Robertson v. Church of God, International

978 S.W.2d 120
CourtCourt of Appeals of Texas
DecidedDecember 22, 1997
Docket12-96-00083-CV
StatusPublished
Cited by17 cases

This text of 978 S.W.2d 120 (Robertson v. Church of God, International) is published on Counsel Stack Legal Research, covering Court of Appeals of Texas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Robertson v. Church of God, International, 978 S.W.2d 120 (Tex. Ct. App. 1997).

Opinion

HADDEN, Justice.

This is an appeal of a summary judgment granted in favor of the Church of God, International, in a negligent hiring and retention case. Appellant, Suerae Robertson, (“Robertson”) filed suit against Garner Ted Armstrong (“Armstrong”) and the Church of God, International (“the Church”) seeking compensation for personal injuries which she alleged were sustained when she was sexually assaulted by Armstrong. The Church filed a motion for summary judgment claiming that it was not liable for Robertson’s injuries because Armstrong’s alleged conduct was performed in his individual capacity, and not on behalf of the Church. The trial court granted the summary judgment and severed the *122 action against the Church from the action against Armstrong. On appeal, Robertson assigns three points of error. We will affirm.

BACKGROUND

From the summary judgment evidence, it appears that Robertson was in business as a massage therapist, and Armstrong was employed as a minister of the Church. On March 31, 1995, Armstrong responded to a newspaper ad and began to patronize Robertson’s massage therapy parlor, stating that he needed therapy because he spent many hours driving his car. These therapy sessions continued biweekly until July 15, 1995. During these sessions, their conversation included religion, Armstrong’s employment as a minister, and discussions of the Church’s teachings. Armstrong shared his beliefs with Robertson and stated that Robertson should come and join the Church.

On July 4, 1995, during a scheduled therapy session at Robertson’s place of business, Armstrong allegedly became aggressive toward Robertson. She alleged that Armstrong grabbed her hands and placed them on his genitals. He also grabbed her breasts and vagina. Robertson broke away from Armstrong and hid until he left the premises. Later, Armstrong called Robertson to apologize for his conduct, and requested that the therapy sessions continue. Robertson agreed and set up an appointment for July 15, 1995. Again, Armstrong allegedly became aggressive and assaulted Robertson in a similar manner as before. Robertson again resisted, and was able to leave the room. Armstrong then left the premises and no further massage therapy sessions were scheduled.

In her suit, Robertson alleged that she received injuries to her body and her health, was psychologically impaired, and suffered egregious embarrassment, humiliation, and mental anguish. Robertson sought actual and exemplary damages from the Church, as well as from Armstrong. She alleged that Armstrong had a history of sexual indiscretions which were known by the Church, that the Church was negligent in hiring and continuing the employment of Armstrong, and that such negligence was a proximate cause of the sexual assaults and her injuries.

THE SUMMARY JUDGMENT

In its motion for summary judgment, the Church alleged that there were no disputed material issues of fact as to any alleged cause of action against the Church and that the summary judgment proof established that the Church was entitled to judgment as a matter of law. The motion further stated that Robertson had never been a member of the Church; that she had never attended services or received any ministry from the Church; that she had never made any contributions to the Church; that the alleged assaults occurred at Robertson’s place of business where Armstrong was seeking personal services from her for his own benefit; and that at no time did Armstrong have contact with Robertson on behalf of the ministry of the Church.

Included in the Church’s summary judgment proof was an affidavit by Benny L. Sharp, an officer of the Church, which states that at no time was Armstrong sent to visit Robertson on behalf of the Church; that Robertson was not a member of the Church and had never attended any service or meeting of the Church; that Robertson had never made a contribution to the Church; and that the contacts Armstrong had with Robertson were for his own personal benefit. Also included in the summary judgment evidence was Armstrong’s affidavit, which states that all of the contacts he had with Robertson were for the purpose of receiving her professional services as a massage therapist, and that he never had any contact with her on behalf of the Church. Armstrong further stated that at no time had Robertson sought or received counseling from him as pastor of the Church, and that she had never attended any service or ever been on the grounds of the Church.

In her response to the motion for summary judgment, Robertson first argued that summary judgment was not proper since the Church relied upon the affidavits of interested parties to sustain the Church’s burden, and that such affidavits do not constitute credible summary judgment proof. Second *123 ly, Robertson asserted that fact issues remained regarding her claims. She presented three affidavits as summary judgment evidence. The first affidavit was by John Tuit, a former member of the Church and a former member of the World Wide Church of God, a church to which Armstrong formerly belonged. Tuit stated that he had extensive knowledge as to Armstrong’s reputation within the two churches, and that Armstrong had a reputation for engaging in repeated sexual indiscretions with female members while he was affiliated with the World Wide Church of God. Tuit stated that it was well known that Armstrong visited massage parlors and that Armstrong was disfellow-shipped fi'om the World Wide Church of God as a result of his sexual indiscretions. He stated that the Church was well aware of Armstrong’s reputation of sexual indiscretions, but nevertheless chose him to be a minister. He stated that Armstrong’s reputation for sexual indiscretions continued while he was an employee of the Church.

Robertson also presented the affidavit of Fred Coulter, a former member of the World Wide Church of God, who knew Armstrong personally. Coulter stated essentially the same facts as alleged in Tuit’s affidavit regarding Armstrong’s reputation for sexual indiscretions which was known by the Church.

The third affidavit was Robertson’s own statement. She stated that although Armstrong displayed some bizarre behavior at the therapy sessions, she continued to allow him to be a customer because she was impressed with the fact that he was a minister of the Church. In her affidavit, she detailed the two alleged sexual assault episodes which took place in July 1995. She related how she and Armstrong had discussed religion and the teachings of the Church, and that Armstrong invited Robertson to join the Church. Robertson also included a copy of the bylaws and constitution of the Church in her summary judgment evidence.

In its order granting the Church’s motion for summary judgment, the trial court made a specific finding that the Church was not vicariously liable. That portion of the order reads as follows:

... The court, after reviewing the motion, the summary judgment evidence in support of it, the response of plaintiff and the summary judgment evidence in support of it, finds that there are no disputed material issues of fact; that the defendant, Church, is not vicariously liable for the alleged intentional torts of defendant, Garner Ted Armstrong; that the motion should be granted ...

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Bluebook (online)
978 S.W.2d 120, Counsel Stack Legal Research, https://law.counselstack.com/opinion/robertson-v-church-of-god-international-texapp-1997.