Ratcliff v. The Roman Catholic Archbishop of L.A.

CourtCalifornia Court of Appeal
DecidedApril 29, 2021
DocketB302558
StatusPublished

This text of Ratcliff v. The Roman Catholic Archbishop of L.A. (Ratcliff v. The Roman Catholic Archbishop of L.A.) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ratcliff v. The Roman Catholic Archbishop of L.A., (Cal. Ct. App. 2021).

Opinion

Filed 4/29/21

CERTIFIED FOR PUBLICATION

IN THE COURT OF APPEAL OF THE STATE OF CALIFORNIA SECOND APPELLATE DISTRICT DIVISION FIVE

CHARLES RATCLIFF, JR., et al. B302558

Plaintiffs and Respondents, (Los Angeles County Super. Ct. No. 19STCV20138) v.

THE ROMAN CATHOLIC ARCHBISHOP OF LOS ANGELES et al.,

Defendants and Appellants.

APPEAL from an order of the Superior Court of Los Angeles County, Elizabeth R. Feffer, Judge. Affirmed.

McKool Smith Hennigan, J. Michael Hennigan, Lee W. Potts and Elizabeth S. Lachman for Defendants and Appellants.

Law Offices of Anthony DeMarco, Anthony M. DeMarco; Esner, Chang & Boyer, Holly N. Boyer and Shea S. Murphy for Plaintiffs and Respondents.

__________________________ Seven adults allege they were molested by a priest when they were children. They brought suit against The Roman Catholic Archbishop of Los Angeles and related entities (Archdiocese or defendants), alleging it was vicariously liable for ratifying the molestation and directly liable for its own negligence in failing to supervise the priest. The Archdiocese moved to strike the operative complaint under the anti-SLAPP law (Code Civ. Proc., § 425.16), arguing that some of the acts by which it purportedly ratified the molestation or failed to supervise the priest constituted speech or litigation conduct protected by the anti-SLAPP statute. We disagree; the gravamen of the suit against the Archdiocese is not speech – it is the molestation and failure to supervise. We therefore affirm the trial court’s denial of the anti-SLAPP motion. FACTUAL AND PROCEDURAL BACKGROUND 1. The Parties Plaintiffs are seven alleged molestation victims; some sued in their own names, others preferred a “John Doe” designation. As their identities were revealed in discovery, the Archdiocese calls them all by their names in its briefs on appeal. In contrast, plaintiffs continue the naming conventions of their complaint, using names for some plaintiffs and John Does for others. In an abundance of caution, and to aid readability, we refer to the plaintiffs, in chronological order of alleged molestation, as Doe 1 through Doe 7. Defendants are The Roman Catholic Archbishop of Los Angeles, a corporation sole; the Archdiocese of Los Angeles Education and Welfare Corporation; and three individual Catholic churches where the molestation allegedly occurred (St. Christopher, St. Mary, and St. Lawrence Martyr). At the time

2 the anti-SLAPP motion was granted, the trial court also sustained with leave to amend the defendants’ demurrer, on the grounds of lack of specificity. The trial court expressed concern that the operative complaint was not clear as to which complainant was alleging which cause against which defendant. For our purposes and unless the context requires otherwise, it is sufficient to refer to the defendants collectively as the Archdiocese. The priest who allegedly committed the molestation, Father Christopher Cunningham, is not a named defendant. This action alleges that the Archdiocese is liable for Father Cunningham’s alleged acts of molestation. 2. The Facts as Alleged in the First Amended Complaint The operative complaint is the first amended complaint. The allegations paint the picture of an Archdiocese which was willfully blind to its strong suspicions – and, perhaps, actual knowledge – of Father Cunningham’s misconduct. Plaintiffs allege that, rather than taking curative action in response to suspicions of and accusations against Father Cunningham with investigations, supervision, and limitation of his access to children, the Archdiocese swept the charges under the proverbial rug and simply reassigned Father Cunningham to another parish, where he was free to molest again. We discuss the allegations in some detail, with particular attention to the allegations by which plaintiffs assert the Archdiocese is liable for Father Cunningham’s acts of abuse and molestation.1

1 As we shall discuss, the anti-SLAPP analysis has two prongs – first, whether the complaint arises from protected activity as described in the anti-SLAPP statute; and second,

3 A. The Archdiocese’s Preexisting Policy for the Prevention of Child Molestation by Priests By 1989, prior to Father Cunningham’s ordination, the Archdiocese had received complaints that no less than 22 of its priests had sexually molested children. It therefore “reduced to writing its policies for the prevention of child molestation by its priests,” and provided a copy to all priests. “The policy prohibited priests: (1) having minors in their living quarters; (2) taking minors on unchaperoned outings; [and] (3) tickling, wrestling, kissing or hugging minors.” Father Cunningham was ordained a priest in the Archdiocese in 1990, when the written policy was in effect. B. First Parish – Doe 1 Father Cunningham was first assigned to be an associate pastor at St. Christopher. As alleged, “Soon after his arrival he began wrestling minors, tickling them, and asking them to go with him unchaperoned to movies and other fun activities.” This was done openly on the school playground, visible to parish employees. One of the boys who received the attention of Father Cunningham was 12-year-old Doe 1, whose mother worked at the

whether the plaintiff has established a probability of prevailing. (Park v. Board of Trustees of California State University (2017) 2 Cal.5th 1057, 1061 (Park).) We resolve this appeal on the first prong – whether the allegations of the complaint arise from protected activity. The evidence submitted by both parties related to the second prong – whether the plaintiffs have a probability of prevailing – is not relevant to the issue of whether the complaint arises from protected activity. We nevertheless include a detailed statement of the factual allegations in order to provide context for our analysis of the first prong.

4 church. One day in 1991, when Father Cunningham was aware that Doe 1’s mother was away on church business, Father Cunningham went to Doe 1’s home. He went to the door and asked for Doe 1’s mother; Doe 1 told Father Cunningham that his mother was not home and Father Cunningham could not come in. Father Cunningham entered anyway, and sat down on the sofa next to the boy. Father Cunningham rubbed the boy’s back and thigh, despite Doe 1’s attempts to move away. Father Cunningham was interrupted by Doe 1’s mother, who had come home early. She told Father Cunningham that he was not permitted in their home without her permission. She reported the conduct to a nun at the church and the church school’s principal. Doe 1 also complained to the parish pastor. Father Cunningham continued his prohibited interactions with young boys unabated, “taking them to the movies, giving them gifts, playing with them and tickling them.” Doe 1’s mother believed this was “sexualized conduct” and that he was “grooming young boys.” C. Second Parish – Does 2, 3 and 4 In 1994, Father Cunningham was assigned as an associate pastor at St. Mary. That year, the Archdiocese updated its policy for the prevention of child molestation; now, the policy required any priest who became aware of a fellow priest’s violation of the policy to confront the violator and report the violation to the Vicar for Clergy. According to the complaint, at St. Mary’s, Father Cunningham continued to violate the policy – he spent “extraordinary amounts of time alone with teen boys.” He took them to the movies or for ice cream one-on-one; he wrestled them; he hugged them; he had them alone in his rectory bedroom.

5 Parish staff observed Father Cunningham’s conduct with the boys. The church pastor was aware that Father Cunningham had boys one-on-one alone with him in his rectory bedroom; the pastor informed parish staff that Father Cunningham was not allowed to have minors alone with him in his rectory bedroom.

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Bluebook (online)
Ratcliff v. The Roman Catholic Archbishop of L.A., Counsel Stack Legal Research, https://law.counselstack.com/opinion/ratcliff-v-the-roman-catholic-archbishop-of-la-calctapp-2021.