State v. Orfi

511 N.W.2d 464, 1994 Minn. App. LEXIS 84, 1994 WL 17211
CourtCourt of Appeals of Minnesota
DecidedJanuary 25, 1994
DocketC0-93-645
StatusPublished
Cited by15 cases

This text of 511 N.W.2d 464 (State v. Orfi) is published on Counsel Stack Legal Research, covering Court of Appeals of Minnesota primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Orfi, 511 N.W.2d 464, 1994 Minn. App. LEXIS 84, 1994 WL 17211 (Mich. Ct. App. 1994).

Opinion

OPINION

HUSPENI, Judge.

Convicted on three counts of second degree murder and acquitted on one first de *468 gree murder count, appellant claims that the trial court erred in admitting the testimony of two members of the clergy. We agree, but hold that the error was harmless. Appellant also claims that his case was prejudiced by the state’s destruction of evidence and challenges the admission of Spreigl evidence, the limitation of his direct examination of his medical expert, and the denial of his motion for change of venue. Because we find no error in the trial court’s determination of these four issues, we affirm.

FACTS

Alan Orfi carried 23-month-old Andrew White into a Duluth hospital emergency room at 12:20 a.m., March 14, 1991. Andrew was pale, was not breathing, and had no heartbeat. He had a bruise, or several overlapping bruises, on his forehead and bruises on his buttocks, the backs of his thighs, and behind his right ear.

The doctors diagnosed Andrew as failure-to-thrive due to malnutrition. He was thin and small, weighing just over nineteen pounds. His hair was thinning and “broken” in spots. Hospital personnel revived Andrew and placed him on an IV in intensive care.

Andrew’s mother, Melodie White, was called from work and arrived while Andrew was in the emergency room. Adelia Ryan, the hospital’s on-call chaplain, was also present in the emergency room. Chaplain Ryan met Orfi in the hallway and asked if he was there for the little boy. She identified herself as a chaplain and escorted Orfi to the hospital’s family room where they spoke.

Another clergy member, Reverend Fredrick Lund, was called by the hospital to meet with Tina White, Melodie’s mother. Lund, the pastor at á local baptist church, was also introduced to Orfi and Melodie. Reverend Lund later asked Orfi if he wanted to talk, and the two went to the hospital lounge/waiting area.

After Andrew’s admission to the hospital, Orfi contacted an acquaintance about transportation to Texas, actually travelled to Clo-quet, but then called the hospital and returned. By March 16th, it appeared Andrew would not live. On the 17th, Orfi apparently attempted suicide and was admitted for psychiatric care. Andrew died on March 19th.

Melodie and Orfi had met in Texas when Andrew was approximately two months old and moved to Duluth in October 1990. Orfi had been unable to find a job in Duluth in his field, psychology. He was unsuccessful at a lawn care business he had purchased and was frustrated and financially stressed.

Melodie had worked eleven straight days or nights at her nursing job prior to March 13. Orfi cared for Andrew during this time. On March 13th, Orfi and Melodie had an argument, and Orfi left the house. When he returned, the door was locked so he broke the window to get in. After mending the rift caused by the argument, Orfi, with Andrew in the car, drove Melodie to work at about 10:00 p.m. March 13. Orfi and Andrew then went grocery shopping.

Orfi testified that Andrew was lethargic and didn’t eat much when they got home, that they watched television for a while, and then Andrew went rigid, arched his back, clenched his teeth, and lost consciousness. Orfi testified that he jostled Andrew but did not shake him hard and then went to the bedroom to call Melodie for help. Andrew roused for a minute, but again lost consciousness. Orfi rushed him to the hospital. Orfi testified that a heavy door that was off its hinges fell on Andrew approximately three days before his hospitalization, and that on the day following that mishap Andrew fell on the carpet and scraped his head. Orfi, who acknowledged that he occasionally spanked Andrew, stated that because his hand had left a bruise, he began using a plastic spatula because it was lighter. Orfi stated Andrew bruised easily.

The pathologist who performed the autopsy testified that Andrew was a battered child within the definition of the battered child syndrome. Doctors also testified that Andrew had been violently shaken. Orfi was convicted of three counts of murder in the second degree.

ISSUES

1. Did the trial court err in determining that the testimony of Reverend Lund and *469 Chaplain Ryan was not privileged under Minn.Stat. § 595.02, subd. 1(c)?

2. Was limited testimony of Orfi’s treatment of Orfi’s son from a previous marriage properly admitted as Spreigl evidence?

3. Was there sufficient evidence of assault and malicious punishment of a child to sustain Orfi’s second degree murder convictions?

4. Were Orfi’s due process rights violated by loss or destruction of evidence?

5. Did the court properly exclude Orfi’s doctor’s testimony on the significance of seizure activity in making his diagnosis?

6. Did the trial court’s refusal to change venue deny Orfi a fair trial?

ANALYSIS

I.

Communications with a clergy member or other religious minister are subject to the following testimonial privilege:

A member of the clergy or other minister of any religion shall not * * * be examined as to any communication made to the * ⅜ * jninister by any person seeking religious or spiritual advice, aid, or comfort or advice given thereon in the course of the * * * minister’s professional character, without the consent of the person.

Minn.Stat. § 595.02, subd. 1(c) (1992).

In determining whether the privilege applies, the trial court should look to the circumstances leading up to the communication. In re Swenson, 183 Minn. 602, 606-07, 237 N.W. 589, 591 (1931) (privilege applied when, before speaking to his minister, a communicant asked that the conversation take place in the minister’s private office, told the minister it was difficult to face him, and began to cry).

The purpose of the privilege is to allow individuals freedom to unburden themselves by seeking spiritual healing without the threat of incriminating themselves. Id. at 605-06, 237 N.W. at 591. The focus of the court’s inquiry, therefore, must be on the intent of the communicant that the conversation be confidential. Id.

Assertion of the privilege requires proof of the following: (1) the potential witness is a religious minister; (2) the communicant intended the conversation to be private; and (3) the communicant was seeking religious or spiritual help. State v. Lender, 266 Minn. 561, 564, 124 N.W.2d 355, 358 (1963). We shall apply each of these factors to the circumstances of this ease.

First, there is no doubt that both Lund and Ryan were ministers. Each identified themselves to Orfi as members of the clergy. Ryan was an employee of the hospital and performed some duties other than as a minister, but the hospital called upon her here as a minister. While Ryan performed duties such as checking the condition of Andrew and reporting back to Orfi, this is not inconsistent with a minister’s role; her contact with Orfi evinced personal, rather than medical or administrative support.

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Cite This Page — Counsel Stack

Bluebook (online)
511 N.W.2d 464, 1994 Minn. App. LEXIS 84, 1994 WL 17211, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-orfi-minnctapp-1994.