Murphy v. Edge Memorial Hospital

550 F. Supp. 1185, 30 Fair Empl. Prac. Cas. (BNA) 1756, 1982 U.S. Dist. LEXIS 16741
CourtDistrict Court, M.D. Alabama
DecidedNovember 9, 1982
DocketCiv. A. 82-173-N
StatusPublished
Cited by12 cases

This text of 550 F. Supp. 1185 (Murphy v. Edge Memorial Hospital) is published on Counsel Stack Legal Research, covering District Court, M.D. Alabama primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Murphy v. Edge Memorial Hospital, 550 F. Supp. 1185, 30 Fair Empl. Prac. Cas. (BNA) 1756, 1982 U.S. Dist. LEXIS 16741 (M.D. Ala. 1982).

Opinion

OPINION

MYRON H. THOMPSON, District Judge.

The plaintiff Linda Murphy, a Licensed Practical Nurse (LPN), brought this action against the defendants Edge Memorial Hospital and Edra Dunn, former Director of Nursing at the hospital, claiming that the defendants discharged her from employment at the hospital on account of her religious practices, in violation of Title VII of the Civil Rights Act of 1964, as amended, 42 U.S.C. §§ 2000e(j), 2000e-2(a)(l). The case was tried before the court without a jury on August 25, 1982.

Based on the following findings of fact and conclusions of law, the court is of the opinion that judgment is due to be entered in favor of the defendants.

I.

Linda Murphy is a follower of the Worldwide Church of God, a Christian sect which adheres to a number of religious practices found in the Old and New Testaments. One of the church’s practices is the strict observance of a Sabbath from sundown Friday until sundown Saturday. See, e.g., Trans World Airlines, Inc. v. Hardison, 432 U.S. 63, 67, 97 S.Ct. 2264, 2268, 53 L.Ed.2d 113 (1977). Church followers must refrain from performing any work on the Sabbath and on several other religious days during the year. During the relevant period of this lawsuit Murphy was studying and preparing to become a member of the church. She testified that to this end she attempted to follow all of the church’s practices, which in addition to Sabbath observance, included attending services, studying religious material distributed by the church, listening to the church’s radio broadcasts, and following certain dietary restrictions. She testified, however, that there was an exception to the practice of not working on the Sabbath. According to her understanding, church followers could perform work on the Sabbath when the work was required by an emergency or urgent situation, which could not be put off until later. She referred to such an emergency situation as “an ox in the ditch.” See Luke 14:1-5 (“. .. Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?”). She testified, however, that working on the Sabbath when it was not such an emergency made her feel distressed and guilty.

In September 1978, Murphy applied for a job as an LPN at Edge Memorial Hospital in Troy, Alabama. During her initial interviews with both Edra Dunn, then Director of Nursing, and Ruth Griffin, Nurse Supervisor of the 11:00 p.m. to 7:00 a.m. shift, Murphy explained that her religious practices prevented her from working Friday evenings and Saturdays until sundown. Griffin, who as shift supervisor scheduled the nurses and LPN’s on the 11-7 shift, stated that she would attempt to accommodate Murphy’s religious practices by scheduling her to be off each Friday shift, which began at 11:00 p.m. Friday night and ended at 7:00 a.m. Saturday morning. Griffin stated, however, that the hospital could not promise Murphy that she would be off every Saturday.

*1187 From November 6, 1978, until March 23, 1979, the hospital was able to accommodate Murphy’s religious practices by scheduling her off on every Friday night. During this period of accommodation, however, Griffin received an increasing number of complaints from nurses and other LPN’s that Murphy was enjoying unjustified consideration, or that the hospital was showing favoritism towards Murphy. Some of these complaints concerned Murphy’s not working her “fair share” of Friday nights, others concerned allegations that Murphy’s “free” Friday nights put an extra burden on the nurses who had to be scheduled on weekends. In addition, some staff members complained that they would like to have every Saturday night off, because their Sabbath was Sunday. The defendants presented strong testimony that weekends were highly valued as free time by the nursing staff, and that employees avoided weekend work whenever possible. There was no evidence, however, that any of the other nurses or LPN’s had religious practices which required strict observance of the Sabbath, as Murphy’s did.

In response to the complaints, Griffin scheduled Murphy to work on Friday, March 30, 1979. Murphy reported to work that Friday night because she understood the shift to be an exceptional situation in which no one else could be found. In Murphy’s words, “the ox was in the ditch.” Beginning with the next four-week schedule, Griffin scheduled Murphy to work on certain Friday night shifts, yet continued to give some consideration to Murphy’s religious observance. The next Friday night on which Murphy was scheduled, however, she called in sick. Afterwards, Griffin discussed the incident with Murphy, and told her that because of the complaints Griffin would have to continue to schedule Murphy on Friday nights. Murphy said that she knew some of the staff had complained, but she made no indication to Griffin that she would in fact work as scheduled on Friday nights. During the period from March 26, 1979, to November 4, 1979, a 32-week period, Griffin scheduled Murphy to work ten Friday nights. Of these ten Fridays, Murphy worked three, called in sick on three, and refused to work on four. On the days which Murphy did not work, the hospital incurred certain costs in the form of overtime pay and loss of efficiency.

In late October and early November of 1979, Murphy had several conversations with Griffin and Dunn concerning her apparent refusal to work on Friday nights. At these meetings Griffin and Dunn asked Murphy whether she had any solution to the problem. Murphy’s only response was that she should not be scheduled on Fridays. On one occasion Murphy’s minister attended a meeting, apparently at the hospital’s request, and essentially restated Murphy’s position to the defendants. After it became clear that Murphy was not willing to work on Fridays, as scheduled, the hospital administration decided to terminate her. Murphy then filed a timely charge with the Equal Employment Opportunity Commission (EEOC), received a right to sue letter, and initiated this action.

II.

Title VII of the Civil Rights Act of 1964, as amended, 42 U.S.C. § 2000e-2(a)(1), makes it unlawful for an employer to discriminate against an employee or prospective employee on the basis of that individual’s “race, color, religion, sex, or national origin.” Section 2000e(j) defines the term “religion” as including “all aspects of religious observance and practice, as well as belief, unless an employer demonstrates that he is unable to reasonably accommodate to an employee’s or prospective employee’s religious observance or practice without undue hardship on the conduct of the employer’s business.” In order to establish a prima facie case of religious discrimination a plaintiff must demonstrate: (1) that he or she had a bona fide belief that compliance with an employment requirement would be contrary to his or her religious belief or practice; (2) that he or she informed the employer about the conflict; and (3) that he or she was discharged or penalized for failing to comply with the conflicting employment requirement. *1188 Brenner v. Diagnostic Center Hospital,

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Bluebook (online)
550 F. Supp. 1185, 30 Fair Empl. Prac. Cas. (BNA) 1756, 1982 U.S. Dist. LEXIS 16741, Counsel Stack Legal Research, https://law.counselstack.com/opinion/murphy-v-edge-memorial-hospital-almd-1982.