poses a direct threat to the health, safety, or security of other prisoners, correctional staff, or the public.

T7 Assuming for purposes of this opinion that § 2000ce 1 of RLUIPA and ORFA are constitutional 1 , we find the trial *102 eourt properly granted summary judgment in favor of Defendants. Both acts prohibit laws or regulations that place a "substantial burden" on a person's free exercise of religion. Under the RLUIPA, the responsibility of demonstrating such burden falls upon the plaintiff. 42 U.S.C. § 2000cc-2(b). Only if he succeeds does the burden then shift to the government to prove the remaining elements of the Act. Id.; Charles v. Verhagen, 220 F.Supp.2d 937, 944 (W.D.Wis.2002). Although not specifically set forth in the Act, we hold a plaintiff in an ORFA action must similarly make an initial prima facie showing of "substantial burden" before any burden of persuasion shifts to the state.

18 A government regulation is said to constitute a "substantial burden" upon a prisoner's capacity to exercise or express his or her beliefs or faith where it:

[ Slignificantly inhibitls} or constrain[s] conduct or expression that manifests some central tenet of a prisoner's individual beliefs, meaningfully curtails] a prisoner's ability to express adherence to his or her faith; or ... deny(s] a prisoner reasonable opportunities to engage in those activities that are fundamental to a prisoner's religion.

Werner v. McCotter, 49 F.3d 1476, 1480 (10th Cir.1995), cert. denied 515 U.S. 1166, 115 S.Ct. 2625, 132 L.Ed.2d 866 (1995) (citations omitted). A government regulation does not substantially burden religious activity when it merely has an incidental effect that makes it more difficult to practice the religion. Lyng v. Northwest Indian Cemetery Protective Ass'n, 485 U.S. 439, 450-51, 108 S.Ct. 1319, 1826, 99 L.Ed.2d 534 (1988).

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Bluebook (online)
2003 OK CIV APP 70, 76 P.3d 99, 74 O.B.A.J. 2468, 2003 Okla. Civ. App. LEXIS 55, 2003 WL 22077622, Counsel Stack Legal Research, https://law.counselstack.com/opinion/steele-v-guilfoyle-oklacivapp-2003.