Paul v. Haley

183 A.D.2d 44, 25 U.S.P.Q. 2d (BNA) 1044, 588 N.Y.S.2d 897, 20 Media L. Rep. (BNA) 2041, 1992 N.Y. App. Div. LEXIS 12114
CourtAppellate Division of the Supreme Court of the State of New York
DecidedOctober 19, 1992
StatusPublished
Cited by17 cases

This text of 183 A.D.2d 44 (Paul v. Haley) is published on Counsel Stack Legal Research, covering Appellate Division of the Supreme Court of the State of New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Paul v. Haley, 183 A.D.2d 44, 25 U.S.P.Q. 2d (BNA) 1044, 588 N.Y.S.2d 897, 20 Media L. Rep. (BNA) 2041, 1992 N.Y. App. Div. LEXIS 12114 (N.Y. Ct. App. 1992).

Opinion

OPINION OF THE COURT

Eiber, J.

In 1966, the late Alex Haley began a search to trace his family’s history in Africa and America which culminated, 10 years later, in the publication of the Pulitzer Prize winning book Roots: The Saga of an American Family (hereinafter Roots). Roots tells the story of Haley’s African ancestor Kunte Kinte, who was abducted from his Village in West Gambia at the age of 16 and sold into slavery, and chronicles the lives of six generations of Kunte Kinte’s descendants as they make the transition from slavery to freedom in America. Roots was adapted into a widely popular television mini-series which aired in January 1977, attracting some 130 million viewers. A sequel, Roots: The Next Generation, which aired two years later, also drew large audiences. On this appeal, we are asked to determine whether the defendants, in preparing Roots for publication and broadcast, misappropriated novel ideas or material contained in an unpublished autobiography written by the plaintiff, Emma Lee Paul. For the reasons which follow, we find, as a matter of law, that no misappropriation of novel ideas occurred, and accordingly, that the Supreme Court erred in denying the defendants’ motions for summary judgment.

I

The plaintiff Emma Lee Paul was born in the small town of [46]*46Hastings, Florida, in 1930, the twelfth of 13 children. In May 1974 Mrs. Paul submitted an autobiographical manuscript entitled The Bold Truth to the defendant Doubleday Publishing Company (hereinafter Doubleday). Although Doubleday rejected Mrs. Paul’s manuscript and returned it to her in December 1974, she repeatedly resubmitted it, explaining that she was drawn to Doubleday because she believed in her heart that the company would ultimately publish her book. When the manuscript was once again returned to Mrs. Paul on November 29, 1978, it was accompanied by a letter from Doubleday editor Pyke Johnson, Jr. indicating that the publisher did not "believe that this is a book that we could sell successfully”. Mrs. Paul’s autobiography was similarly rejected by several other publishers, including Random House, Pantheon Books, and Time Life Books. Mrs. Paul had obtained a copyright for The Bold Truth in 1976, even though she was ultimately unable to find a publisher for her work.

While both Roots and The Bold Truth focus on the lives of black Americans, Roots "covers a much broader canvas” (Alexander v Haley, 460 F Supp 40, 42), commencing its narrative with the birth of the author’s ancestor Kunte Kinte in 1750, and tracing the lives of his American descendants over a 200-year period. In contrast, The Bold Truth is a highly personal account of its author’s own experiences as a black woman and as a mother. In her autobiography, Mrs. Paul recounts the story of her life from her childhood as a minister’s daughter in the deep South, to her relocation in Long Island where she raised her children and built a home. The Bold Truth centers on Emma Paul’s struggle to support herself and her family as a migrant worker, a peddler, and an hourly laborer, and concludes by relating, with great pride, the educational achievements of her 10 children. Although Mrs. Paul acknowledges in The Bold Truth that she has read of "Jim Crow, hate, prejudice, KKK, and lynching”, she writes that she has never personally witnessed such prejudice, and her primary emphasis is upon racial harmony. Thus, throughout her work she repeatedly stresses that many white people, including those in the rural South, treated members of her family and other black people with kindness.

The theme and focus of Roots is strikingly different. The story begins in the Village of Juffure in West Gambia, where a baby boy is born to Omoro and Binta Kinte. Celebrating the traditions of his African forebearers, Haley proceeds to vividly recreate the newborn child’s naming ceremony, which is held [47]*47eight days after his birth. When the eighth day arrives, the villagers gather in the early morning before the hut of Omoro and Binta. Taking the baby into his arms, Omoro whispers into his ear the name he has chosen, for "Omoro’s people felt that each human being should be the first to know who he [is]”. That night, "under the moon and stars”, Omoro completes the ceremony by lifting his son, who he has named Kunte, up into the air, and crying softly, "behold — the only thing greater than yourself’.

Sixteen years later, Kunte Kinte is captured by 18th century slave traders, and taken to Maryland on a slave ship, The Lord Ligonier. The horrors endured by Kunte Kinte and his fellow Africans aboard the ship, and the suffering Kinte faces after he is sold to a Virginia planter and deprived of his freedom and dignity, are described in brutal detail in Haley’s work. Roots, which has been described as an amalgam of fact and fiction (Alexander v Haley, supra), then recounts the history of the Haley family in America through the birth of Kunte Kinte’s daughter Kizzy in 1790, to the author’s own birth in Ithaca, New York, in 1921. While Roots is a history of Haley’s family, it is also a history of racism and prejudice in America, and thus Haley’s family members bear witness to the rise of the Ku Klux Klan in the South, race riots, and segregation. Roots closes with the author’s expressed hope that "this story of our people can help to alleviate the legacies of the fact that preponderantly the histories have been written by the winners”.

II

The history of this litigation dates back to 1981, when the plaintiff Emma Lee Paul commenced a Federal action against, inter alia, Alex Haley, his publishers, Doubleday & Company, Inc. and Doubleday Publishing Company, Inc. (hereinafter collectively Doubleday), and American Broadcasting Companies, Inc. (hereinafter ABC) alleging that the defendants had copied and unfairly used her autobiographical manuscript in preparing Roots for publication and broadcast. In an amended complaint filed in the United States District Court for the Eastern District of New York on or about February 11, 1982, the plaintiff set forth three claims for relief. Two of the claims alleged copyright infringement based upon the publication and televised broadcast of Roots, while the remaining claim, grounded on New York tort law, charged Doubleday with [48]*48unfair competition based on its alleged disclosure of the plaintiff’s manuscript to Haley’s editors during the preparation of Roots. The plaintiff’s amended complaint was accompanied by an exhibit listing 37 alleged similarities between Roots and The Bold Truth. These alleged similarities included the plaintiff’s claim that a minor character in Roots named Emma was modeled after her because they share the same first name and because the character is described as a woman who often reads the Bible. In addition, the plaintiff pointed to what she perceived to be similarities in expression contained both in her autobiography and in Roots, including phrases such as "pecan-colored” skin, "a sea of white faces”, and "mouth watering food”.

The defendants subsequently moved for summary judgment dismissing the two copyright claims for lack of similarity between The Bold Truth and Roots, and the unfair competition claim for lack of pendent jurisdiction. The motion was referred to Federal Magistrate David F.

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183 A.D.2d 44, 25 U.S.P.Q. 2d (BNA) 1044, 588 N.Y.S.2d 897, 20 Media L. Rep. (BNA) 2041, 1992 N.Y. App. Div. LEXIS 12114, Counsel Stack Legal Research, https://law.counselstack.com/opinion/paul-v-haley-nyappdiv-1992.