Luther Haynes and Dorothy Haynes v. Alfred A. Knopf, Incorporated, and Nicholas Lemann

8 F.3d 1222
CourtCourt of Appeals for the Seventh Circuit
DecidedDecember 17, 1993
Docket18-2686
StatusPublished
Cited by234 cases

This text of 8 F.3d 1222 (Luther Haynes and Dorothy Haynes v. Alfred A. Knopf, Incorporated, and Nicholas Lemann) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Luther Haynes and Dorothy Haynes v. Alfred A. Knopf, Incorporated, and Nicholas Lemann, 8 F.3d 1222 (7th Cir. 1993).

Opinion

POSNER, Chief Judge.

Luther Haynes and his wife, Dorothy Haynes née Johnson, appeal from the dismissal on the defendants’ motion for summary judgment of their suit against Nicholas Lemann, the author of a highly praised, bestselling book of social and political history called The Promised Land: The Great Black Migration and How It Changed America (1991), and Alfred A. Knopf, Inc., the book’s publisher. The plaintiffs claim that the book libels Luther Haynes and invades both plaintiffs’ right of privacy. Federal jurisdiction is based on diversity, and the common law of Illinois is agreed to govern the substantive issues. The appeal presents difficult issues at the intersection of tort law and freedom of the press.

Between 1940 and 1970, five million blacks moved from impoverished rural areas in the South to the cities of the North in search of a better life. Some found it, and after sojourns of shorter or greater length in the poor black districts of the cities moved to middle-class areas. Others, despite the ballyhooed efforts of the federal government, particularly between 1964 and 1972, to erase poverty and racial discrimination, remained mired in what has come to be called the “urban ghetto.” The Promised Land is a history of the migration. It is not history as a professional historian, a demographer, or a social scientist would write it. Lemann is none of these. He is a journalist and has written a journalistic history, in which the focus is on individuals whether powerful or representative. In the former group are the politicians who invented, executed, or exploited the “Great Society” programs. In the latter are a handful of the actual migrants. Foremost among these is Ruby Lee Daniels. Her story is the spine of the book. We are introduced to her on page 7; we take leave of her on page 346, within a few pages of the end of the text of the book.

When we meet her, it is the early 1940s and she is a young woman picking cotton on a plantation in Clarksdale, Mississippi. “[B]lack sharecropper society on the eve of the introduction [in the 1940s] of the mechanical cotton picker [a major spur to the migration] was the equivalent of big-city ghetto society today in many ways. It was the national center of illegitimate childbearing and of the female-headed family.” Ruby had married young, but after her husband had been inducted into the army on the eve of World War II she had fallen in love with a married man, by whom she had had a child. The man’s wife died and Ruby married him, but they broke up after a month. Glowing reports from an aunt who had moved to Chicago persuaded Ruby Daniels to move there in 1946. She found a job doing janitorial work, but eventually lost the job and went on public aid. She was unmarried, and had several children, when in 1953 she met “the most important man in her life.” Luther Haynes, born in 1924 or 1925, a sharecropper from Mississippi, had moved to Chicago in an effort to effect a reconciliation with his wife. The effort had failed. When he met Ruby Daniels he had a well-paying job in an awning factory. They lived together, and had children. But then “Luther began to drink too much. When he drank he got mean, and he and Ruby would get into ferocious quarrels. He was still working, but he wasn’t always bringing his paycheck home.” Ruby got work as a maid. They moved to a poorer part of the city. The relationship went downhill. “It got to the point where [Luther] would go out on Friday evenings after picking up his paycheck, and Ruby would hope he wouldn’t come home, because she knew he would be drunk. On the Friday evenings when he did come home — over the years Ruby developed a dev *1225 astating imitation of Luther, and could recreate the scene quite vividly — he would walk into the apartment, put on a record and turn up the volume, and saunter into their bedroom, a bottle in one hand and a cigarette in the other, in the mood for love. On one such night, Ruby’s last child, Kevin, was conceived. Kevin always had something wrong with him — he was very moody, he was scrawny, and he had a severe speech impediment. Ruby was never able to find out exactly what the problem was, but she blamed it on Luther; all that alcohol must have gotten into his sperm, she said.”

Ruby was on public aid, but was cut off when social workers discovered she had a man in the house. She got a night job. Luther was supposed to stay with the children while she was at work, especially since they lived in a dangerous neighborhood; but often when she came home, at 3:00 a.m. or so, she would “find the older children awake, and when she would ask them if Luther had been there, the answer would be, ‘No, ma’am.’” Ruby’s last aid cheek, arriving providentially after she had been cut off, enabled the couple to buy a modest house on contract — it “was, by a wide margin, the best place she had ever lived.” But “after only a few months, Luther ruined everything by going out and buying a brand-new 1961 Pontiac. It meant more to him than the house did, and when they couldn’t make the house payment, he insisted on keeping the car” even though she hadn’t enough money to buy shoes for the children. The family was kicked out of the house. They now moved frequently. They were reaching rock bottom. At this nadir, hope appeared in the ironic form of the Robert Taylor Homes, then a brand-new public housing project, now a notorious focus of drug addiction and gang violence. Ruby had had an application for public housing on file for many years, but the housing authority screened out unwed mothers. Told by a social worker that she could have an apartment in the Taylor Homes if she produced a marriage license, she and Luther (who was now divorced from his first wife) were married forthwith and promptly accepted as tenants. “The Haynes family chose to rejoice in their good fortune in becoming residents of the Robert Taylor Homes. As Ruby’s son Larry, who was twelve years old at the time, says, T thought that was the beautifullest place in the world.’ ”

Even in the halcyon days of 1962, the Robert Taylor Homes were no paradise. There was considerable crime, and there were gangs, and Ruby’s son Kermit joined one. Kermit was not Luther’s son and did not recognize his authority. The two quarreled a lot. Meanwhile Luther had lost his job in the awning factory “that he had had for a decade, and then bounced around a little. He lost jobs because of transportation problems, because of layoffs, because of a bout of serious illness, because of his drinking, because he had a minor criminal record (having been in jail for disorderly conduct following a fight with Ruby), and because creditors were after him.” He resumed “his old habit of not returning from work on Fridays after he got his paycheck.” One weekend he didn’t come home at all. In a search of his things Ruby discovered evidence that Luther was having an affair with Dorothy Johnson, a former neighbor. “Luther was not being particularly careful; he saw in Dorothy, who was younger than Ruby, who had three children compared to Ruby’s eight, who had a job while Ruby was on public aid, the promise of an escape from the ghetto, and he was entranced.” The children discovered the affair. Kermit tried to strangle Luther. In 1966 Luther moved out permanently, and eventually he and Ruby divorced.

Ruby remained in the Robert Taylor Homes until 1979, when she moved back to Clarksdale.

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