Potter v. Murray City

760 F.2d 1065, 37 Fair Empl. Prac. Cas. (BNA) 1652, 1985 U.S. App. LEXIS 31042, 37 Empl. Prac. Dec. (CCH) 35,222
CourtCourt of Appeals for the Tenth Circuit
DecidedApril 30, 1985
DocketNo. 84-1813
StatusPublished
Cited by27 cases

This text of 760 F.2d 1065 (Potter v. Murray City) is published on Counsel Stack Legal Research, covering Court of Appeals for the Tenth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Potter v. Murray City, 760 F.2d 1065, 37 Fair Empl. Prac. Cas. (BNA) 1652, 1985 U.S. App. LEXIS 31042, 37 Empl. Prac. Dec. (CCH) 35,222 (10th Cir. 1985).

Opinion

HOLLOWAY, Chief Judge.

In this suit the plaintiff-appellant Royston E. Potter (plaintiff) challenges Utah’s proscription against polygamy or plural marriage.1 His principal claim is that the termination of his employment as a city police officer for the practice of plural marriage violated his rights to the free exercise of his religion and his right to privacy. On cross-motions for summary judgment, the district court ruled in favor of defendants, explaining its reasoning in a scholarly opin[1067]*1067ion. Potter v. Murray City, 585 F.Supp. 1126 (D.Utah 1984). Plaintiff appeals.

I

Plaintiff is a former police officer of Murray City, Utah. The City terminated plaintiffs employment after it was learned that he practiced plural marriage. The basis for the discharge was that by his plural marriage plaintiff failed to support, obey and defend Article III of the Constitution of the State of Utah.

Plaintiff brought suit under 42 U.S.C. § 1983 and the First and Fourteenth Amendments. Brief of Appellant 1. He sought monetary damages against the City, its Chief of Police, and the Murray City Civil Service Commission. 585 F.Supp. at 1128. He also sought declaratory and injunctive relief against the State of Utah and its Governor and Attorney General to determine that Utah’s laws prohibiting plural marriage are invalid and to enjoin their enforcement. Id. Because of the claim that Utah’s proscription against plural marriages was mandated by Congress in Utah’s Enabling Act as a condition for admission into the Union,2 the trial court on motion of the State of Utah ordered the United States to be joined as a party.

On appeal, plaintiff argues that (1) the portion of Utah’s enabling act requiring that Utah forever prohibit polygamy is void by reason of the equal footing doctrine; (2) plaintiff’s termination for practicing plural marriage violated his First Amendment right to the free exercise of religion; (3) his termination infringed on his fundamental right of privacy; and (4) his termination violated the constitutional guarantees of due process and equal protection because Utah’s laws prohibiting plural marriage have long been in desuetude. Defendants disagree and also assert a number of defenses. We need not reach any of these arguments because we conclude that plaintiff’s constitutional claims lack merit.

II

Analysis

A. The Equal Footing Doctrine

Plaintiff argues that Utah’s Enabling Act providing that polygamy will be forever prohibited violates the equal footing doctrine. Assuming, arguendo, that the Enabling Act does violate the doctrine, it would not entitle plaintiff to any relief.

The equal footing doctrine embraces the precept that each state is “equal in power, dignity, and authority,” and that a state’s sovereign power may not be constitutionally diminished by any conditions in the acts under which the State was admitted to the Union; any conditions imposed by Congress “would not operate to restrict the State’s legislative power in respect of any matter which was not plainly within the regulating power of Congress.” Coyle v. Smith, 221 U.S. 559, 567, 573, 574, 31 S.Ct. 688, 690, 692, 693, 55 L.Ed. 853 (1911).3 Assuming, arguendo, that the En[1068]*1068abling Act does violate the equal footing doctrine, as the district court recognized, the State of Utah had

full power since statehood to enact or amend in the manner provided by its own laws, any constitutional or statutory provisions dealing with the subject of marriage consistently with the Constitution of the United States as the supreme law of the land. The prohibition of polygamy as provided by its Constitution and laws, continues to be its settled public policy as does its commitment to monogamy as the cornerstone of its regulation of marriage.

585 F.Supp. at 1137.

We agree with the reasoning of the district court. If the original ban on polygamy and plural marriage was invalid, the State’s power to incorporate such provisions in its Constitution and its laws remained. If there was an unlawful coercion in the Enabling Act, the Supreme Court of Utah observed some time ago that there has been no attempt to change the State’s laws, “[n]or is such attempt likely.” State v. Barlow, 107 Utah 292, 153 P.2d 647, 654 (1944), appeal dismissed for want of substantial federal question, 324 U.S. 829, 65 S.Ct. 916, 89 L.Ed. 1396 (1945) (per curiam).4

In sum, the plaintiff’s claim based on the equal footing doctrine lacks merit.

B. The Free Exercise Clause

In Reynolds v. United States, 98 U.S. (8 Otto) 145, 25 L.Ed. 244 (1878), the Supreme Court affirmed a criminal conviction of a Mormon for practicing polygamy and rejected the argument that Congress’ prohibition of polygamy violated the defendant’s right to the free exercise of religion. Plaintiff argues that Reynolds is no longer controlling because later cases have “in effect” overturned the decision. Brief of Appellant 15. We disagree.

Plaintiff principally relies on Wisconsin v. Yoder. 406 U.S. 205, 92 S.Ct. 1526, 32 L.Ed.2d 15 (1972). There the Supreme Court held that the religious belief of the Amish that their salvation requires life in a church community apart from the world necessitated that they be exempted from a state law requirement that children attend public school beyond the eighth grade. Yoder explained that for a state to compel school attendance beyond the eighth grade when there is a claim that it “interferes with the practice of a legitimate religious belief, it must appear either that the State does not deny the free exercise of religious belief by its requirement, or that there is a state interest of sufficient magnitude to override the interest claiming protection under the Free Exercise Clause.” Id. 406 U.S. at 214, 92 S.Ct. at 1532. As Chief Justice Burger stated, “[t]he essence of all that has been said and written on the subject [of the Free Exercise Clause] is that only those interests of the highest order and those not otherwise served can overbalance legitimate claims to the free exercise [1069]*1069of religion.” Id. 406 U.S. at 215, 92 S.Ct. at 1533.

The parties have stipulated here for the purpose of the motions for summary judgment that plaintiffs practice of plural marriage is the result of a good faith religious belief. 585 F.Supp. at 1129. The plaintiff has made an undisputed showing that his two wives consented to the plural marriage, and that the wives and five children of the marriages receive love and adequate care and attention and do not want for any necessity of life. Plaintiff points out that the State defendants have not presented any empirical evidence that monogamy is superior to polygamy, nor has the Utah legislature ever considered whether its anti-polygamy laws are wise.5 Hence plaintiff argues that under Yoder, summary judgment should have been entered in his favor rather than for the defendants.6

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Bluebook (online)
760 F.2d 1065, 37 Fair Empl. Prac. Cas. (BNA) 1652, 1985 U.S. App. LEXIS 31042, 37 Empl. Prac. Dec. (CCH) 35,222, Counsel Stack Legal Research, https://law.counselstack.com/opinion/potter-v-murray-city-ca10-1985.