People v. Lybarger

700 P.2d 910, 1985 Colo. LEXIS 438
CourtSupreme Court of Colorado
DecidedMay 20, 1985
Docket83SA433, 84SA236
StatusPublished
Cited by1,071 cases

This text of 700 P.2d 910 (People v. Lybarger) is published on Counsel Stack Legal Research, covering Supreme Court of Colorado primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Lybarger, 700 P.2d 910, 1985 Colo. LEXIS 438 (Colo. 1985).

Opinion

QUINN, Justice.

In this appeal the defendant, Jon Court-land Lybarger, challenges his conviction of felony child abuse resulting in death. 1 Among his claims are the following, which we address in this opinion: that the trial court erred in declaring on its own motion that the affirmative defense of treatment through spiritual means, as provided in sections 18-6-401(6) and 19-1-114, 8 C.R.S. (1978), abridged the constitutional prohibition against legislation respecting the establishment of religion, U.S. Const, amend. I; Colo. Const, art. II, § 4; that the trial court erred in deleting the phrase “without justifiable excuse” from the elemental jury instruction on child abuse resulting in death; and that the evidence presented at trial was insufficient to support the conviction. Although we are satisfied that the elemental instruction on child abuse was not erroneous under the evidentiary record in this case and that the evidence was sufficient to withstand the defendant’s motion for a judgment of acquittal, we nonetheless conclude that the trial court committed reversible error in striking on its own motion the statutory affirmative defense of treatment through spiritual means. We accordingly reverse the defendant’s conviction and remand for a new trial.

I.

The defendant was charged in the District Court of Larimer County with child abuse resulting in death, 2 § 18-6-401(l)(a) and 7(a)(II), 8 C.R.S. (1984 Supp.), in that between March 13 and 15, 1982, he recklessly or with criminal negligence, and without justifiable excuse, placed his child, Jessica Ann Lybarger, in a situation that endangered the child’s life or health and the death of the child resulted. 3 The defendant, prior to trial, informed the prosecution and the court that he intended to rely on the statutory affirmative defense of treatment through spiritual means as recognized by sections 18-6-401(6) and 19 — 1— 114, 8 C.R.S. (1978). The former statute, § 18-6-401(6), which is part of the statutory proscription of child abuse, states as follows:

No child who in good faith is under treatment described in section 19-1-114, *912 C.R.S.1973, shall, for that reason alone, be considered to be abused or endangered as to his health within the purview of this section. This subsection (6) shall be an affirmative defense.

The latter section, § 19-1-114, is found in the Colorado Children’s Code and provides as follows:

Notwithstanding any other provision of this title, no child who in good faith is under treatment solely by spiritual means through prayer in accordance with the tenets and practices of a recognized church or religious denomination by a duly accredited practitioner thereof shall, for that reason alone, be considered to have been neglected within the purview of this title.

Although relying on these statutes as a defense to the charge, the defendant nevertheless sought a pretrial ruling that the language of section 19-1-114 limiting the prayer defense to those forms of spiritual treatment that accorded with “the tenets and practices of a recognized church or religious denomination” and that were performed by “a duly accredited practitioner thereof,” if applied so as to deprive the defendant of the right to rely on treatment through prayer, would violate his First Amendment right to freely practice his religion. 4 The prosecution, on the other hand, simply contended that the statutory affirmative defense was not applicable to the facts underlying the charge.

The court, immediately prior to the commencement of trial to a jury, issued a written ruling with respect to the statutory prayer defense. After initially noting that the statutory restriction of the affirmative defense to duly accredited practitioners of a recognized church or religious denomination was a violation of equal protection of the laws — a claim not specifically raised by the defendant — the court stated that it need not “delve into the evaluation of that particular issue” because, in its view, there was a more serious constitutional flaw in the statute. The court then proceeded on its own motion to address what it perceived as the critical issue before it. Formulating the question as whether the defendant may constitutionally raise his religious beliefs and practices as an affirmative defense to the charge of child abuse resulting in death, the court reasoned as follows:

The real and practical effect of [sections 18-6-401(6) and 19-1-114] is to recognize and give credence to a particular religion and its practice (i.e., that of healing by prayer alone). The First Amendment ... extends not only to establishing laws that may prohibit the conduct of a person or group but as well as to granting of [a] privilege or exemption from the application of its laws to a group for religious reasons.
* * 5⅜ * * *
It is the duty of a parent or guardian to seek all reasonable means of treatment, and one cannot, as such, exclude medical care or treatment when that need or choice is warranted by the circumstances.... One cannot hide behind religious practices as a defense to one’s alleged “child abuse resulting in death” as defined in [section 18-6-401(1) ]. (emphasis in original).

The court held that the statutory affirmative defense created by sections 18-6-401(6) and 19-1-114 directly violated the constitutional prohibition against the enactment of any law respecting the establishment of religion. U.S. Const, amend. I; Colo. Const, art. II, § 4. 5 In keeping with *913 its holding, the court ruled that any evidence relating to the defendant’s religious practices would not be admissible as a defense to the charge but would be admissible if otherwise relevant to other issues in the case, such as the defendant’s intent in not seeking medical treatment and the daughter’s need for medical treatment.

The evidence presented at trial was conflicting in several particulars, but basically established the following circumstances surrounding the death of the defendant’s five week old daughter, Jessica. The defendant had no formal theological training, but served as the minister of a small fundamentalist church which met in the Estes Park area. He lived with his wife and nine children in a one-room cabin near Estes Park. During the three weeks preceding Jessica’s death, nearly every member of the defendant’s family experienced cold symptoms. Shortly before the weekend of March 13 and 14, 1982, the defendant became aware that Jessica was somewhat congested and was experiencing periodic coughing spells.

On Saturday, March 13, the defendant, after observing that Jessica was coughing more frequently than previously, called Carl Waldeck, an elder in the church. He asked Waldeck to pray for his child and to contact Sammie Ferdinandtsen, another church elder. Waldeck complied with the defendant’s request. Both Waldeck and Ferdinandtsen, thinking that perhaps the child had been hospitalized, called the Estes Park Hospital.

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Bluebook (online)
700 P.2d 910, 1985 Colo. LEXIS 438, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-lybarger-colo-1985.