Rufus West v. Dustin Kingsland

679 F. App'x 482
CourtCourt of Appeals for the Seventh Circuit
DecidedFebruary 13, 2017
Docket16-2279
StatusUnpublished
Cited by6 cases

This text of 679 F. App'x 482 (Rufus West v. Dustin Kingsland) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Rufus West v. Dustin Kingsland, 679 F. App'x 482 (7th Cir. 2017).

Opinion

ORDER

Wisconsin prisoner Rufus West claims in this action under 42 U.S.C. § 1983 that guard Dustin Kingslánd treated him harshly because he is Muslim and had lodged numerous grievances, thus violating the First Amendment and his right to equal protection. The district court granted summary judgment for Kingsland, and West appeals. We agree with the district court that, on this record, a reasonable jury could not find for West on his constitutional claims.

Except as noted, the following account is undisputed. West, a frequent litigant, is a follower of Islam and in 2013 fasted during Ramadan from July 9 to August 7. At the time he was housed in Unit 9 at Columbia Correctional Institution. Inmates assigned to that unit are confined to their cells except at mealtimes or when scheduled for work, showers, or recreation in the day-room or yard. Inmates sign up for these activities during each meal. Those not eating (including for religious reasons) are allowed out of their cells during meals but only long enough to sign up for activities. Sergeants, the rank held by Kingsland, had discretion to keep disruptive or non-compliant inmates locked up if they were not eating. In that event, the inmate would ask a staff member to sign him up for activities.

According to West, on Sunday, July 14, Kingsland refused to let him out of his cell at breakfast to sign up for activities. Later *484 that day, West continues, he told Kings-land that just because he was fasting did not mean he should have to stay in his cell during breakfast, prompting Kingsland to reply, “Tell it to the preacher.” At that point, West says, he announced he would be filing a grievance, and Kingsland replied, “Just make sure you spell my name right.” Kingsland swears that none of West’s story is true, and that he did release West during breakfast on the 14th, but-he loitered and socialized instead of signing up for activities.

Kingsland does not dispute, however, that during the remaining weekends in Ramadan (six occasions total) he did not release West at breakfast, thus limiting his time in the dayroom and ability to shower. One time, says West, he again told Kings-land that he could be released from his cell during breakfast even while fasting, and Kingsland replied: “I’m not a religious person. That’s not my problem!” On another occasion, West adds, he requested more grievance forms, and when Kingsland asked if he intended to complain about him “again,” he replied, “Absolutely.” Kings-land then handed him a stack of grievance forms.

Then on August 3, while West was at the law library, Kingsland (acting alone) searched his cell. The amount of property allowed in a cell is limited, and guards are authorized to search cells at any time but must do so at least monthly. Kingsland typically searches when inmates are away at activities. On the 3rd, Kingsland maintains, West’s cell contained more property than allowed. West, who wasn’t present, insists that Kingsland ransacked his- cell and “stole” a variety of items including an address book, clothing, Ramadan food, pictures and documents taped on the walls, and even his comb. Although Kingsland denies “taking” West’s property, the sergeant who came on duty after Kingsland corroborated West’s assertion that Kings-land had removed items from his cell. Regardless, the amount of property in West’s cell after Kingsland’s search still exceeded the limit, but rather than write a disciplinary report, Kingsland gave him two days to comply with the property policy.

Two days later Kingsland instructed a subordinate to search West’s cell. Afterward that guard reported that West still was over the property limit, and Kingsland submitted a conduct report accusing West of disrespecting staff, disobeying orders, and stealing unspecified property. The report’s narrative explains that, when the guard arrived to conduct the search, West proclaimed, “I wish these mother fucking pigs would leave me the fuck alone.” A lieutenant directed that West be moved to administrative segregation pending his disciplinary hearing, at which the hearing officer found him guilty of disrespecting staff and disobeying orders but not theft. As punishment West was given “10 days cell confinement,” but his deadline to dispose of his excess property was extended to 30 days. The warden upheld that decision.

Soon after, Kingsland obtained his supervisor’s approval to move West to another housing unit. Kingsland was authorized to recommend reassignments for a variety of reasons, including conflicts with staff. He first chose Unit 1, but West was turned away after arriving with all of his property. Kingsland then sent him to Unit 8, where he had the same privileges he did on Unit 9.

West lodged nine grievances against Kingsland concerning these events. Seven were rejected outright (six as untimely). One of the others was dismissed on the ground that the Unit 9 manager already knew about Kingsland’s complaint and had addressed the situation appropriately. And the remaining grievance—the last of the *485 nine—focused, not on Kingsland, but on the alleged procedural errors committed at West’s disciplinary hearing. Kingsland avers that he did not know about any of the grievances until after West sued.

At summary judgment West theorized that Kingsland kept him confined at breakfast during the weekends of his Ramadan fast because he is Muslim and to retaliate for his grievances. He also theorized that the initial cell search on August 3 (and the resulting consequences) along with his reassignment to Unit 8 were punishment for those grievances. Kingsland averred, however, that West’s behavior at breakfast on July 14 prompted him to keep West in his cell on the six later occasions (all weekend days, though Kingsland did not ascribe significance to that fact). Kingsland also averred—and West did not offer evidence to the contrary—that other fasting Muslims were allowed out of their cells at breakfast to sign up for activities, while non-Muslim inmates who were not accepting meals but were misbehaving remained in their cells during mealtimes.

In ruling for Kingsland, the district court reasoned that West’s accusation of a religious motive for the guard’s actions was wholly speculative, and that West lacked admissible evidence from which a jury reasonably could find that he was treated less favorably than similarly situated inmates who are not Muslim. The court reasoned further that, although West had engaged in protected speech by submitting grievances, he lacked evidence that Kings-land’s reactions likely would deter protected speech or even that his grievances had been a motivating factor for Kingsland’s actions.

On appeal West first challenges the district court’s conclusion that he lacks sufficient evidence to establish that Kings-land relied on religion as a reason to keep him confined at breakfast time during Ramadan weekends. Prisoners’ claims of religious discrimination typically fit within the framework of the First Amendment or the Religious Land Use and Institutionalized Persons Act, see, e.g., Cutter v. Wilkinson, 544 U.S. 709, 712-13, 125 S.Ct. 2113, 161 L.Ed.2d 1020 (2005); Grayson v. Schuler, 666 F.3d 450, 451 (7th Cir. 2012);

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Bluebook (online)
679 F. App'x 482, Counsel Stack Legal Research, https://law.counselstack.com/opinion/rufus-west-v-dustin-kingsland-ca7-2017.