M.J. v. Wisan

2016 UT 13, 371 P.3d 21, 2016 Utah LEXIS 34, 2016 WL 1165669
CourtUtah Supreme Court
DecidedMarch 23, 2016
DocketCase No. 20140189
StatusPublished
Cited by38 cases

This text of 2016 UT 13 (M.J. v. Wisan) is published on Counsel Stack Legal Research, covering Utah Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
M.J. v. Wisan, 2016 UT 13, 371 P.3d 21, 2016 Utah LEXIS 34, 2016 WL 1165669 (Utah 2016).

Opinion

Associate Chief Jus‘mce LEE

opinion of ~ the Court:

1 In this case we consider an interlocutory appeal from the denial of -a defense motion for summary judgment, The claims at issue were asserted by M.J., an individual who allegedly was required to enter into an underage marriage with Allen Steed at the *23 direction of Warren Jeffs. At the time, Jeffs was acting as the head of the Fundamentalist Church of Jesus Christ of Latter-Day Saints and trustee of the United Effort Plan Trust ("UEP Trust" or the "Trust"), M.J. filed suit against Jeffs and against Bruce R. Wi-san in his capacity as Special Fiduciary of the Trust, asserting tort claims and grounds for both direct and vicarious lability,

12 The Trust moved for summary judgment on several grounds. The district court denied the Trust's motions. We agreed to review that decision on interlocutory appeal because the Trust's motions raised a number of important legal questions on matters of first impression-as to the effect of our decision in Snow, Christensen & Martineau v. Lindberg, 2018 UT 15, 299 P.3d 1058; the impact of M.J.'s release of claims against Allen Steed; and the viability of her claims for vicarious liability under the doctrines of respondeat superior and "reverse" veil-piere-ing. We affirm in large part,. We uphold the district court's decisions on all issues exeept its determination that the Trust is subject to liability on reverse veil-piereing grounds.

I

11 3 In 1942, the leaders of a fundamentalist religious movement called the "Priesthood Work" formed the UEP Trust. 1 Fundamentalist Church of Jesus Christ of Latter-Day Saints v. Lindberg, 2010 UT 51, ¶ 2, 238 P.3d 1054. The Trust's stated purpose was "charitable and philanthropic." Id. But membership in the Trust was conditioned upon "consecration" of real and certain other property to the Trust. Id. "For this fundamentalist group-predecessor to the Fundamentalist Church of Jesus Christ of Latter-Day Saints (the FLDS Church' or 'Chureh')-consecration was an act of faith whereby members deeded their property to the UEP Trust to be managed by Church leaders." Id. "Church leaders, who were also trustees, then used this property to minister to the needs of the members." Id.

T4 "In 1986, some Trust property residents sued the UEP trustees for breach of fiduciary duty," Id. 13. In proceedings leading to a decision of this court, we held that the Trust was subject to suit on fiduciary duty claims by Trust beneficiaries because it was a private, and not a charitable, trust. See Jeffs v. Stubbs, 970 P.2d 1284, 1252 (Utah 1998). The basis for that decision was the determination that the UEP Trust was intended from its inception to benefit specified individuals-the Trust's founders. Id.

T5 In response to that decision, Rulon Jeffs, the then-president of the FLDS Church and sole surviving founder of the 1942 Trust, executed an "Amended and Restated Declaration of Trust of the United Effort Plan." Fundamentalist Church, 2010 UT 51, ¶ 4, 288 P.3d 1054. This 1999 restatement established a charitable trust. Id. It also provided that "in the event of termination of this Trust, whether by the Board of Trustees or by reason of law, the assets of the Trust Estate at that time shall become the property of the Corporation of the President of the [FLDS Church]." Id.

T6 From 1998 to 2006 the Trust was operated for the express purpose of furthering the doctrines of the FLDS Church, including the practice of plural marriage involving underage girls, Throughout this period there was no clear delineation between the FLDS Church and the Trust, Funds were comingled between the two entities, and the President of the FLDS Church had "extraordinary powers" in administering the Trust, including the power to appoint or remove trustees at will.

T7 In 2004 the Trust was subjected to suit in two separate tort actions, one involving allegations of child sex abuse and the other asserting a fraud claim. Id. 15. At some point during the course of this litigation the Trust terminated its counsel. Id. And when the Trust declined to appoint substitute counsel, and trustees failed to otherwise appear, the court appointed a special fiduciary to represent the interests of the Trust until new trustees could be appointed. Id. T6. Eventually, "[the district court asked the special fiduciary to prepare a memorandum *24 identifying issues the court needed to address before appointing new trustees." Id. T7. And "the special fiduciary expressed concern in a memorandum filed with the district court that the Trust needed to be reformed if new trustees were to be appointed." Id.

~ T8 In response, "the district court entered an order that concluded that the Trust could be reformed so that the special fiduciary could administer the Trust to meet the 'just wants and needs' of the beneficiaries according to neutral, nonreligious principles.", Id. 8. Through further litigation-and without any participation by the FLDS Church or its leaders or trustees of the Trust, all of whom sat silent on the sidelines-the district court ultimately reformed the Trust under the doe-trine of cy pres. Id.

T9 In reforming the Trust the district court sought to preserve the Trust's "charitable intent" of protecting the interests of Trust beneficiaries. Yet it also concluded that "it could reform the Trust by excising the purpose of advancing the religious doe-trines and goals of the FLDS Church to the degree that any of these were iMegal," including "polygamy, bigamy, [and] sexual activity between adults and minors." Id. 112 (alteration in original). Thus, the reformation of the Trust effectively, "strip[ped] the FLDS Church president of several powers under the Trust" and "remove[d] any requirement that the presxdent of the FLDS Church approve any Board action" on behalf of the Trust. Id. T 15.

10 The district court has since retained jurisdiction over the administration of the reformed Trust. As Special Fiduciary, Wi-san has instituted a process allowing Trust beneflcmmes to petltlon the Trust for benefits.

11 Further litigation has continued, however. Years after the Trust modification was complete, a group of FLDS Church members filed a petition for extraordinary writ challenging the reformation on 'constitutional and other grounds. We rejected that petition on equitable laches grounds in our decision in Fundamentalist Church, 2010 UT 51, 288 P.3d 1054. In so doing, we noted that Church leaders and members had consciously determined to sit silent during the course of reformation proceedings in the district court, and that' numerous claimants had relied on the finality of the court's reformation, Id. T1 33-34. For those reasons we denied the Church members' petition without reaching its merits. -

{12 In 2018, we also resolved a further dispute involving the Trust. In Snow, Christensen & Martineau v. Lindberg, 2018 UT 15, ¶ 56, 299 P.8d 1058, we considered district court orders disqualifying the Trust's former counsel from representing an adverse party in subsequent litigation and requiring former counsel to provide prlvfleged material to the Trust and to its then current counsel, In reversing those orders, a majority of this court concluded that the Trust was effectively a new entity-in the position of an asset purchaser-for purposes of the issues presented in the case, Id. ¶ 48.

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Cite This Page — Counsel Stack

Bluebook (online)
2016 UT 13, 371 P.3d 21, 2016 Utah LEXIS 34, 2016 WL 1165669, Counsel Stack Legal Research, https://law.counselstack.com/opinion/mj-v-wisan-utah-2016.