Presbytery of New Jersey of Orthodox Presbyterian Church v. Whitman

99 F.3d 101, 1996 WL 617418
CourtCourt of Appeals for the Third Circuit
DecidedOctober 25, 1996
Docket95-5706
StatusUnknown

This text of 99 F.3d 101 (Presbytery of New Jersey of Orthodox Presbyterian Church v. Whitman) is published on Counsel Stack Legal Research, covering Court of Appeals for the Third Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Presbytery of New Jersey of Orthodox Presbyterian Church v. Whitman, 99 F.3d 101, 1996 WL 617418 (3d Cir. 1996).

Opinion

OPINION OF THE COURT

NYGAARD, Circuit Judge.

The. Presbytery of New Jersey of the Orthodox Presbyterian Church, Calvary Orthodox Presbyterian Church of Wildwood, and the Reverend David B. Cummings filed suit challenging the sexual orientation provisions of the New Jersey Law Against Discrimination. The district court dismissed their facial First Amendment challenge and abstained from deciding their “as applied” challenge. For reasons somewhat different from those given by the district court, we will affirm.

I.

In 1992, the New Jersey Legislature added “affectional and sexual orientation” to the list of protected classes in- its Law Against Discrimination. The amendments made it illegal to discriminate on the basis of sexual orientation in the employment relationship, in public accommodations, and in business dealings.

To appellants, the Law Against Discrimination amendments represented New Jersey’s repudiation of 5,000 years of Judeo-Christian morality. They believed that the Law Against Discrimination’s provisions forbidding aiding and abetting discrimination trammeled their rights to follow the tenets of their religion in their business dealings and to preach against immorality in general and homosexuality in particular. Accordingly, they filed this § 1983 action alleging that the 1992 amendments violated the First Amendment right of free speech, alleging that the amended Law Against Discrimination is both unconstitutionally overbroad and a content-based restriction on speech.

The facts underlying this dispute have been set forth several times by now. See Presbytery v. Florio, 60 F.E.P. Cases (BNA) 805, 1992 WL 414680 (D.N.J.), aff'd mem., 983 F.2d 1052 (3d Cir.1992) (Presbytery I); Presbytery v. Florio, 830 F.Supp. 241 (D.N.J.1993), rev’d, in part, 40 F.3d 1454 (3d Cir.1994) (Pr esbytery II); Presbytery v. Florio, 902 F.Supp. 492 (D.N.J.1995) (Presbytery III). Appellants assert that the theological doctrine of the Orthodox Presbyterian Church and its members is based strictly *104 upon Biblical teachings. As such, appellants assert that this doctrine requires them to condemn homosexuality, both publicly and in their private lives and business dealings by speaking out against it and by avoiding those who engage in it. The sincerity with which these beliefs are held is not disputed.

The Law Against Discrimination amendments generally exempt religious organizations from their provisions regarding hiring. See N.J.S.A. § 10:5-12(a). Moreover, the director of the New Jersey Division on Civil Rights has stipulated that places of worship are not public accommodations within the meaning of the Law Against Discrimination and that Reverend Cummings would therefore not be subject to liability for discriminatory acts he might commit in his capacity as a pastor. Nevertheless, Cummings points to several provisions of the Law Against Discrimination which he believes could subject him and other religionists to suit in their capacities as private citizens: (1) .N.J.S.A. § 10:5-12(e), which bans aiding and abetting, inciting, compelling or coercing another to perform a discriminatory act; (2) N.J.S.A. § 10:5-12(n), which generally forbids aiding and abetting a boycott; (3) N.J.S.A. § 10:5-12(j), which requires the posting of notices of nondiscrimination; and, (4) to the extent incorporated by the two aiding and abetting provisions, § 10:5-12(c) (proscribing employer from printing or circulating discriminatory statements), § 10:5 — 12(f) (in public accommodations), § 10:5-12© (prohibiting refusal to do business); § 10:5-12(h) (prohibiting requirement of boycott as condition of doing business). 1 For example, appellants assert that if a person, following the tenets of his or her religion, circulated tracts condemning homosexuality and exhorting employers to discharge such persons, and if an employer read one of those tracts and acted upon it, the person who caused the tract to be printed could be held, liable as an aider and abettor.

The district court first held that, while the challenges to the aiding and abetting prohibitions were ripe for review, the notice posting challenge was not. 902 F.Supp. at 503-09. Then, after determining that Reverend Cummings had both individual and third party standing, it proceeded to consider whether it should abstain from reaching the merits under the Pullman abstention doctrine. The court held that, to the extent appellants were asserting a valid facial challenge to the Law Against Discrimination, abstention would be improper, but it concluded ultimately that the Law Against Discrimination was not facially unconstitutional. Id. at 516-23. It then abstained as to the “as applied” challenge, but retained jurisdiction. Id. at 523.

II.

The district court first considered whether appellants’ facial challenge to the amended Law Against Discrimination was meritorious. It viewed this challenge as having two principal arguments: first, that the statute is unconstitutionally overbroad; and second, that it is an unconstitutional content-based, viewpoint-discriminatory restriction on speech. 902 F.Supp. at 516. It rejected the facial challenge because it believed that the Law Against Discrimination provisions at issue were capable of some constitutional application and because appellants had not demonstrated that the challenged provisions are overbroad. Id. at 516-17. The district court rejected the viewpoint discrimination challenge under the “secondary effects” doctrine set forth in Renton v. Playtime Theatres, Inc., 475 U.S. 41, 106 S.Ct. 925, 89 L.Ed.2d 29 (1986), opining that, because the Law Against Discrimination provisions were not targeted at speech condemning homosexuality but rather the effects of discriminatory conduct, they passed constitutional muster because they were rational and served the substantial government interest of ending discrimination. Id. at 517-22.

A.

For the most part, we agree with the district court’s analysis of appellants’ facial challenge. In City Council of the City of Los *105 Angeles v. Taxpayers for Vincent, 466 U.S. 789, 104 S.Ct. 2118, 80 L.Ed.2d 772 (1984), the Supreme Court discussed facial invalidity under the First Amendment. First, it noted that a statute may be declared facially invalid if it is “apparent that any attempt to enforce such legislation would create an unacceptable risk of the suppression of ideas.” Id. at 797, 104 S.Ct. at 2124 (emphasis added). That is plainly not the case here. As the district court aptly noted under the aid and abet provision,

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99 F.3d 101, 1996 WL 617418, Counsel Stack Legal Research, https://law.counselstack.com/opinion/presbytery-of-new-jersey-of-orthodox-presbyterian-church-v-whitman-ca3-1996.